Elegance & Crudeness

A quickly-composed and deeply-felt post in the middle of my day…

Despite all obstacles placed in my way, many of which I erected myself, I am writing today.

I am writing about the Divine Feminine.

My history in regards to such, misconceptions that abound, and ways in which She is experienced both within and without. I am writing about my own religious tradition and the ways in which even the uttering of Her name would have well been understood as heresy from the pit of hell. I am writing about the ways in which that has confused me for so many years. And I am writing about how my movement toward Her has invited me into expansiveness, empowerment, and faith beyond-compare.

As I write, I have been reflecting on words spoken by artist and activist Callahan McDonough:

“I look for that balance of elegance and crudeness in my work and the daily reference in the ‘doing’ of the work. My desire is for my work to be experienced out in the world, to make a difference that touches people’s lives.”

Yes, this.

There is a balance of both elegance and crudeness in writing. Even more, in life. When I allow for both, I then extend myself grace and forgiveness. When I allow for both, I am compelled to higher levels of creativity without incessant second guessing. When I allow for both, I find myself in a place where darkness does not overcome light, nor does shadow or resistance overwhelm.

I am writing today. About some of the hardest things: my own story, my own doubts, my own fears. But in each, allowing confidence and doubt, hope and despair, and yes, elegance and crudeness; the jumble of emotions, talents, insecurities, and stories that are me.

Oh, that we would live our lives in such a place: aware of the elegance and crudeness innate in us all – allowing for both and calling forth ever-more. What might we yet create? What might we yet imagine? What might we yet birth?

Yes, this: birth. The primary and original place in which elegance and crudeness coexist. The primary and original place in which women bring forth their innate and particular power. The primary and original place in which miracles occur and the Divine Feminine makes herself known. The primary and original place in which God is made manifest in the world. Elegant. Crude. Beautiful.

I’ll take more of that, please.

You are not alone. I promise.

A dated a man who often said, “At the end of the day, we’re all alone.” He meant it in a sort-of existential way (and because he playfully knew it would get under my skin); still, I always bristled.

I just don’t believe it is true.

Yes, at the end of the day, we are left to our own thoughts, emotions, and experiences. We bear deep grief, suffer palpably, are exhausted beyond comprehension, and wonder if the tide will ever turn. These are all realities we know far too well. But none of them, part-and-parcel, assume or even engender isolation or alone-ness.

We need an awareness of companionship and care that permeates our very consciousness; that reminds, consoles, encourages, and strengthens at all times – no matter what. We need a place of delight and rest.

I go to story.

Elizabeth was married to a priest. (Not the Catholic kind. This was a long time ago before such a thing existed.) She was very old and with no children which was excruciating for her – a source of shame within her family, her community, her day to-day world. Her husband went to the Temple to participate in particular rituals and practices. At one point, an angel appeared to him and foretold the coming-birth of his son. Because this seemed impossible to believe, he questioned the angel’s words and was struck mute – unable to speak. Some time passed. Elizabeth did became pregnant.

Six months later, Elizabeth’s cousin, Mary,  became pregnant. She was young, unwed, and also visited by an angel who told her she would give birth to a son, not via a man, rather the very breath of God. Unlike her cousin’s husband, Mary believed the angel. And hardly mute, she spoke: “I am the Lord’s servant. May your word to me be fulfilled.” No time passed. Mary hurried to the home of her cousin.

As the story goes, when Elizabeth saw Mary, she proclaimed, ‘Honored are you among women, and favored of God is the child you will bear! As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. You are blessed for believing God’s promises to you!’ And in response, Mary burst into song – refrain after refrain of glorious celebration and praise.

Mary stayed with Elizabeth for three months, probably until Elizabeth’s son John was born. The boy who would later be a “voice crying in the wilderness;” who would proclaim the coming of God in the person of his cousin, Jesus.

The relationship between these two women was more than a bloodline. It was a knowing so deep that even Elizabeth’s unborn child responded. It was an awareness and appreciation so profound that Elizabeth, no matter her own circumstances, could offer Mary the words she most desperately needed to hear: the blessing of her courage and willingness to trust in a God who doesn’t make sense. And in such, neither of them were alone. Together they established a place of delight and rest. In presence, in spirit, in heart.

We are not alone! This is our lineage. This is ours to claim and count on.

Here are two powerful ways to do exactly that: 

1) Trust other women. No matter the unbelievable-ness of their stories, Elizabeth and Mary immediately turned to each other, certain they would find understanding, acceptance, and love.

I have women like this in my world. Don’t you? I love them deeply and fiercely – and they me. I cannot imagine life without them. I talk to them and they listen. I weep and they comfort. I wrestle and fight and they hold me tight. They are a place of delight and rest I turn to again and again.

2) Trust that you are companioned by an entire sacred lineage of women. Including Elizabeth and Mary. No matter the unbelievable-ness of your story (the heartache, the worry, the anxiety, the exhaustion, the fear), they walk alongside you. They dwell in your psyche, your spirit, your very soul. They are bound to you in deeper-than-cellular ways. And when you seek, when you trust, you can be certain that you will find understanding, acceptance, and love from them. And not only Elizabeth and Mary. Their predecessors and lineage: Eve, Noah’s wife, Sarai, Hagar, Tamar, Abigail, Hannah, Jepthah, Deborah, the Extravagant Woman, the women at the tomb, and countless more. All of them, endlessly and infinitely, offer you the words you most need to hear: a blessing of your courage and willingness to trust in them . . . and maybe even in a God who doesn’t make sense.

We are not alone: it is in the stories of other women that we find delight find rest. In flesh and Sacred narrative, in history and myth, in literature and art and film and song. Women wait to greet us with open arms, with perfect words, and with a generous heart on our behalf.

Find them. Trust them. Talk to them. Be them.

*****

One more story:

Jeanne Frances Fremiot was born in Dijon, France on January 28, 1572, the daughter of the royalist President of the Parliament of Burgundy. She married the Baron de Chantal when she was 20. However, after 8 years of marriage and 6 children, the Baron died. The young widow took a vow of chastity, as well as responsibility for raising her four remaining children who had survived infancy. In 1604, she met Saint Francis de Sales, the bishop of Geneva. With his support, she started a religious order for women: the Order of the Visitation of Holy Mary (the very story I told above). The order accepted women who were rejected by other orders because of poor health or age. During its first eight years, the new order was unusual in its public outreach, in contrast to most female religious who remained cloistered and adopted strict ascetic practices. When people criticized her, de Chantal famously said, “What do you want me to do? I like sick people myself; I’m on their side.” (Wikipedia)

Legend has it than when Jeanne Francis de Chantal stepped over the threshold of the stone building that would become her home and that of the order itself, she said, “This is the place of our delight and rest.”

Step over the threshold and into the space of delight and rest for which you long, that you need, and that you deserve.

You are not alone. I promise.

Pregnancy. Infertility. Faith.

The Ending:
One day, out of the blue, unexpected, unanticipated, unbelievable, I was pregnant. And again, 15 months later. Emma is now 16, Abby 14. They are miracles.

The Beginning:
I was 31 years old when I got married. Behind the power curve (in my insular opinion) where such a significant life-marker was concerned. Children were up next (and fast) on my make-up-for-lost-time agenda. There would be no leisurely year of nuptial bliss before we began the process of trying to get pregnant. The clock was ticking. There was no time to waste – or for which to wait. I was in hot pursuit.

The Middle:
After a year of trying with no success, the fertility consultations and moderate treatments began. By year two, we’d moved to more intensive, invasive testing. And with still no success or answers that satisfied, in-vitro was the next-recommended attempt. Once. Twice. Nothing. And then I couldn’t bear any more. I was tired of waiting. I was tired of trying. I was tired of hoping. So I stopped. No more treatment. No more planning. Little-to-no conversation. Time for life to move on.

It did, of course. And it didn’t.

In the nearly-three years that followed, no matter how I tried to ignore my longings, those emotions would not be aborted. No matter how I tried to put on a spiritual happy face and quote Romans 8:28 (And we know that in all things God works for the good of those who love
God…), I raged inside. No matter how I tried to tell myself that God had other plans for me, that my life would have other “births,” that my world would be rich in unimaginable ways, I was miserable.

But not for lack of trying to summon up any other emotion, any other perspective, any other experience. I tried to pray. I tried to be patient. I tried to let go. I tried to trust. I tried to have faith, thinking that would make sense of things, but every effort was impotent and infertile.

Oh, how I wish I could say that my (im)patient waiting, hoping, and tenacious trust resulted in a profoundly dynamic spiritual life; a seismic and never-to-be-questioned-again faith. Even more, how I wish that I could say to others who struggle with such intolerable heartache that “just having faith” will, indeed and ultimately, engender and enable a hope in God that comforts and sustains.

I cannot. I will not.

I grew up believing that faith was something I needed to (and could, with enough work) attain. It was a developed skill, a worthy goal, a near-requirement for the believer in God. I also grew up believing in some kind of Divine barter system: if only I could have what I wanted, what I desired, what I fervently prayed for, then I would have faith. I ask. God comes through. My faith exponentially grows.

I am still growing, but here is what I believe now: Faith is not ours to work toward, aspire to, or command at will. It will not appear at our beck-and-call.

Faith grows in chasms of doubt. It is nurtured in the darkness of pain. It slowly, silently, almost imperceptibly multiplies in long, wide, and deep spaces of waiting, of questioning, of aching, of asking.

Faith is not a sense-making activity, quality, or attribute. It is a crazy, defiant, and nearly certifiable choice – made an infinite number of times within one day, one life, one heart. It does not come in miracles and breakthroughs, but in the pregnant spaces of life that are more-often filled with desolation than hope. Still, an occasional tinge of awareness that something is growing and will be birthed, but a complete and helpless inability to will it to arrive any sooner. It is a mysterious, un-navigable, impossible-to-(pre)determine journey.

Faith is much like pregnancy: experience more than event. And faith is much like infertility: despairing, but waiting-hoping-trusting anyway.

Faith is living one day after the next. One foot in front of the other. One wish-and-a-prayer that is too-often dashed, but whispered yet again. One broken heart that somehow mends and loves again. One longing for success that decries a dwindling bank account. One more blog post when creativity wanes. One more load of laundry. One more commute. One more prayer. One more push.

Faith is not the ending of the story, nor is it the beginning. It is the way in which we be; the way in which we live in the middle.

Naturally, the gift of my two daughters – then and now – nearly takes my breath away. Naturally, I am deeply grateful to God for their presence in my life. But I have learned that faith that spikes in such places rarely sticks. The faith that stays – and sustains – is that which is nurtured in the well-worn path of worry, the sleepless nights, the inconsolable heartache, the insatiable desires. In between the lines. In
the middle.

I have a lot of faith. But I am also afraid a lot, and have no real certainty about anything. I remembered something Father Tom had told me–that the opposite of faith is not doubt, but certainty. Certainty is missing the point entirely. Faith includes noticing the mess, the emptiness and discomfort, and letting it be there until some light returns. ― Anne Lamott, Plan B: Further Thoughts on Faith 

“The greatest day ever!!!”

I went to the grocery store a few days back, irritated that I had to make the trip in the first place. Stepping out of my car and dashing between drops of threatening rain, I heard a boy – probably about six years old – yelling at the top of his lungs:

“This is my greatest day, ever!!! Isn’t this my greatest day ever?!?!”

His mom said, “Yes, sweetie, it’s pretty great.”

I smiled and moved through the parking lot toward the front doors. Just a few steps before entering, I spotted a dad and his young daughter who had obviously witnessed the same. She said “Is this my greatest day ever, Dad?” He smiled and said, “It sure could be.”

I laughed out loud. And my less-than-stellar attitude changed dramatically.

This is the nature of enthusiasm, of glee, of happiness, of praise. It’s contagious. It’s viral. It will not, cannot be slowed, contained, or stopped.

Can you, will you imagine that the Divine expresses such unbridled enthusiasm, glee, happiness, and praise over you?

Go ahead. Imagine it. I’ll wait for you . . .

What might change? How might you act, respond, feel, speak, be? What if, even for a moment, you could allow this to be true?

Psssst: it is true!

The Divine sees and shouts, sings, whispers – endlessly and infinitely: “This is my greatest creation, ever!!! Isn’t this my greatest creation, ever?!?”

When you believe and live like it’s true, others can’t help but say the same: “Could I be the Divine’s greatest creation ever?!? Could I?!?”

And like a flash-mob, more and more people will see, hear, wonder, ask, act, and dance. Everything will change.

*****

As I look around at the world: Sandy Hook Elementary School, the NRAs response,
bi-partisan politics, the painful and recently-personal effects of patriarchy, the ongoing reality of sexual trafficking, and so much more, I long for something, anything to change.

We need a viral, contagious belief in my own goodness and that of others. We need a viral, contagious belief in the Divine’s determined and passionate heart our my behalf. We need to be able to stand in the middle of a parking lot and yell, “This is the greatest day ever!”

May it be so.

…a marvelous exchange.

I came across this poem by Macrina Wiederkehr this afternoon in A Tree Full of Angels: Seeing the Holy in the Ordinary.

I stand at my window and watch
one by one the stars all leave me
I am having tea with the dawn
the first ray of sun descending
into my teacup
into my heart
The steam of my tea ascending
to the heavens
into God’s heart
The yearning in my heart streaming
to the heavens
into God’s heart
And God, standing in the heavens
watching the sun rise in my heart
leans down to breathe in
the first rays of my yearning
and names it morning prayer.
What a marvelous exchange!

I’m not a big tea drinker, but I’m thinking God might allow the steam of my coffee to prompt the same marvelous exchange. So lovely to imagine. And not just imagine, but know…

Spiritual wisdom from Elizabeth Gilbert

I’m about 2/3 of the way through Eat, Pray, Love by Elizabeth Gilbert. Not only do her words make me wish I could travel through Italy, India, and Indonesia; she continues to offer up occasional paragraphs that let me pause, consider, and tab some pages for later-reflection (or blog posting).

My latest tabbed page was #192:

God dwells within you as you yourself, exactly the way you are. God isn’t interested in watching you enact some performance of personality in order to comply with some crackpot notion you have about how a spiritual person looks or behaves. We all seem to get this idea that, in order to be sacred, we have to make some massive, dramatic change of character, that we have to renounce our individuality…To know God, you need only to renounce one thing – your sense of division from God. Otherwise, just stay as you were made, within your natural character.

She goes on to say that she likes to imagine herself this peaceful, ethereal, super-spiritual, and quiet woman. But in reality she is erratic, fast-moving, earthy, talkative, and even loud!

She wonders about finding God in the very person she most truly is vs. striving toward the more perfect self she’s daydreamed or convinced herself she ought to be.

Brilliant! We all ought to wonder the same.

Just stay as you were made. There’s a statement that flies in the face of how most of us live each and every day! It’s also a statement that eloquently and powerfully invites us to embrace that we are, indeed, made in the Divine’s image – just as we now are, not as we’ll one day be. It invites us to stop our striving and struggling to be perfect, more of something, anything, everything! It invites us to take inventory on who we most truly are and wonder how we might just find God dwelling right there – in us – now.

Just stay as you were made.

Oh, how I long for that to be true. It lets me breathe easier. It lets me think that perhaps I can be kinder to myself (and others, as well). It lets me consider that maybe, just maybe, God is closer than I think and that I don’t have to strive nearly so hard to know God’s presence, God’s compassion, God’s love.

Just stay as you were made.

Could it be? May it be!

For it was you who formed my inward parts;
you knit me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works; that I know very well…(Psalm 139:13-14)

Just stay as you were made.

May it be so.