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Sometimes the best choice is to RUN!

Aug 22, 2015 | Sacred Stories, Women's Voice & Power, Women's Wisdom

It is excruciating to be the victim of someone’s scorn, passive-aggressive behavior, or blatant harm. I’ve heard so many of these stories over the years. In the media. In the workplace. In families. In marriages. In churches. In friendships. (I’m hardly immune.)

There’s a voice within that tells us to run, to flee, to get the heck out of dodge. Instead, we stay – silent, enduring, keeping a stiff upper lip; we refuse to acknowledge just how profoundly this impacts our accurate and honest sense of self, how we sell our very soul.

So, run!

I don’t necessarily mean this literally (though sometimes that’s exactly the right thing to do). I do necessarily mean that we are wise-wise-wise to listen to our brilliance within that says “enough,” that stands up, that knows to walk-if-not-run away – even if only emotionally and energetically – from places and persons that don’t serve us, don’t honor all we offer, don’t recognize all of who we are.

So, run!

What would it cost you? What risks would ensue? What consequences would straggle along after you, threatening to drag you down with them? (I’m hardly immune.)

No matter how high those costs, vast those risks, or massive those consequences, you still deserve to run. I understand that you very well may choose not to. (I’m hardly immune.) But it matters that you know that you have the right, the capacity, the strength, and most of all, the desire.

When you speak your inalienable “yes” or “no,” when you honor your intuition, when you trust your most integrity-filled heart, and when you run, the Divine shows up – profoundly, miraculously, magically, overwhelmingly – because you do! Then, whether you stay or go, you are filled with blessing and strength; you carry a knowing, a secret-sense of self, a glorious glimpse of who you truly are that enables you step boldly into even the hardest and painful of situations with power and beauty.

So, run!

I promise you will be amazed by who meets you there. One look in the mirror, you’ll see her, and you’ll smile: “Oh! There you are! I know you!”

[This post is inspired by the ancient, sacred story of Hagar. She consistently and endlessly provides me strength and courage beyond-compare. She ran. She runs with me. And in such, the Divine runs toward us again and again.]

In the midst . . .

Mar 16, 2015 | Hope & Encouragement, My sort-of Sermons, Sacred Stories, Spirituality, Women's Wisdom

Here is what I know about you:

Right now, in the midst, you embody the Feminine. Right now, in the midst, you inhale and exhale Sophia (wisdom as She). Right now, in the midst, you birth and behold the Sacred. Not someday. Not when your story is satisfying and happy. Right now. This story. This day. This you!

The proclivity to want a story – a life – that is satisfying and happy is high. Western culture all but demands it while simultaneously reminding us that we don’t have it…yet. But if we will only get this, buy this, do this, achieve this, then our desires will be fulfilled. Then, but not now.

What is the balance between reality and hope, between acceptance and desire, between the present and the longed-for future?

I don’t have answers. What I do have, however, is stories. Lots of them. And they are what save me.

Admittedly, it’s a paradox: most of the stories I retell, reimagine, and redeem are painful. Women who are often the victims of violence and power, excruciating cultural norms, and silencing and invisibility that haunts. But in the midst, they are beautiful, strong, and deserving of honor. And that, from my perspective and experience, is the key:

It is in the midst that our story, our very selves, demonstrate beauty, strength, and honor beyond compare. Not someday. Not then. Not ‘if only.’ Right now.

What if we didn’t work so hard to elude the parts of our story we’re not all that crazy about?

What if we didn’t work ourselves into a frenzy to somehow get out of our current circumstances and into the ones we want?

What if we learned to stay, to abide, to dwell in the midst – exactly where we are?

Beauty, strength, and honor would be (and is) ours in the midst.

An example:

Bathsheba. In going about her life, just living and being, she gets thrust into a story in which her body was dishonored, her shame prolific, her grief visceral, and her will rarely considered. It’s not an easy story. And she is beautiful. She is strong. She brings forth life. She promulgates wisdom beyond compare. In the midst.

Though I could speak endlessly of the injustice and ache within her story, this is what speaks to me: Bathsheba’s was and is a story of beauty in the midst of ugliness, strength in the midst of struggle, life in the midst of death, wisdom in the midst of foolishness, and honor in the midst of exactly its opposite.

My story is no different. Nor is yours. For we are her daughters, her lineage, her kin. This is the Feminine enfleshed and embodied. This is Sophia in breath and voice. This is the Sacred here and now. Not
someday. Not happily ever after. Right now. Within. Always. Unswerving. In the midst.

Because I can witness this in the story of Bathsheba (and Eve and Hagar and Rahab and Mary Magdalene and the Woman at the Well and a gloriously-infinite list of so many others), I can allow for the same in my own story. In the midst.

What if you did the same?

Here is what I know about you:

Right now, in the midst, you embody the Feminine. Right now, in the midst, you inhale and exhale Sophia (wisdom as She). Right now, in the midst, you birth and behold the Sacred. Not someday. Not when your story is satisfying and happy. Right now. This story. This day. This you!

May it be so.

Telling Stories

Dec 20, 2014 | Sacred Stories, Women's Wisdom

“Stories have to be told or they die, and when they die, we can’t remember who we are or why we’re here.”

These words were penned by Sue Monk Kidd in her book (and then film) The Secret Life of Bees. And oh, how I have found this to be true.

I tell stories that often feel to me like they are on death’s door – so often untold (even more frequently mis-told) if not completely forgotten. And I can’t bear that!

I need their stories to remember and resurrect my own.

  • As I struggled through the excruciating years of infertility, the kindness of women who had known the same came alongside me in solidarity and strength. Remembering and telling the stories of Sarah, Rebekah, Rachel, and Hannah (and so many more) reminded me of who I was and why I was here no matter the grief, the ache, the anguish.
  • In the days-weeks-months-years leading up to my divorce and certainly through it, the steady companionship of a marginalized, pregnant slave was all that held me together. Remembering and telling Hagar’s story reminded me of who I was and why I was here no matter the misunderstanding, the confusion, even the shame.
  • As a mother, while worrying and wondering about the stories through which my daughters have already lived and are yet to face, the cryptic tale of a woman who knew fear far more visceral than my own danced before me in glory and radiance.
  • Remembering and telling the story of The Woman of Revelation 12 reminded me of who I was and why I was here: to rise up on my daughters’ behalf, to fight for them, to sustain their story.
  • Often, at the start of a new day, I consider all that waits for me in the hours ahead and I look to these same women and so many more.
  • I ask one to walk with me – offering perspective, hope, wisdom, courage, and strength. She never disappoints. Remembering and telling her story, over and over to myself, reminds me of who I am and why I’m here – no matter what comes.
  • Just three weeks ago I sat on a stage at a church in Nebraska – graciously invited to tell the stories I love. Friday night. Saturday morning. Sunday. I recounted the lives of Eve, the Wives of Angels, the Midwives, Elizabeth, Mary, Hagar (yes, again), the Woman at the Well, the Woman of Revelation 12 (mmmhmm, again), and the Extravagant Woman. And I wept – so aware of the ways that the remembering and telling of their stories is the only thing that has enabled my own; the very thing that has offered me life and life and
    life.

I must tell stories so that they can live; so that I can!

I’m guessing I’m not the only one. If this provokes even the slightest hunger in you – to remember and hear such stories – there is nothing I would love more than to tell you one, many, an infinity of them!

Here’s a place to start. One ancient, sacred story – chosen especially for you – the Sacred She who will come alongside you with wisdom, beauty, and strength; who will help you remember who you are and why you are here. I promise. Learm more about SacredReadings.

(Not) throwing the baby out . . .

Jul 7, 2014 | Sacred Stories, Spirituality, Writing

When you grow up steeped in religion, attending church every Sunday, knowing Bible stories better than fairytales and hymns better than pop songs, it is difficult to extract yourself from such. I find it nearly impossible to hear words like Sacred, Spiritual, even God (let alone the concept, recognition, and experience of such) in any ways other than how they’ve been taught. I find it nearly impossible to not feel twisted, pulled, and confused; so deep the current of doctrine and dogma that flows within my mind and heart.

More times than not I want to throw the baby out with the bathwater.

Though this example is probably too strong, it’s like having been a member of Jim Jones’ congregation, drinking the Kool-Aid, and surviving. From that point forward your radar is off the charts around beverages. You have a hard time trusting that any liquid poured is safe, not a trick, and holds no ulterior motive whatsoever. You know that was a particular period of time, a particular set of circumstances, a particular world from which you walked away; but still, it haunts you – so inherent the lessons learned, the beliefs swallowed. It’s made even more complicated by the fact that there is such goodness within. (I’m not talking about Jim Jones anymore.) Relationships. Community. Tenets and beliefs that actually do make a difference. And stories. So many stories. A sea of them in which to float, be supported and strengthened by, to trust. I dare not throw it all out.

But what is the baby and what is the bathwater? How do I sift through years and years of belief that feel as though they’re part of my genetic coding, keep what I love and let go of the rest?

Here’s just one tiny example. God. It is difficult to hear that word, no matter how much intellectual and academic work I’ve done, in any ways other than my earliest understandings.

You know what I’m going to say, don’t you? The white bearded man in the sky who is able to create the world, destroy the world, plague a nation, part the seas, walk on water, bring the dead back to life, and an infinite host of other things. You don’t want to mess with him. You want to keep him happy. You want to make sure that you are following all of his rules, keeping all of his commands, and staying ever in his favor because when you do you can be assured goodness in the here and now and the sweet by-and-by. When you don’t? Well, that isn’t what you want to talk about, is it?

Though this paragraph sounds caustic, I don’t mean it that way. These are centuries old understandings that have served generations.

This God – believed in, known, and completely committed to – has offered and provided profound respite, perseverance, and strength. Miracles have occurred. People have changed. Worlds have changed. Truth-be-told, I have known miracles. I have been changed. My world has changed. You see? Baby and bathwater…

This is why I wrestle – endlessly and always. This is the tension. This is not merely my writing, my passion, my work; but my life’s journey. And there is no easy way out. Because even if I could let go of the God, I cannot let go of the women…

Or maybe it’s that they will not let go of me.

Eve. I become enraged, yet again, by shame’s hold. And I become profoundly determined, yet again, to pursue my desire no matter the risk or consequence.

Hagar. I become aware, yet again, of just want it costs to be a woman in a patriarchal world. And I am reminded, yet again, of what courage looks like, how the divine shows up, and that I will yet find water in my deserts.

The Woman at the Well. I become conscious, yet again, of how powerful shame’s hold can be. (Have I mentioned this?) And I am given carte blanche permission, even mandate, yet again, to honor my intellect, my wit, and the sacred (even god) who loves and honors this about me above all else.

The Woman in Revelation 12. I acknowledge, yet again, just how scary it is to create, to birth something/anything precious into this world, and to face the dragons (within and without) that threaten to consume and destroy. And I am reminded, yet again, of who I most truly am – even in the midst of my fear: powerful, regal, and magnificent – crowned with the sun, the moon at my feet.

And so many, many more…

These women, part of a text that is umbilically tied to (and tangled up with) religion, are the baby. I dare not throw them out. If it means I have to survive a little bathwater, I will.

More, the idea that these women and their stories do get thrown out (disregarded, ignored, misunderstood, misaligned), breaks my heart. I cannot bear it. I’ll drink the damn bathwater (and the Kool-Aid) if I must in order to help them remain alive, known, heard, valued.

It’s possible you’ve already thrown out the bathwater and the baby. You’ve deliberately, even defiantly walked away from the religion of your youth – or even adulthood. Or you’ve always sensed that the Kool-Aid was a ruse and have avoided it at all costs. I get this, believe me. And I respect you, deeply. So, it’s with great awareness of the dissonance created that I still and always invite you, even ask you to get wet. To trust that in even the most brackish of stuff there are stories worth saving. To believe that through the most unlikely of ways and the most unlikely of women that your story might be saved. And if nothing else, to believe me when I tell you that you are not alone.

Understand and experience it as you will, the fact remains that you are intimately companioned by the most amazing of women. Their blood flows in yours, their heart beats in yours, their voice is the one you hear within – that know-that-you know-that-you-know wisdom you dare not doubt, that sometimes whispers and often shouts. They are that real, that alive, and yes, that Sacred, that Spiritual, that Holy.

It is only when we reimagine and redeem the stories of women that we can reimagine and redeem our own. More, it’s the only way in which we can reimagine and redeem our world.

May it be so.

And come on in, the (bath)water’s fine. I promise.

How to make sense of ambivalence…

Jan 6, 2008 | Spirituality, Writing

There is a verse in the book of Job that captures ambivalence – without making much sense of it at all:

Will you frighten a windblown leaf and pursue dry chaff?

These words stick with me is because I spent most of yesterday writing about the desert – working on a chapter of
my someday book. It’s a conundrum – full of ambivalence – the desert: a desolate place of trial and a place in which God’s comfort and intimate care is to be found.

I find I go back and forth as I write and as I look at the pages of my life: where I’ve known much trial and where I’ve known comfort and intimate care. So, the images of a windblow leaf and dry chaff feel appropriate.

What am I to make of a God that allows me and others to feel this way – windblown and scattered?

It’s Job’s question, of course.

I know…God answers Job; but even that is not all that satisfying.

At the end of the day, ambivalence reigns (whether it makes sense, or not). There are far more questions than answers when it comes to God and the story being written and told. Will I let that be or will I fight it – and God?

What would it be like for me to let myself be a windblown leaf today?

I might see and experience all kinds of things that are impossible when hooked to a branch and a tree and roots and the soil.

A bit scary. No, a lot scary. And maybe the best way to make sense of ambivalence is by not demanding that it make sense…