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(Not) throwing the baby out . . .

Jul 7, 2014 | Sacred Stories, Spirituality, Writing

When you grow up steeped in religion, attending church every Sunday, knowing Bible stories better than fairytales and hymns better than pop songs, it is difficult to extract yourself from such. I find it nearly impossible to hear words like Sacred, Spiritual, even God (let alone the concept, recognition, and experience of such) in any ways other than how they’ve been taught. I find it nearly impossible to not feel twisted, pulled, and confused; so deep the current of doctrine and dogma that flows within my mind and heart.

More times than not I want to throw the baby out with the bathwater.

Though this example is probably too strong, it’s like having been a member of Jim Jones’ congregation, drinking the Kool-Aid, and surviving. From that point forward your radar is off the charts around beverages. You have a hard time trusting that any liquid poured is safe, not a trick, and holds no ulterior motive whatsoever. You know that was a particular period of time, a particular set of circumstances, a particular world from which you walked away; but still, it haunts you – so inherent the lessons learned, the beliefs swallowed. It’s made even more complicated by the fact that there is such goodness within. (I’m not talking about Jim Jones anymore.) Relationships. Community. Tenets and beliefs that actually do make a difference. And stories. So many stories. A sea of them in which to float, be supported and strengthened by, to trust. I dare not throw it all out.

But what is the baby and what is the bathwater? How do I sift through years and years of belief that feel as though they’re part of my genetic coding, keep what I love and let go of the rest?

Here’s just one tiny example. God. It is difficult to hear that word, no matter how much intellectual and academic work I’ve done, in any ways other than my earliest understandings.

You know what I’m going to say, don’t you? The white bearded man in the sky who is able to create the world, destroy the world, plague a nation, part the seas, walk on water, bring the dead back to life, and an infinite host of other things. You don’t want to mess with him. You want to keep him happy. You want to make sure that you are following all of his rules, keeping all of his commands, and staying ever in his favor because when you do you can be assured goodness in the here and now and the sweet by-and-by. When you don’t? Well, that isn’t what you want to talk about, is it?

Though this paragraph sounds caustic, I don’t mean it that way. These are centuries old understandings that have served generations.

This God – believed in, known, and completely committed to – has offered and provided profound respite, perseverance, and strength. Miracles have occurred. People have changed. Worlds have changed. Truth-be-told, I have known miracles. I have been changed. My world has changed. You see? Baby and bathwater…

This is why I wrestle – endlessly and always. This is the tension. This is not merely my writing, my passion, my work; but my life’s journey. And there is no easy way out. Because even if I could let go of the God, I cannot let go of the women…

Or maybe it’s that they will not let go of me.

Eve. I become enraged, yet again, by shame’s hold. And I become profoundly determined, yet again, to pursue my desire no matter the risk or consequence.

Hagar. I become aware, yet again, of just want it costs to be a woman in a patriarchal world. And I am reminded, yet again, of what courage looks like, how the divine shows up, and that I will yet find water in my deserts.

The Woman at the Well. I become conscious, yet again, of how powerful shame’s hold can be. (Have I mentioned this?) And I am given carte blanche permission, even mandate, yet again, to honor my intellect, my wit, and the sacred (even god) who loves and honors this about me above all else.

The Woman in Revelation 12. I acknowledge, yet again, just how scary it is to create, to birth something/anything precious into this world, and to face the dragons (within and without) that threaten to consume and destroy. And I am reminded, yet again, of who I most truly am – even in the midst of my fear: powerful, regal, and magnificent – crowned with the sun, the moon at my feet.

And so many, many more…

These women, part of a text that is umbilically tied to (and tangled up with) religion, are the baby. I dare not throw them out. If it means I have to survive a little bathwater, I will.

More, the idea that these women and their stories do get thrown out (disregarded, ignored, misunderstood, misaligned), breaks my heart. I cannot bear it. I’ll drink the damn bathwater (and the Kool-Aid) if I must in order to help them remain alive, known, heard, valued.

It’s possible you’ve already thrown out the bathwater and the baby. You’ve deliberately, even defiantly walked away from the religion of your youth – or even adulthood. Or you’ve always sensed that the Kool-Aid was a ruse and have avoided it at all costs. I get this, believe me. And I respect you, deeply. So, it’s with great awareness of the dissonance created that I still and always invite you, even ask you to get wet. To trust that in even the most brackish of stuff there are stories worth saving. To believe that through the most unlikely of ways and the most unlikely of women that your story might be saved. And if nothing else, to believe me when I tell you that you are not alone.

Understand and experience it as you will, the fact remains that you are intimately companioned by the most amazing of women. Their blood flows in yours, their heart beats in yours, their voice is the one you hear within – that know-that-you know-that-you-know wisdom you dare not doubt, that sometimes whispers and often shouts. They are that real, that alive, and yes, that Sacred, that Spiritual, that Holy.

It is only when we reimagine and redeem the stories of women that we can reimagine and redeem our own. More, it’s the only way in which we can reimagine and redeem our world.

May it be so.

And come on in, the (bath)water’s fine. I promise.

My Proclivity for Lists

Jul 31, 2007 | Hope & Encouragement, Spirituality

I’m a list-maker, I admit it. I not only make them, I complete them. I can have multiple lists running at the same time: work, home,
parenting, the grocery store, yard work, future vacation itineraries – both fantasized and real. Whether fortunate or not, my brain has the capacity to hold all of these at once, determine which one(s) to work on at a particular time, and still recall the others.

My parents would say I should enjoy this while I can because that now-taken-for-granted-capacity will begin to fail as my age increases. I know what they mean but at least right now I’m not sure it’s a gift that’s all that great.

Lists somehow regiment life. They add order. And though both of these may be good things, I only want lists informing my life, not defining my reality.

Lists have a strange and mysterious power to become the determiner of what was, is, and should be – in many realms, but perhaps most profoundly for a religious person who lives within a text that is filled with more lists than we know what to do with.

I was looking at some passages in 1st and 2nd Timothy last week that had to do with Elders: their role, the qualities of such, etc. And I found myself incredibly frustrated. Too many to-do’s. True, the order thing is there – in spades, but for me, they felt like they’d lost their goodness and moved to something dangerous, something life-draining vs. life-giving. I struggled to think of a way to breathe life into these texts; to offer a larger perspective on how I/we might understand them. I wanted to find and invite something, anything different. I didn’t have much luck.

As I’ve spent some more time reflecting on the palpable tension I experienced in this context I wondered how it might speak to a larger reality in my life these days:

My list-making, or at least my previous understanding of what would provide me order, security, boundaries, safety, and even answers, stopped working the way it used to.

Surely, I used to think, the Biblical text – the mandates, the commandments, the lists (and those who’ve interpreted it) could offer me a rubric through which to understand my life and how to live it: a simple step-by-step process that would make sense of the increasing complexity I found myself in. I went back to the books that lined my shelves, most written by reputable Christians, hoping to find that framework.

They let me down – through no fault of their own. Somehow, between the time I bought the books and read them the first, second, or even third time and now my life no longer fit. The rules and how-to’s don’t make sense at all. I need something that offers freedom, something that gives me life.

Not surprisingly really, I found it in the Biblical text when I went to the stories – especially the women, who didn’t live by the rules and were (still) deeply loved by God. I found story after story that literally drips in freedom, that offers life. I’m incredibly grateful.

Still, what to do with the lists – my own and those in Scripture? At least for now, I choose to understand them in the larger context of the Biblical narrative, in the larger context of a God who desires and promises life above all else. For now, I wonder how the lists themselves, the do’s and don’ts, the thou shalts and thou shalt nots might limit both freedom and life.

For now, I’m fine to just wonder – not worry, about making the lists, completing the lists, crossing off every item.

If nothing else (though I believe there’s more) I’m glad I can remember what I need at the grocery store while simultaneously typing on my cellphone a list of to-do’s for work the next day as I’m waiting in the checkout line, looking at my watch, and thinking about how many things I need to get done before the next alarm sounds on my calendar/phone indicating what’s next on my list…

Enough typing. I’ve got to get on to the next thing on my list!