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God on a Woman’s Terms

For most of us, the word “sacred” conjures some thought of God.

Perhaps you associate this with a positive set of adjectives, ideas, beliefs, experiences, and memories.

Perhaps not.

  • Perhaps your experience or understanding of God is one you’ve worked hard to redefine and redeem (on your own terms).
  • Perhaps you’ve walked away from all you were taught and have chosen to not reconstruct anything in its place.
  • Perhaps you’ve never learned of God in any formal way, but have always known that some greater power or force or energy existed; you just knew, no one had to tell you.
  • Perhaps you’ve known God by another name, by many names.

Whichever “perhaps” is yours or combination thereof, we can agree that it’s a complicated word, a complicated concept, and highly diverse.

As I grew up, in the way that I grew up, a diversity of understanding or experience was suspect. There was only one God and only one way in which “He” was to be understood and all others were misguided, at best, dangerous, at worst. We could only hope and pray that any who followed anything (or anyone) other would someday find their way to the truth.

As I grew up, my understanding of God changed. It continues to – for which I am profoundly grateful. The sacred (on my terms) is hardly static, but ever-evolving, ever-shifting, ever-growing, ever-transforming itself…and me.

  • My grown-up understanding of God allows, welcomes, and encourages a diversity of experience, naming, theology, and expression.
  • My grown up understanding of God recognizes that any attempt to define the Divine is mere folly and in and of itself delimits the very God I might try to comprehend.
  • My grown-up understanding of God encourages any form and comprehension of such because it realizes that if God is real, if God exists, if God actually is, then God’s very self is quite capable of managing a myriad of forms, thank you very much, and hardly needs my opinion or dogmatic stance.
  • My grown up understanding of God has let go of a Deity that deals in judgment, retribution, or shame.
  • My grown-up understanding of God realizes increasingly that God cannot be understood at all, only experienced, trusted, believed in, doubted, denied, and sometimes all of the above simultaneously!
  • And my grown-up understanding of God doesn’t have to be anything like yours.

I ran a quick search on Amazon in the “books” category with the word God. 481,502 entries exist – which is just the tip of the iceberg, given that the number is merely reflective of those with “God” in the title. I point this out because what I have articulated above is hardly exhaustive, hardly conclusive, hardly anything at all in the context of the Divine. As it should be.

Defining God is a paradox.

Any God worth believing in far-exceeds definition. So I prefer to remain confused, lost in mystery, ever-asking questions, pushing boundaries, risking sacrilege (which I don’t actually worry about at all), being dangerous (which I am completely fine with), and leaning- leaning-leaning into my desire.

Because the God I want to believe in is the God who believes in me. And when I encounter that God, I have come full circle – back to the myself which, if you’ve been following along, is the sacred.

Believe me: your experience and expression of the sacred on your own terms will be profoundly enhanced and exponentially more expansive when you decide for you what, how, and even who the Divine is – and isn’t.

The decision is yours. The choice is yours. And you can change your mind as you wish. You have permission!

So…do exactly this!

Carve out some time to create a couple of lists. No pressure. Nothing taxing or difficult or even required. Again, just curiosity and grace and kindness. On the first list write out everything that comes to mind when you hear the word God. No editing. No censoring. No holding back. On the second list write out every good quality, characteristic, and/or experience that you most deeply respect, even desire. Again, no holding back. Where do the two lists overlap? (It’s possible that your answer is “nowhere!”) Where do they diverge?

Now, consider a God who looks and feels far more like the second list than the first. If that list described God, what would your belief look like? What would your faith feel like? How would your trust be strengthened and made manifest? What would the sacred now mean? Who would you now be? Mmmmm. Exactly.

May you always remember the Beloved is your divine and sacred self. ~ Earthschool Harmony

My invitation and endless desire on your behalf:

Reclaim the sacred for yourself – on your own terms, in your own ways, through your own lens, on behalf of your own experience. Because you can. Because you must. Because the sacred is you, you know. The real, holy you. And you matter. A lot.

Sacred Conversation with Your Heart – #6

Today concludes this 6-part series on (Sacred) Conversation with your Heart. I am hopeful, though, that it is just the beginning of so much more of the same!!! 

If you’re just tuning in today, I’d encourage you to read the first 5 posts: Introductions, Tentative Listening, Hearing Deeper Truths, Speaking Deeper Truths, and Loving the Dialogue

And now, today, the big finish: 

PART SIX – HEART CONVERSATION AS SACRED CONVERSATION 

For me, this intimate and honest dialogue with my heart is synonymous with the Sacred. There is nothing disparate between the two. They are one-in-the-same. That know-that-I know-that-I-know voice within is the voice of the Divine. 

I’m hearing the Divine speak to me. Not in a burning-bush sort-of way, or miraculous thunder-clap or shout from on high. Rather, a constant, generous, and trustworthy source of wisdom, love, and life. And this knowing, this awareness, this experience IS what enables me to speak (and live) out loud.

Sadly, our religious traditions have been filled with both language and praxis that too-often have kept us silent. We can go back to the earliest tellings of the earliest stories and see how this silencing has been perpetuated, how it has become part-and-parcel with our deepest and most intrinsic belief about ourselves – particularly as women. Beginning with Eve, we’ve been told that her curiosity, her voice, her conversation with and trusting of her own heart is what led to the downfall of all creation. I COMPLETELY disagree. (Watch my TEDx Talk to hear more of my VERY strong opinions about this.) 

Keeping our hearts (and very selves) silent is painful. It twists us into ways of being that are unnatural, unhealthy, and ultimately, not even remotely reflective of the Divine that dwells within. 

When we raise our voices, speak our hearts, and shout our truths, the S/sacred is seen and experienced. 

This matters! Your voice matters. Your truth matters. Your conversations with your heart matter! Potentially more than anything else. For this IS the sacred – made manifest in and through you. Beautiful. Powerful. True. Yes. 

And so it is. 

REFLECT 

Jan Richardson, one of my all time favorite writers has a poem called Having Taken the Fruit. Here are the last two verses: 

It took a long time to gure out / that my stiing silence / was not a path / back to a paradise / where I could never live. 

I finally learned to listen / to the hissing in my breath / that told me the roots / of my own soul / held the healing that I sought / and that each stilted syllable / I let loose / was another leaf / on the tree of life. 

  • Have you ever considered your inner dialogue, your conversation with your heart, as conversation with the Divine? As Sacred conversation? What does that prompt for you? 
  • Where have you known aspects of silence/being silenced in the context of religion or faith? How has your heart shut down when that’s occurred? 
  • What if the loosening of your tongue, of your throat, of your voice is the redemption of Eve’s story in the here-and-now? Can you see how it IS the redemption of YOUR story here and now?
  • The voice of your heart is the Sacred in and of itself. Will you believe this? What might change if you did, if you could? 

I am hopeful these six posts have been helpful, encouraging, and have offered specic ways in which you can step even more deeply into conversation with your heart. Did I mention that it really matters? 

Know that the process and practice of having heart-conversations is ongoing. It takes time to learn to listen and then respond to that steady beating, those internal messages that will guide you into places of strength, courage, passion, and life. And, as you might have guessed, I am beyond-passionate about such; about heart-conversations: yours, my own, and ours together. 

I promise: your heart will not lead you astray. Listening and responding to it is the safest, surest, sanest thing you can do. It can be trusted. As can you. It is good, beautiful, and strong. As are you.

Easter 2017

I will not be attending Easter services today.

I will not witness the rows of shiny, white patent-leather shoes, frilly dresses, and uncomfortable neckties. I will not gasp when the black shroud is dramatically pulled down from the cross. I will not hear the Hallelujah Chorus. I will not see the lilies.

I will drink coffee. I will reflect. I will probably write. I will enjoy the Mason jars filled with orange tulips on my kitchen table. And later, I will decorate Easter eggs with my daughters. I might even open a bottle of champagne.

I’ve been pondering all of this; what it means and feels like to be disconnected from this Sunday’s tradition, but still umbilically tied to its rituals, its in-my-DNA tug and influence. I’ve pondered even more of how Easter is not exclusive to the church; how if it offers meaning, if it matters, then its value remains and must be made known in ways that are rich and relevant for me.

And oh, how rich and relevant it’s been.This whole week, has been rife with symbol and sign (as all weeks are, really). This Holy Week (as all weeks are, really) has called me to story; to death and darkness, to sadness and loss, to questions without answers, to a can’t-see-how-it’s-gonna-happen-but-still-I’m-gonna-trust kind of hope, to perseverance, to risk, to courage, to voice, to confidence, to places and people who call me to more. This whole and holy week has called me to life; to my life.

And isn’t this, above and beyond all else, what Easter is about – church, religion, or no?

“Why do you look for the living among the dead?” asked Jesus when he encountered Mary in the graveyard. Indeed.

My holy and whole life (and yours) is to be found and experienced where life dwells: in deep breaths and coursing blood, in muscle and bone, in earth and water, in conversation and silence, in laughter and tears, in  friends and foes, in facing fears and choosing love, in the sacred stuff of every day.

So breathe in and rise up. A new day dawns. Light gleams. Stones move. The earth quakes. Buried, silenced, and shrouded ends. Tombs are emptied. Veils are torn. Angels appear. Graveclothes are shed. Death does not have the final say. Song breaks forth. Miracles occur. And resurrection always comes.

[I first wrote this post for Easter of 2014. That’s astonishing to me. Seems just as, if not more relevant today.]

Nevertheless, we persist!

On Tuesday, February 7, 2017, Senator Elizabeth Warren began to read a letter Coretta Scott King wrote in 1986 that criticized Jeff Sessions record on civil rights – the nominee for attorney general. The majority leader, Senator Mitch McConnell interrupted Ms. Warren with an objection, claiming that she was “impugning the motives and conduct of our colleague from Alabama.”

Ms. Warren asked to continue her remarks, but Mr. McConnell objected.

“Objection is heard,” said Senator Steve Daines, Republican of Montana. “The senator will take her seat.”

In a party-line vote of 49 to 43, senators upheld Mr. Daine’s decision, forcing Ms. Warren into silence – at least on the Senate floor. On Wednesday, February 8, 2017, Senator Jeff Sessions was confirmed as President Trump’s attorney general.

This story is shocking, untenable, and almost impossible to believe – so rife with patriarchy, misogyny, and harm.

And…we’ve been here before.

There is an old, old story told of man who led his tribe against a seemingly undefeatable foe. Before he headed into battle he prayed to his god: “If you give me this victory, whatever comes out of the door of my house to meet me when I return in triumph will be the Lord’s and I will sacrifice it as a burnt offering.”

It was inconceivable that he would win, but he did!

His daughter, an only child, heard the news of her father’s success. Thrilled to see him again and join in his celebration, she flew out the door and danced her way down the street. And as the story goes, she was the first thing he saw.

He cried out, “Oh, my daughter, what have you done? You have brought me low. You have brought me such trouble. I have made a vow to my god that I cannot break!”

As the story is told, she consoles him, saying that he must honor his vow. All she asks is that she be allowed eight weeks with her friends to grieve the fact that she will never marry. So, she and her companions head into the mountains to weep over all that she will never know, all that is lost to her, all that is lost to them.

Her story ends with this line: It was a custom that the women gathered to grieve the daughter of Jephthah for four days every year. We might even say, “Nevertheless, she persists…”

Her story is shocking, untenable, and almost impossible to believe – so rife with patriarchy, misogyny, and harm.

And unlike the one of Ms. Warren, few of have heard it. Understandably, given that it has not made the rounds of MSNBC, Twitter, or Facebook. In truth, it is rarely told even in places where its larger context is read and respected. No, she is quickly skipped over (and silenced) – again and again.

That sounds familiar.

Mitch McConnell, the Senator who led the objection against Ms. Warren explained afterward that “She was warned. She was given an explanation. Nevertheless, she persisted…”

Exactly.

Sometimes persistence is all we have.

And persist we must in the telling of Jephthah’s daughter – again and again. Nothing skipped over. Everything seen. All told. Her voice heard. And truth vs. alternative facts proclaimed.

Her story is a brutal reminder of what gets overlooked, silenced, and indefinitely perpetuated when stories are told with the patriarch as protagonist – which, of course, has happened throughout all of history and yes, even and still today.

Unbelievably, predominant interpretations of this particular text honor the father’s faithfulness and determination no
matter the cost, his unswerving loyalty to his principles and sacred vows.

That sounds a little like what Senator Dan Sullivan, a Republican from Alaska, said during the debate on Wednesday afternoon: “Everybody in this body knows Senator Sessions well, knows that he is a man of integrity, a man of principle.”

I completely reject this – the commentary, Senator Sullivan, all of it. There is nothing
honorable in the sacrifice of his daughter, nothing credible about beliefs that affirm or perpetuate the harm of another, nothing within his actions to which we should ever aspire.

And yes, this includes Senator Sessions.

The story of Jephthah’s daughter’s story is a painful reminder of what happens when we do not think to ask how any and every story would be told differently when the woman, the victim, the harmed one is not silenced. What have we not considered? What have we not seen? What have we not heard? Did she willingly comply with his vow? Did she mildly and calmly plan a getaway with her girlfriends? Did she become a burnt offering without protest? Or did she, as we might expect, find herself without volition and agency in her own story and, sadly, even in its telling throughout time? With this telling we no longer overlook and explain away the violence and misogyny. With this telling we spontaneously and unanimously rise up and scream, “No!” so that no such thing ever happens again.

Except that it has. Except that it does. Even this week with Elizabeth Warren…And just a few weeks back on November 8, 2016.

We are re-living the story of Jephthah’s daughter as we witness a man in power who chooses his ideals over the value of a life, who makes and fulfills promises that perpetuate harm, who does not actually believe that others – especially women or vulnerable populations – have agency or will of any kind, who uses his role as protagonist to perpetuate the worst of patriarchy, the worst of humanity.

What are we to do but head to the hills and weep?

Exactly! This is the wisdom and hope that Jephthah’s daughter still and always offers us today. Her story is a clear reminder that we must gather together as women to grieve, to wail against injustice, to stand in solidarity alongside one another; nevertheless, to persist.

It is true, the story of Jephthah’s daughter is a tragic and traumatic tale, but not without hope. Hers is the only sacred story (within this particular text) that tells of women gathering together, that names and honors its necessary continuance throughout time. When these smallest of distinctions – deeply embedded within a patriarchal text, culture, and reality – are found, they strike me as nothing other than the undeniable evidence of grace and goodness that nevertheless persists despite all that threatens to destroy. Then…and now.

The hope and grace and goodness in Elizabeth Warren’s story? Within hours of being shut down on the Senate floor, says the NY Times, Ms. Warren read the letter from Mrs. King on Facebook, attracting more than two million views – an audience she would have been unlikely to match on C-Span, if she had been permitted to continue speaking in the chamber.

Nevertheless, she persists.

Jephthah’s daughter, Elizabeth Warren, you, and me. And nevertheless, hope does.

Hope that darkness and death don’t have the last word. Hope that stories can be redeemed, that they can be rewritten and retold, that new endings and even new beginnings are still and always possible. Hope that despite it all, women still gather. Hope that when we do, we will be able – again and again – to hear Jephthah’s daughter speak into our hearts and on our behalf. Hardly silenced, instead allowed, amplified, and affirmed.

“Fear and silence are neither your birthright nor your curse,” she says. “And my fate is not to be yours. Go out the dangerous door and dance in the streets. Gather the women, climb the mountain, and wail. You will be seen. You will be heard. You will be honored and strengthened and healed. You are never alone. And nevertheless, no matter what, you must persist. How can you do anything other? You are my daughter, my lineage, my kin.”

Why Stories Matter

We live in a world of stories. Childhood fairytales shape our dreams and hopes. Family legends, imparted over kitchen table conversation, at reunions, and during road-trips, build our memory and craft our beliefs. Historical narratives inform our understanding of culture, politics, our larger world. Film, music, literature, and poetry mysteriously and continuously
speak to our deepest heart – communicating truths we implicitly know and others we long to grasp. And then there is the media…

Stories serve the way in which we are able to make sense of our world, our relationships, our behaviors, everything. They are how we speak of our circumstances, our deepest emotions, and our biggest questions; how we create and apply meaning. And they connect us to one another, bridging differences in language and perspective, time and place, past and future.

Most of us acknowledge that it’s less about a particular story and more about story, itself. It is the device, the vehicle, the means through which we express, listen, and even participate in our own life and others’. We admit (and even enjoy) that most stories, when told over and over again, not only shift and morph over time, but take on a life of their own.

The fish gets a little bigger, the storm gets a little wilder, the love gets a little stronger, our bravery or disappointment gets a little exaggerated in the telling over time. There is creative tension in story. When we hear it, when we read it, when we speak it, when we write it, we filter words through our own experiences and our need for meaning. We shape the tale to reinforce our understanding of how life is. ~ Christina Baldwin

This is what we love about them. This is why we tell them. This is why we live our lives within them. This is the power of story.

But when it comes to the stories in Scripture, something implicitly and explicitly changes.

Our claws come out and our defenses go up. Or maybe we just shut down. Though told for thousands of years, these particular tales have taken on a life that is not their own. Instead, they have been claimed and co-opted, parsed and paraphrased, interpreted and indoctrinated. Now, seen as either sacrosanct and inviolable or completely irrelevant, it’s no wonder we struggle to hear or tell these powerful narratives in beautiful, meaningful, and truth-filled ways.

Frankly, it is this very tension that keeps me connected to them, working with them, and yes, telling them. Believe me, I feel the pull every single day: the embedded and assumed doctrine that permeates their pages and the deep, rich, yet-to-be-mined wisdom within; the patriarchal God I seek to escape and the shockingly kind, compassionate, and feminine one who pursues me. Further, I am not willing to let our collective seen and felt tension, our theological arguments, our political agendas, our denominational differences, or even our general ambivalence allow us to drift and fall apart when I know that stories (even these stories) are what bring and hold us together. More than all else, I cannot bear to let the stories I love, stories of women, drift and fall away. To even contemplate such a possibility completely breaks my heart.

Whatever is unnamed, undepicted in images, whatever is omitted from biography, censored in collections of letters, whatever is misnamed as something else, made difficult-to-come-by, whatever is buried in the memory by the collapse of meaning under an inadequate or lying language — this will become, not merely unspoken, but unspeakable. ~ Adrienne Rich

It matters, perhaps more than most else in my life, that these sacred stories not become unspeakable; rather, that they rise up in power and strength, relevance and meaning. And I don’t know how to make that happen without just continuing to tell them – one at a time, even to one person at a time.

Are there days in which I long to abandon the lot of them and talk about something else?

Absolutely. Are there other days in which I wish I long to stand atop a mountain and command entire swaths of civilization to listen to me? Most definitely. Are there more days in which I long to sit in even the smallest, most intimate of gatherings, hands clasped around warm mugs of coffee, and tell you tales of amazing women? All the time.

Here’s why: underneath all the doctrine and dogma are women whose stories have changed me women’s stories; stories and women who change me still.

Nearly every day, whether in the most mundane or significant of circumstances, I think of one or another of them. They come into my mind and heart. And I imagine, consider, and wholeheartedly accept every ounce of wisdom they offer, every word they speak, every strain of strength and solace they sing into me. They are that present, that real, that relevant, that powerful.

A Reflection on 12

  • 12 represents the completed cycle of experience.
  • 12 is the symbol of cosmic order.
  • There are 12 months in a year.
  • Time is measured in two groups of 12 hours.
  • There are 12 signs in the zodiac.
  • There are 12 days of Christmas.
  • On the 12th day of Christmas my true love gave to me – 12 drummers drumming.
  • Apollo 12 was the first moon walk.
  • A total of 12 people have walked on the moon.
  • There are 12 names for the sun in Sanskrit.
  • In the color wheel there are 12 basic hues.
  • There are 12 steps in recovery programs.
  • There are usually 12 people on a jury.
  • The 12th man in football refers to the role of the fans.
  • There were 12 principle gods in Greek mythology who resided on Mount Olympus.
  • King Arthur’s Roundtable had 12 knights.
  • The Beatles released 12 studio albums.
  • There are 12 half notes in each octave.
  • In numerology, the number 12 is a higher octave of the number 3 and represents careful planning and orderly growth leading to spiritual development.
  • My birth number is 12 before it is reduced to 3.
  • I was born on the day before the 12th month began.
  • I was 12 years old when a self-image formed that has stayed with and haunted me my entire life.
  • Just under 12 years passed between my sister’s birth and when I left home.
  • 12 years passed between leaving home and getting married.
  • 12 years passed between getting married and graduating from seminary.
  • 12 years passed between graduating from seminary and today.
  • 12 years ago, my daughters were just 6 and 8.
  • By this time next year, I will have been blogging for 12 years.
  • Two years from now, I will have been divorced for 12 years.
  • There were 12 tribes in Israel.
  • The first recorded words of Jesus were when he was 12 years old.
  • Jesus had 12 disciples.
  • Mary Magdalene is mentioned 12 times in the Bible.
  • Revelation 12 tells one of my favorite stories – about a woman clothed with the sun, the moon at her feet, and a crown of 12 stars round her head.
  • There is another favorite story of mine that tells of the Hemorrhaging Woman who bled for 12 years.
  • There are 12 letters in the word “hemorrhaging.”

I can tell her story in 12 sentences.

  1. 12 years of bleeding meant 12 years of isolation, pain, and grief.
  2. She had tried every medicine, method, and mantra – all to no avail.
  3. Still and always she held on to hope.
  4. When she heard about the man with the 12 disciples – a healer and miracle-worker – she was determined to put herself in his path.
  5. “Surely, if I can but touch the hem of his garment, I will be healed.”
  6. So she did.
  7. And she was.
  8. He said, “Who touched me?”
  9. His 12 disciples were incredulous as they looked at the pressing crowd and said, “What do you mean who touched you?”
  10. The woman finally stepped forward and said, “I did.”
  11. He responded: “Your faith has healed you.”
  12. Then he continued on his way – soon after to heal a 12-year-old girl.

I can finish this piece in just 12 more sentences. I promise.

  1. “Your faith has healed you,” he said.
  2. It was not the Divine, the miracle-worker, the man that made the difference.
  3. It was her.
  4. She made the healing happen.
  5. That feels hugely important to name and remember.
  6. My word for this year is “healing.”
  7. It is now the 12th month.
  8. Maybe there is still time.
  9. And maybe neither time nor healing is the point.
  10. Maybe it’s about still and always holding on to hope.
  11. Maybe it’s about faith – not in a miracle, a miracle worker, or even a man, but in myself.
  12. May it be so.

This woman’s story, the Woman of Revelation 12, even Mary Magdalene (mentioned 12 times), are but three of those I work with to create SacredReadings.