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The “but” changes everything.

With an hour’s drive ahead I pulled up Google on my iPhone – on the hunt for a scintillating audio to keep me company.

You might find it hard to believe, but I typed “Walter Brueggemann sermons” into my search bar. An Old Testament scholar extraordinaire, Brueggemann offers brilliant and innovative insight into ancient texts that continues to dazzle me. This was no exception.

He told the story of a young woman who attends his church, bound to a wheelchair, unable to speak, fed through a tube, and completely dependent upon caregivers. He pondered what she must think about on Sunday mornings. Week after week of sermons, liturgy, and ritual – none of which she can talk about or participate in, at least as others around her do. In this context, he then read Psalm 31: 9-15,
positioning her as the psalmist.

Be merciful to me, Lord, for I am in distress;
my eyes grow weak with sorrow,
my soul and body with grief.
My life is consumed by anguish
and my years by groaning;
my strength fails because of my affliction,
and my bones grow weak.
Because of all my enemies,
I am the utter contempt of my neighbors
and an object of dread to my closest friend —
those who see me on the street flee from me.
I am forgotten as though I were dead;
I have become like broken pottery.
For I hear many whispering,
“Terror on every side!”
They conspire against me
and plot to take my life.

I can imagine Brueggemann is right: this must be how this young woman feels so much of the time. And though I don’t begin to understand her plight, I know my own version of these emotions. So do you. Different circumstances, but no less acute, our complaints are allowed and legitimate.

This psalm reminds us that it is normal and even acceptable to articulate such a dirge; to express exactly how we sometimes feel – to a god of our own understanding who can handle it. Indeed, in the face of such injustice and ache, the divine is often the only one who can handle it – and us – raw honesty, complete candor, no holding back.

This, in and of itself, was worth the sermon and the drive. But Brueggemann continued, turning the corner in the psalm and drawing his listeners attention to the “disruptive conjunction” that occurs after the litany of frustration, fear, pain, and emotion; one small word that changes everything:

But…

But I trust in you, Lord;
I say, “You are my God.”
My times are in your hands…

Yes, there is much that threatens to destroy, but…
Yes, there is injustice, but…
Yes, there is heartbreak, but…
Yes, there is misunderstanding, but…
Yes, there is sickness and sorrow and sadness, but…
Yes, there is anxiety and worry, but…
But…my times are in your hands.

This is what changes the psalmist’s perspective. This is what changes our perspective – about ourselves, about those around us, about our world. Not a dismissal or diminishment of any or all that threatens to overwhelm; certainly not a dismissal or diminishment of a young woman’s wheelchair-bound existence. But one simple conjunctive that disrupts lament with something else; someOne else.

The but changes everything.

Is it that simple? Does just saying it make it so? Is it true even if belief is less than rock-solid? Is it enough to repeat the words like mantra without the accompanying feelings?

I do not know. Here is what I do know:

I’d rather cling to even the most doubt-laden and insincere repetition of that but…than to let go of faith and trust.

To hope-to-believe that my times are in the divine’s hands (and my ever-changing definition/experience of such) changes how I act, how I choose, how I behave, how I love, how I live. And that is enough. At least for today.

The last verse of Psalm 31 says this:

Be strong and take heart,
all you who hope in God.

No if’s, and’s, or but’s about it: may it be so.

 

The God of Once Upon a Time

Once Upon a Time. There was a day when these four small words would instantly transport my eldest daughter to another world. Her imagination and senses would engage. And she implicitly trusted that something rich and beautiful, something of dreams and intrigue; something that touched in deep and anticipation-filled ways was on the verge. She was a child.

Now she is a teenager. She has no time for such tales. At least not those of myth, of history, of fairytale. She is steeped in story, to be sure; but now they are narratives that create pressure and leave nothing to imagination. Boys. Body image. Behavior. They broadcast nonstop.

Everything is blatant. Everything is seen. Everything is said. And a Once Upon a Time world, at least to her, feels silly, if not a waste of time.

I cried today. For her, for myself, and in remembrance of days gone by when I could hold her on my lap and make everything right. Now hard stories seem to abound. There is no fantasy for escape; no fairy godmother to wave a magic wand; no prince to rescue.

And so I pray.

*****

I have heard that God, when beckoned, shows up for some in palpable and find-a-parking-spot ways.

This is not my experience.

Sometimes talking to God feels as silly as the stories to which my daughter now rolls her eyes. God? Really? How am I to understand, to trust, to know there even is a God – who hears and understands, let alone acts on behalf of a 52-year-old mother and her 16-year-old girl? Please.

“Please?”

*****

In all good stories the plot builds. We feverishly turn the pages, longing to see what happens next. And something significant always occurs – somewhere between Once Upon a Time and Happily Ever After. We lean forward in anticipation and hope (maybe even prayer), implicitly knowing and believing (maybe even having faith) that the tide is about to turn. We are rarely, if ever disappointed.

Nor am I.

The divine does show up. No magic wand or parking space. No “fix.” No miracle. Or is it?

A gentle wind blows through my mind and a sacred tale catches on the jagged edge of my heart. Grace whispers and soothes. And story returns. Once Upon a Time…

  • Eve longed for more, reached, and desired.
  • Noah’s wife, in the face of tragedy too excruciating to comprehend, survived.
  • Hagar was abused, abandoned, and alone…but not forgotten.
  • Hannah agonized over infertility and God heard her cry.
  • Esther took incalculable risk to save a nation.
  • Mary knew ecstatic joy and the depths of sorrow with her son.
  • The woman at the well, lost in shame, was seen and loved.
  • Mary Magdalene felt deep emotion, deep passion, deep love, deep heartache.

These stories and hundreds more are answered prayer for me. They hold and comfort. They accompany and guide. They lift me up. They calm me down. They bring me home – to myself and to the God who dwells within them. They remind me that I am not alone.

One could say that I find the divine in story. But truth-be-told, the divine, maybe even God, finds me.

And this is miracle, indeed. For in this infinite finding, I return to Once Upon a Time. To perspective. To wisdom. To hope. To an epic quest and heroine’s journey. Plot twists and turns. Battles lost and others won. Ball gowns and scullery rags. Heights and depths. Laughter and yes, tears.

*****

I cried a second time today. Deeply aware and profoundly grateful for a God who intimately and palpably reminds me I am not alone; who dwells in stories – others’, my daughter’s, and even my own.

Are there days when I wish for simple answers or a quick fix? Yes. Today was one of them. But given the choice, I’ll forego the God of good parking spaces Every Single Time for the God of Once Upon a Time.

Being Certain about Uncertainty

Faith is not being sure. It is not being sure, but betting with your last cent . . . Faith is not a series of gilt-edged propositions that you sit down to figure out, and if you follow all the logic and accept all the conclusions, then you have it. It is crumpling and throwing away everything, proposition by proposition, until nothing is left, and then writing a new proposition, your very own, to throw in the teeth of despair . . . Faith is not making religious-sounding noises in the daytime. It is asking your inmost self questions at night and then getting up and going to work . . . Faith is thinking thoughts and singing songs and making poems in the lap of death. ~ Mary Jean Irion, from Yes, World: A Mosaic of Meditation

I am certain these words were written for me. I need their deep-breath-ness: when desire seems foolish, far away, and graspy; when not being sure is both ghost and muse.

I am certain these words are the only ones I can offer others when deep breaths are needed but hard to come by: when blows, disappointments, and heartaches buffet; when not being sure seems the only dependable thing.

And though I am loathe to admit it, these words remind me that not being sure is the only way to experience faith, hold on to hope, and believe in love. I’m certain of it.

None of this is pretty, or easy, or even sane. But then, few things of deepest passion and lasting value ever are.

*****

I type these words praying they are true; that the hard things of life – in mine and others’ – are the very things that invite the certainty of faith’s reward. I’m not sure . . .

And maybe that’s the key. Letting go. Loosening my grip. Deep breaths. Allowing uncertainty and un-sure-ness to carry rather than bearing the intolerable burden of demanding answers or assurance.

*****

Faith is not being sure. It is not being sure, but betting with your last cent . . . Faith is not a series of gilt-edged propositions that you sit down to figure out, and if you follow all the logic and accept all the conclusions,  then you have it. It is crumpling and throwing away everything, proposition by proposition, until nothing is left, and then writing a new proposition, your very own, to throw in the teeth of despair . . . Faith is not making religious-sounding noises in the daytime. It is asking your inmost self questions at night and then getting up and going to work . . . Faith is thinking thoughts and singing songs and making poems in the lap of death.

Elegance & Crudeness

A quickly-composed and deeply-felt post in the middle of my day…

Despite all obstacles placed in my way, many of which I erected myself, I am writing today.

I am writing about the Divine Feminine.

My history in regards to such, misconceptions that abound, and ways in which She is experienced both within and without. I am writing about my own religious tradition and the ways in which even the uttering of Her name would have well been understood as heresy from the pit of hell. I am writing about the ways in which that has confused me for so many years. And I am writing about how my movement toward Her has invited me into expansiveness, empowerment, and faith beyond-compare.

As I write, I have been reflecting on words spoken by artist and activist Callahan McDonough:

“I look for that balance of elegance and crudeness in my work and the daily reference in the ‘doing’ of the work. My desire is for my work to be experienced out in the world, to make a difference that touches people’s lives.”

Yes, this.

There is a balance of both elegance and crudeness in writing. Even more, in life. When I allow for both, I then extend myself grace and forgiveness. When I allow for both, I am compelled to higher levels of creativity without incessant second guessing. When I allow for both, I find myself in a place where darkness does not overcome light, nor does shadow or resistance overwhelm.

I am writing today. About some of the hardest things: my own story, my own doubts, my own fears. But in each, allowing confidence and doubt, hope and despair, and yes, elegance and crudeness; the jumble of emotions, talents, insecurities, and stories that are me.

Oh, that we would live our lives in such a place: aware of the elegance and crudeness innate in us all – allowing for both and calling forth ever-more. What might we yet create? What might we yet imagine? What might we yet birth?

Yes, this: birth. The primary and original place in which elegance and crudeness coexist. The primary and original place in which women bring forth their innate and particular power. The primary and original place in which miracles occur and the Divine Feminine makes herself known. The primary and original place in which God is made manifest in the world. Elegant. Crude. Beautiful.

I’ll take more of that, please.

You are not alone. I promise.

A dated a man who often said, “At the end of the day, we’re all alone.” He meant it in a sort-of existential way (and because he playfully knew it would get under my skin); still, I always bristled.

I just don’t believe it is true.

Yes, at the end of the day, we are left to our own thoughts, emotions, and experiences. We bear deep grief, suffer palpably, are exhausted beyond comprehension, and wonder if the tide will ever turn. These are all realities we know far too well. But none of them, part-and-parcel, assume or even engender isolation or alone-ness.

We need an awareness of companionship and care that permeates our very consciousness; that reminds, consoles, encourages, and strengthens at all times – no matter what. We need a place of delight and rest.

I go to story.

Elizabeth was married to a priest. (Not the Catholic kind. This was a long time ago before such a thing existed.) She was very old and with no children which was excruciating for her – a source of shame within her family, her community, her day to-day world. Her husband went to the Temple to participate in particular rituals and practices. At one point, an angel appeared to him and foretold the coming-birth of his son. Because this seemed impossible to believe, he questioned the angel’s words and was struck mute – unable to speak. Some time passed. Elizabeth did became pregnant.

Six months later, Elizabeth’s cousin, Mary,  became pregnant. She was young, unwed, and also visited by an angel who told her she would give birth to a son, not via a man, rather the very breath of God. Unlike her cousin’s husband, Mary believed the angel. And hardly mute, she spoke: “I am the Lord’s servant. May your word to me be fulfilled.” No time passed. Mary hurried to the home of her cousin.

As the story goes, when Elizabeth saw Mary, she proclaimed, ‘Honored are you among women, and favored of God is the child you will bear! As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. You are blessed for believing God’s promises to you!’ And in response, Mary burst into song – refrain after refrain of glorious celebration and praise.

Mary stayed with Elizabeth for three months, probably until Elizabeth’s son John was born. The boy who would later be a “voice crying in the wilderness;” who would proclaim the coming of God in the person of his cousin, Jesus.

The relationship between these two women was more than a bloodline. It was a knowing so deep that even Elizabeth’s unborn child responded. It was an awareness and appreciation so profound that Elizabeth, no matter her own circumstances, could offer Mary the words she most desperately needed to hear: the blessing of her courage and willingness to trust in a God who doesn’t make sense. And in such, neither of them were alone. Together they established a place of delight and rest. In presence, in spirit, in heart.

We are not alone! This is our lineage. This is ours to claim and count on.

Here are two powerful ways to do exactly that: 

1) Trust other women. No matter the unbelievable-ness of their stories, Elizabeth and Mary immediately turned to each other, certain they would find understanding, acceptance, and love.

I have women like this in my world. Don’t you? I love them deeply and fiercely – and they me. I cannot imagine life without them. I talk to them and they listen. I weep and they comfort. I wrestle and fight and they hold me tight. They are a place of delight and rest I turn to again and again.

2) Trust that you are companioned by an entire sacred lineage of women. Including Elizabeth and Mary. No matter the unbelievable-ness of your story (the heartache, the worry, the anxiety, the exhaustion, the fear), they walk alongside you. They dwell in your psyche, your spirit, your very soul. They are bound to you in deeper-than-cellular ways. And when you seek, when you trust, you can be certain that you will find understanding, acceptance, and love from them. And not only Elizabeth and Mary. Their predecessors and lineage: Eve, Noah’s wife, Sarai, Hagar, Tamar, Abigail, Hannah, Jepthah, Deborah, the Extravagant Woman, the women at the tomb, and countless more. All of them, endlessly and infinitely, offer you the words you most need to hear: a blessing of your courage and willingness to trust in them . . . and maybe even in a God who doesn’t make sense.

We are not alone: it is in the stories of other women that we find delight find rest. In flesh and Sacred narrative, in history and myth, in literature and art and film and song. Women wait to greet us with open arms, with perfect words, and with a generous heart on our behalf.

Find them. Trust them. Talk to them. Be them.

*****

One more story:

Jeanne Frances Fremiot was born in Dijon, France on January 28, 1572, the daughter of the royalist President of the Parliament of Burgundy. She married the Baron de Chantal when she was 20. However, after 8 years of marriage and 6 children, the Baron died. The young widow took a vow of chastity, as well as responsibility for raising her four remaining children who had survived infancy. In 1604, she met Saint Francis de Sales, the bishop of Geneva. With his support, she started a religious order for women: the Order of the Visitation of Holy Mary (the very story I told above). The order accepted women who were rejected by other orders because of poor health or age. During its first eight years, the new order was unusual in its public outreach, in contrast to most female religious who remained cloistered and adopted strict ascetic practices. When people criticized her, de Chantal famously said, “What do you want me to do? I like sick people myself; I’m on their side.” (Wikipedia)

Legend has it than when Jeanne Francis de Chantal stepped over the threshold of the stone building that would become her home and that of the order itself, she said, “This is the place of our delight and rest.”

Step over the threshold and into the space of delight and rest for which you long, that you need, and that you deserve.

You are not alone. I promise.

Pregnancy. Infertility. Faith.

The Ending:
One day, out of the blue, unexpected, unanticipated, unbelievable, I was pregnant. And again, 15 months later. Emma is now 16, Abby 14. They are miracles.

The Beginning:
I was 31 years old when I got married. Behind the power curve (in my insular opinion) where such a significant life-marker was concerned. Children were up next (and fast) on my make-up-for-lost-time agenda. There would be no leisurely year of nuptial bliss before we began the process of trying to get pregnant. The clock was ticking. There was no time to waste – or for which to wait. I was in hot pursuit.

The Middle:
After a year of trying with no success, the fertility consultations and moderate treatments began. By year two, we’d moved to more intensive, invasive testing. And with still no success or answers that satisfied, in-vitro was the next-recommended attempt. Once. Twice. Nothing. And then I couldn’t bear any more. I was tired of waiting. I was tired of trying. I was tired of hoping. So I stopped. No more treatment. No more planning. Little-to-no conversation. Time for life to move on.

It did, of course. And it didn’t.

In the nearly-three years that followed, no matter how I tried to ignore my longings, those emotions would not be aborted. No matter how I tried to put on a spiritual happy face and quote Romans 8:28 (And we know that in all things God works for the good of those who love
God…), I raged inside. No matter how I tried to tell myself that God had other plans for me, that my life would have other “births,” that my world would be rich in unimaginable ways, I was miserable.

But not for lack of trying to summon up any other emotion, any other perspective, any other experience. I tried to pray. I tried to be patient. I tried to let go. I tried to trust. I tried to have faith, thinking that would make sense of things, but every effort was impotent and infertile.

Oh, how I wish I could say that my (im)patient waiting, hoping, and tenacious trust resulted in a profoundly dynamic spiritual life; a seismic and never-to-be-questioned-again faith. Even more, how I wish that I could say to others who struggle with such intolerable heartache that “just having faith” will, indeed and ultimately, engender and enable a hope in God that comforts and sustains.

I cannot. I will not.

I grew up believing that faith was something I needed to (and could, with enough work) attain. It was a developed skill, a worthy goal, a near-requirement for the believer in God. I also grew up believing in some kind of Divine barter system: if only I could have what I wanted, what I desired, what I fervently prayed for, then I would have faith. I ask. God comes through. My faith exponentially grows.

I am still growing, but here is what I believe now: Faith is not ours to work toward, aspire to, or command at will. It will not appear at our beck-and-call.

Faith grows in chasms of doubt. It is nurtured in the darkness of pain. It slowly, silently, almost imperceptibly multiplies in long, wide, and deep spaces of waiting, of questioning, of aching, of asking.

Faith is not a sense-making activity, quality, or attribute. It is a crazy, defiant, and nearly certifiable choice – made an infinite number of times within one day, one life, one heart. It does not come in miracles and breakthroughs, but in the pregnant spaces of life that are more-often filled with desolation than hope. Still, an occasional tinge of awareness that something is growing and will be birthed, but a complete and helpless inability to will it to arrive any sooner. It is a mysterious, un-navigable, impossible-to-(pre)determine journey.

Faith is much like pregnancy: experience more than event. And faith is much like infertility: despairing, but waiting-hoping-trusting anyway.

Faith is living one day after the next. One foot in front of the other. One wish-and-a-prayer that is too-often dashed, but whispered yet again. One broken heart that somehow mends and loves again. One longing for success that decries a dwindling bank account. One more blog post when creativity wanes. One more load of laundry. One more commute. One more prayer. One more push.

Faith is not the ending of the story, nor is it the beginning. It is the way in which we be; the way in which we live in the middle.

Naturally, the gift of my two daughters – then and now – nearly takes my breath away. Naturally, I am deeply grateful to God for their presence in my life. But I have learned that faith that spikes in such places rarely sticks. The faith that stays – and sustains – is that which is nurtured in the well-worn path of worry, the sleepless nights, the inconsolable heartache, the insatiable desires. In between the lines. In
the middle.

I have a lot of faith. But I am also afraid a lot, and have no real certainty about anything. I remembered something Father Tom had told me–that the opposite of faith is not doubt, but certainty. Certainty is missing the point entirely. Faith includes noticing the mess, the emptiness and discomfort, and letting it be there until some light returns. ― Anne Lamott, Plan B: Further Thoughts on Faith