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Devotion instead of To-Do’s

If you grew up in a world anything like mine. Devotion(s) were something you did – religiously – if you were religious! They were a practice that usually included reading scripture, praying, and reflecting; a discipline that ostensibly kept you connected to your beliefs; an outward demonstration designed to strengthen your inner commitment, your faith, your spiritual life.

All good, yes?

Well, not so much. (You knew this was coming, didn’t you?)

For me, devotions were a required or at least highly-recommended component of my religious life. And though they were, at times deeply meaningful, I would not often have described them with words like dedication, sacrifice, promise, love, or loyalty. A more consistent description would be duty. And because of such, they had a dark side: if I didn’t do them, if I wasn’t devoted, then I felt insufficient, less valuable, uncommitted, wobbly, not faith-full. In effect, devotion(s) were a to-do; not devotion itself.

Now, outside of any religious tradition, the word “devotion” still circles in my mind and heart. It’s like something I catch a glimpse of, just out of the corner of my eye, but when I turn to see it straight on and clearly, it’s disappeared or at least blurred.

What is clear and in undeniable focus is this: I do not want devotion that is dutiful. I want devotion that is desire-full. 

And this is what brings me to the distinction between devotion and to-do’s…

I do not claim to have any definitive answers, but I do wonder if perhaps the difference between devotion and to-do’s is its origin, the place from which it comes, what compels it. Duty or Desire? Responsibility or Grace? Expansive or Restrictive? Required or Chosen?

What I long for is an experience of devotion that is not something I “do,” but something I believe, trust, have faith in, hope for – all of which is profoundly sacred and spiritual.

Maybe, instead of pursuing spirituality or an experience of the sacred through discipline and to-do’s, it is devotion (unbidden and desired) that pursues us; that ushers in the spiritual and sacred itself. 

When I approach the sacred or spirituality from a perspective of attainment (as though I can somehow “arrive”), I am immediately aware of to-do’s. The practices, beliefs, and right ways of being. The rules, doctrine, and dogma – even in the very best of ways. Exactly what has been prescribed to help me get there, get that, be that.

But when I let the sacred approach me, when I trust that it is ever-present, omniscient really, and hold fast to my desire for such in the most tender and cherished of ways, devotion will *just* appear, stay, deepen, and reside. And as I named last week, none of this has to be is hard; instead, very, very easy…(which means no to-do’s are needed at all.)

“Devotion is a place where you do not exist; life just flows through you as a certain sweetness and beauty.”

These words my Jaggi Vasudev sound about a million times better than duty or responsibility. They sound infinitely closer to what it means to be connected to and impacted by the sacred. And they perfectly acknowledge that we are spiritual with nothing (not even to-do’s) required of us for this to be true.

What if devotion is like breathing? A natural and autonomic response to the sacred, to the spiritual, which is within us, around us, ever-present, and always in pursuit.

No effort required. No discipline needed. And certainly no to-do’s. Just desire. 

But…but…but…

  • What am I supposed to DO in order to experience devotion?
  • What kind of devotion is required in order to more deeply engage with the sacred?
  • How can I hope to strengthen my spiritual life through devotion if it’s something that pursues me?

These are the questions I begin asking at rapid speed in the face of uncertainty, to be sure! Inherent within them is my deeply-ingrained proclivity for to-do’s. They show how deeply committed I am to doing, mastering, taking the right actions, knowing exact ways to move forward, focusing all my energy on efforts that promise to help me grow and deepen.

To-do’s. They comfort me and plague me at the very same time.

But what I want, truly-deeply-madly is devotion. And that means that I need a different route, an undoing of what I’m familiar with, and yes, an allowing for uncertainty.

I know: deep breath.

At the start of this post I said this: we are far more clear about to-do’s, far less so about devotion. 

It seems to me that this is the point:

A devotion bound in certainty (and managed or attained through to-do’s) is not devotion at all. It’s the not-knowing, the mystery, the letting go, the wonder, the questions, and yes, the doubts that invite devotion (and the sacred) into our midst in the most intimate and personal and love-filled of ways.

May it be so.

*****

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You’re Allowed to Run

It is excruciating to be the victim of someone’s scorn, passive-aggressive behavior, or blatant harm. All of us have heard so many of these stories over the years. And…we’ve experienced the same. I doubt any of us are immune.

It is also excruciating to hear the voice within that tells us not one bit of this is ok and not respond in kind. We hear the voice that tells us to run, flee, get the heck out of dodge, but we don’t trust it; we don’t trust ourselves. Instead, we quickly see and tabulate the costs and consequences – and stand completely still. We don’t believe we have the strength to act, the capacity to survive, or the permission to consider anything other than persevering, staying put, grinning and bearing it. Believe me, I get it.

I hope you’ll also believe me when I say, You’re allowed to run!

I don’t necessarily mean this literally (though sometimes that’s exactly the right thing to do).

I do necessarily mean that you are wise-wise-wise to listen to your brilliance within that says “enough,” that stands up, that knows to walk-if-not-speed away – even if “only” emotionally and energetically – from places and persons that don’t serve you, don’t honor all you offer, don’t recognize all of who you are.

You’re allowed to run!

No matter how high the costs, vast the risks, or massive the consequences, you’re still allowed. I DO understand that you may very well choose not to. (Believe me, I get it.) But it matters that you know you have the right, the capacity, the strength, the permission, and most of  all, the desire.

Here’s what’s true: when you speak your inalienable “yes” or “no,” when you honor your intuition, when you trust your integrity-filled heart, and then run – no matter what that looks like for you, the Divine shows up – profoundly, miraculously, magically, overwhelmingly – because you do!

I am speaking from personal experience, to be sure. Even more, I am speaking on behalf of another woman – an ancient, sacred one – who lived EXACTLY this story. She was marginalized, abused, misunderstood, unheard, and unseen; still, she gave herself permission to run. And she did. Straight into the desert. (Not a spa-like, Palm Springs desert, mind you; a desolate desert. In some ways, she had to feel that things got worse instead of better. (Sound familiar?) But because she listened to the voice within that said “no more,” and because she acted, she was saved – in every possible way. She was seen/heard/met by the Divine. She was blessed immeasurably.

She walks (and runs) alongside you even now. You are, after all, her daughter, her lineage, her kin.

*****

This post is inspired by the ancient, sacred story of Hagar, the story that saved me in my darkest of times and hardest of seasons – in my own desolate desert. She is, undoubtedly, my favorite – and – I have believed, clung to, and remained certain that I am hers, as well. As are you. Did I mention? You are her daughter, her lineage, her kin.

4 Takeaways that Matter

I spend countless hours in the midst of the ancient, sacred stories of women – wanting and wondering how to tell them, believing they matter, oft’ overwhelmed, admittedly, by the sneaky voice that tells me my readers won’t “get” their significance, their beauty, their relevance, their wisdom.

Regardless of the voice, my heart cannot let that happen. And so I press on.

We need these stories. We need these women. Why? Because we need muses, mentors, companions, even, midwives who call us forth and birth us into the lives that are ours to claim, to live, to love.

This is what these stories do. This is what these women do – over and over and over again.

The more value and worth we give to any woman’s story, the more value and worth we give to our own. And that, it seems to me, is worth any effort, any risk, decrying any voices within or without. (For me AND for you.)

So, all that said, here’s one of those stories (along with 4 takeaways that matter):

*****

Once upon a time there were two midwives who worked for a king. In an attempt to control the population of his slaves (who he feared would one day become his enemies), he told the midwives to kill every boy-child they birthed. They didn’t like this idea and so, chose to do nothing of the kind. Not soon after, the king called them on the carpet, demanding to know why they had not obeyed him. They said, “The Hebrew women are much too strong and fast! They have the child before we can even get there!” The ancient text tells us they did this because they respected and honored the Hebrew God (of whom they would have known little-to-nothing) more than they feared the king. And because of this, that same God blessed them with children of their own.

I can see a gazillion take-away’s from this story, but here are just four…for now:

  1. Do what you can’t not do – even before you feel ready. You are.
  2. Neither the voices within, nor those of “power” without have the final say. You do.
  3. Trust that life is yours to bring forth on your own and others’ behalf, no matter the risk. It is.
  4. Stand alongside other women – always and in all things. It matters.

The midwives (and countless others) stand alongside you…and me. And that’s the takeaway that matters most.

Why Stories Matter

We live in a world of stories. Childhood fairytales shape our dreams and hopes. Family legends, imparted over kitchen table conversation, at reunions, and during road-trips, build our memory and craft our beliefs. Historical narratives inform our understanding of culture, politics, our larger world. Film, music, literature, and poetry mysteriously and continuously
speak to our deepest heart – communicating truths we implicitly know and others we long to grasp. And then there is the media…

Stories serve the way in which we are able to make sense of our world, our relationships, our behaviors, everything. They are how we speak of our circumstances, our deepest emotions, and our biggest questions; how we create and apply meaning. And they connect us to one another, bridging differences in language and perspective, time and place, past and future.

Most of us acknowledge that it’s less about a particular story and more about story, itself. It is the device, the vehicle, the means through which we express, listen, and even participate in our own life and others’. We admit (and even enjoy) that most stories, when told over and over again, not only shift and morph over time, but take on a life of their own.

The fish gets a little bigger, the storm gets a little wilder, the love gets a little stronger, our bravery or disappointment gets a little exaggerated in the telling over time. There is creative tension in story. When we hear it, when we read it, when we speak it, when we write it, we filter words through our own experiences and our need for meaning. We shape the tale to reinforce our understanding of how life is. ~ Christina Baldwin

This is what we love about them. This is why we tell them. This is why we live our lives within them. This is the power of story.

But when it comes to the stories in Scripture, something implicitly and explicitly changes.

Our claws come out and our defenses go up. Or maybe we just shut down. Though told for thousands of years, these particular tales have taken on a life that is not their own. Instead, they have been claimed and co-opted, parsed and paraphrased, interpreted and indoctrinated. Now, seen as either sacrosanct and inviolable or completely irrelevant, it’s no wonder we struggle to hear or tell these powerful narratives in beautiful, meaningful, and truth-filled ways.

Frankly, it is this very tension that keeps me connected to them, working with them, and yes, telling them. Believe me, I feel the pull every single day: the embedded and assumed doctrine that permeates their pages and the deep, rich, yet-to-be-mined wisdom within; the patriarchal God I seek to escape and the shockingly kind, compassionate, and feminine one who pursues me. Further, I am not willing to let our collective seen and felt tension, our theological arguments, our political agendas, our denominational differences, or even our general ambivalence allow us to drift and fall apart when I know that stories (even these stories) are what bring and hold us together. More than all else, I cannot bear to let the stories I love, stories of women, drift and fall away. To even contemplate such a possibility completely breaks my heart.

Whatever is unnamed, undepicted in images, whatever is omitted from biography, censored in collections of letters, whatever is misnamed as something else, made difficult-to-come-by, whatever is buried in the memory by the collapse of meaning under an inadequate or lying language — this will become, not merely unspoken, but unspeakable. ~ Adrienne Rich

It matters, perhaps more than most else in my life, that these sacred stories not become unspeakable; rather, that they rise up in power and strength, relevance and meaning. And I don’t know how to make that happen without just continuing to tell them – one at a time, even to one person at a time.

Are there days in which I long to abandon the lot of them and talk about something else?

Absolutely. Are there other days in which I wish I long to stand atop a mountain and command entire swaths of civilization to listen to me? Most definitely. Are there more days in which I long to sit in even the smallest, most intimate of gatherings, hands clasped around warm mugs of coffee, and tell you tales of amazing women? All the time.

Here’s why: underneath all the doctrine and dogma are women whose stories have changed me women’s stories; stories and women who change me still.

Nearly every day, whether in the most mundane or significant of circumstances, I think of one or another of them. They come into my mind and heart. And I imagine, consider, and wholeheartedly accept every ounce of wisdom they offer, every word they speak, every strain of strength and solace they sing into me. They are that present, that real, that relevant, that powerful.

Tears

Tears are a river that takes you somewhere…Tears lift your boat off the rocks, off dry ground, carrying it downriver to someplace better. ~ Clarissa Pinkola Estes

I had been in months of conversation with my Spiritual Director – trying to theologically, ethically, psychologically puzzle out the pain of my marriage. Back then, the thought of leaving it never occurred to me. I had to make it work. It was my responsibility, my fate, my plight, my promise.

And so, week after week she and I would talk of the desert and the story of Hagar (my favorite) and her God. Week after week we would talk of my desert and my story and my God – the one that kept me bound and gagged, stuck, and imprisoned in promises and covenants and vows. Now mind you, I didn’t talk of God this way. I didn’t even believe this about God. But in truth, because I somehow had my choices (or seeming lack thereof) tightly wound ‘round my inherited beliefs, I really was imprisoned. Not by God, but by my ideas and faulty understandings of God.

Patiently, consistently, week after week, she would ask the smallest of questions that would open up my heart just a little bit more to a God that she knew and I wanted to know. And the smallest of shifts would take place.

Sometimes they felt as futile as pouring a glass of water on a desert full of sand and hoping for a lake; other times, they were an ample pour that soothed my deepest thirst.

One day she said, “We’ve talked much of the desert, Ronna – the heat, the sand, the journey, the diffculty. Where is the water? Where is the water for you?” I sat there for a few minutes, slightly incredulous that she would even ask such a thing. Finally, tears rolling down my cheeks, I said, “That’s the problem! There is no water for me! I’m totally parched, endlessly looking for some relief, some easing of this excruciating pain.”

And just as calmly as she’d asked the question, she then said this, “That’s not what I see, at all. There is plenty of water. Lots of it, actually. Do you not see?”

I responded hurriedly, even angry: “No! I don’t see. I don’t know where the water is. I am so thirsty. Tell me?” Graciously, she handed me a box of tissues and said, “Your tears, Ronna. Your tears.”

What makes the desert beautiful,’ said the little prince, ‘is that somewhere it hides a well… ~ Antoine de Saint-Exupéry, The Little Prince

How could I not have seen?

I remember moments in elementary school, middle school, high school and beyond when something would be said that wounded me or caused profound shame. My instinctual response was tears. I’d try to hide them, but that was not easily done, given that my face would turn red, and red-rims would immediately form around my eyes even if I was able to prevent the actual tears from falling. When I was finally alone, whether hiding behind my locker door or in my bedroom at night, I would cry and cry and cry. Such sadness would pour forth.

And this is hardly something from just my past. Even now, I cry. A couple months ago, there was a period of two or three nights in which I cried myself to sleep – so sad over an ending relationship that once again (!!!) completely broke my heart. Two weeks ago, while visiting my sister across the country, I caught a horrible cold. One night I took myself to bed at 6:00 – unable to sit in the living room one second longer. My head was completely congested. Crying was not helpful, given how much liquid was already clogging my sinuses. But I was so miserable, that it was all I could do. The tears came, I wiped them away along
with the snot, and I prayed for the mercy of sleep.

What if my tears are gift? What if they are the well in my desert?

When Hagar cried out in her desert, an angel came, the Divine showed up, she was heard and seen. Her tears called the Divine to her side. And if her, perhaps me, as well.

Perhaps all my searching for the Divine was and is “answered” in my tears. Perhaps the water that pours forth in the driest of places, the harshest of places, and even the most lovely, is the Divine in liquid, watery form. Perhaps my tears are the Divine. Perhaps.

And if so, then the Divine has always been with me. In my bedroom alone at night, hiding behind my locker door, in sadness, in sickness, and yes, in health. My tears have been an embodied experience that expresses my very soul. Which IS where the Divine dwells, shows up, lives, and moves –  the same spark that dwells within us all.

And hey, even if it’s not the Divine (which I believe it is), it is still a miracle – just like the angel that showed up for Hagar. It is a miracle for me to see my tears as an expression of my soul; as a way in which I have an embodied knowing that I can trust…

The awareness of this overwhelms me, actually, and makes me cry. Which means it is true. Which means I’m right. Which means that right here, in this place, at this computer, within this post, as word number 925 is typed, I am embodied, my soul is engaged, and the Divine is – as always – present…and handing me another box of tissues.

If me, then you, as well.

May it be so.

 

*****

The conversations I had with my Spiritual Director over many hours and many years formed a profound basis for the work I do today – handing you a (virtual) box of tissues, hearing your stories, seeing your heart, welcoming your soul, and
finding/expecting/experiencing the Divine that is and always has been here and present and real.

Undoing old understandings. Inviting new ones. And deepening your connection to the infinite wisdom you do hold within, in your very soul. Learn more.