Inspiration Incarnate

I used to believe that the words, verses, chapters, and books of Scripture were composed by God – the writer’s hand merely the conduit for Divine Script.

All Scripture is God-breathed . . . ~ 2 Timothy 3:16a

Now I know them to be a human (albeit, inspired) attempt to sustain an oral tradition of signifocant narratives that defined a particular people within a particular culture within a particular time.

We write to remember our nows later. ~Terri Guillemets

Still, I wish I could return to my earlier belief. Maybe it’s the mystery. Maybe it’s the miraculous. Maybe it’s allowing for and trusting in something larger, something more powerful, Something, Someone, God.

And maybe, no, most definitely, it’s because I long for the same: I want my writing, my creativity, my articulated, expressed heart to be God-breathed.

Divine inspiration, please!

The work-work-work of writing can be tedious, to be sure, and often uninspired. In such times, the idea of a muse, a dæmon or genius, a creative sprite who inhabits me, even if only temporarily, and imbues me with mystery, miracle, and brilliant prose, sounds heavenly.

I ever wish for a Divine hand that can make sense of my jumbled thoughts, my tumbling heart, my endless hope, my cycling doubt. And to remind myself that I’m not crazy, I watch, yet again, Elizabeth Gilbert’s TED talk on the elusive creative genius. Her words are like communion wine: exactly the warming libation I need to press on; to be reminded that it is in the act and art of writing that I am connected to something larger, something more powerful, Something, Someone, God.

No matter what I believe (or don’t), here’s what I know: I want to dwell-without fighting in the mystery and miracle of text – sacred and my own. I want to be Divinely touched, through its stories and the writing of my own. I want to feel the igniting spark of the Divine flow through me, onto the keyboard, into my computer, and out to the world.

I also know this: the battle is epic. There are more days than not in which my angels and demons are at war with one another, in brain and heart. And truth-be-told, the demons often have the edge. I am tempted to despair, to doubt that anything worthwhile will ever move from my oft’ tormented brain into form or function, meaning or manuscript.

The artist committing himself to his calling has volunteered for hell whether he knows it or not. ~ Steven Pressfield, The War of Art

And then – mysteriously and miraculously – explainable as nothing other than God’s grace, I am reminded that I am not alone; that all creatives throughout all of time have fought the same fight and suffered the same wounds – maybe most certainly even those who wrote the Texts we now understand as the Divinely inspired Word of God. And that makes me feel a little bit better, breathe a little easier, and head back to the words imbued in that Text and the ones I form, create, collate, and offer.

Lastly (at least for now), I wonder if we are not, at least in part, that muse, that sprite, that hope and inspiration for one another. Because, of course, we are the carriers of the Divine Spark and the Divine Story. Our voices and hearts on behalf of one another are the very thing that remind us – whether writers or not – that our voices and our very selves matter.

We are inspiration incarnate.

Still and always a writer . . .

Just one quick phone call and my entire week’s schedule unexpectedly, miraculously, and graciously cleared. Upon hanging up, the very first thought that went through my mind was, “Ahhhhhh, writing.”

And yet, I struggle. My mind looks for nearly any glimmer of resistance, any shiny object, any distraction it can possibly find. 

I am, at once, distracted, impassioned, committed, flighty, determined, insecure, prolific, stuck, compelled. I am a writer.

Elegance & Crudeness

A quickly-composed and deeply-felt post in the middle of my day…

Despite all obstacles placed in my way, many of which I erected myself, I am writing today.

I am writing about the Divine Feminine.

My history in regards to such, misconceptions that abound, and ways in which She is experienced both within and without. I am writing about my own religious tradition and the ways in which even the uttering of Her name would have well been understood as heresy from the pit of hell. I am writing about the ways in which that has confused me for so many years. And I am writing about how my movement toward Her has invited me into expansiveness, empowerment, and faith beyond-compare.

As I write, I have been reflecting on words spoken by artist and activist Callahan McDonough:

“I look for that balance of elegance and crudeness in my work and the daily reference in the ‘doing’ of the work. My desire is for my work to be experienced out in the world, to make a difference that touches people’s lives.”

Yes, this.

There is a balance of both elegance and crudeness in writing. Even more, in life. When I allow for both, I then extend myself grace and forgiveness. When I allow for both, I am compelled to higher levels of creativity without incessant second guessing. When I allow for both, I find myself in a place where darkness does not overcome light, nor does shadow or resistance overwhelm.

I am writing today. About some of the hardest things: my own story, my own doubts, my own fears. But in each, allowing confidence and doubt, hope and despair, and yes, elegance and crudeness; the jumble of emotions, talents, insecurities, and stories that are me.

Oh, that we would live our lives in such a place: aware of the elegance and crudeness innate in us all – allowing for both and calling forth ever-more. What might we yet create? What might we yet imagine? What might we yet birth?

Yes, this: birth. The primary and original place in which elegance and crudeness coexist. The primary and original place in which women bring forth their innate and particular power. The primary and original place in which miracles occur and the Divine Feminine makes herself known. The primary and original place in which God is made manifest in the world. Elegant. Crude. Beautiful.

I’ll take more of that, please.

A Lament

I’ve been tricked. ‘Tis so Sweet to Trust in Jesus is playing on Pandora. What? It’s an instrumental station – conducive-to-writing music – not old hymns! Aaaaaaugh! Every word cycles through my mind – even though I try to resist; even though not a one is actually sung. All I can do is angrily, uncontrollably weep.

Really? Trust in Jesus? Believe that God is at work in my life? How am I to do so in the midst of such excruciating heartbreak? Is this God’s will? Is this God’s plan? Is this God’s desire?

‘Tis so sweet to trust in Jesus when I’m getting my way, when things are as I want them to be. Not so much, when life feels like it’s going to hell in a hand-basket. When relationships fail. When wounds penetrate deeper than we thought we could ever bear. When disappointment feels like a crushing burden. When sadness catches in our chest so painfully that wee can hardly breathe. When anxiety nearly consumes all sane thought.

Where is the sweetness? Where is the hope? Where is the love? Where is God?

Thank, God. The song just ended . . . 

*****

At any given time I probably have 20 draft posts sitting in the queue. I think of something, see something, ponder something and jot down just enough to jog my memory later. Sometimes I return to what I started and craft something more. Often, I end up trashing most of it.

The words above were one of those drafts. I stumbled across it just today. Excruciating memories flooded as I pieced together the scenes of when I wrote it and why. Thankfully, the circumstances of that particular day have passed, but the reality and rawness of the emotions can still be felt, even now.  I considered trashing it, but then stopped. Here’s why:

It’s all good and well to skip merrily through our days – full of faith in a God who loves and provides. Until our faith fails because God seems to.

How are we to understand God in such places? How are we to hold on to trust? How are we to believe? How are we to hope? And what are we to do?

I wish I had answers. (Well, I have a few, but they just don’t suffoce in such places and those who tell you different are, in my not-so-humble-opinion, lying.) Here’s the best I can do:

Sometimes (if not often) we just need space, time, and frankly, permission to rage…at God.

So here it is: permission.

Take it. It’s yours. No lighting will strike. No coal in your stocking. No plague of frogs (a story from Exodus – or, if you prefer, the movie, Magnolia.) Be furious. Be pissed. Storm. Curse. Rail. Scream. Weep. Whatever. God’s OK with it. I promise. And if you don’t want to take my word for it, how about these? You are in good company:

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I bear pain in my soul,
and have sorrow in my heart all day long?
(From Psalm 13)

Why is life given to those with no future,
those God has surrounded with diffculties? I cannot eat for sighing; my groans pour out like water. What I always feared has happened to me. What I dreaded has come true. I have no peace, no quietness. I have no rest; only trouble comes. (From Job, Chapter 3)

*****

What I shared at the start of this post is hardly the first of such drafts I’ve written, but never published. Many have been trashed. And many more exist on untitled-but-saved files. They show up in journals scattered throughout my house. And had I kept the thousands of pages onto which I’ve poured my heart over my lifetime, we’d be buried; more lament would be present than praise.

It’s not that my life has been harder than others. It’s not that I’ve endured anything even closely resembling the stories of some. Hardly.

But my life is my own – just like yours. And my life, just like yours, is filled with heartache that deserves to be expressed; that must be expressed. There is no other way. Not really. So says Holocaust survivor, Elie Weisel:

Not to transmit an experience is to betray it.

So pour out your heart. Lament like there’s no tomorrow. And tomorrow will come. I promise.

Spiritual wisdom from Elizabeth Gilbert

I’m about 2/3 of the way through Eat, Pray, Love by Elizabeth Gilbert. Not only do her words make me wish I could travel through Italy, India, and Indonesia; she continues to offer up occasional paragraphs that let me pause, consider, and tab some pages for later-reflection (or blog posting).

My latest tabbed page was #192:

God dwells within you as you yourself, exactly the way you are. God isn’t interested in watching you enact some performance of personality in order to comply with some crackpot notion you have about how a spiritual person looks or behaves. We all seem to get this idea that, in order to be sacred, we have to make some massive, dramatic change of character, that we have to renounce our individuality…To know God, you need only to renounce one thing – your sense of division from God. Otherwise, just stay as you were made, within your natural character.

She goes on to say that she likes to imagine herself this peaceful, ethereal, super-spiritual, and quiet woman. But in reality she is erratic, fast-moving, earthy, talkative, and even loud!

She wonders about finding God in the very person she most truly is vs. striving toward the more perfect self she’s daydreamed or convinced herself she ought to be.

Brilliant! We all ought to wonder the same.

Just stay as you were made. There’s a statement that flies in the face of how most of us live each and every day! It’s also a statement that eloquently and powerfully invites us to embrace that we are, indeed, made in the Divine’s image – just as we now are, not as we’ll one day be. It invites us to stop our striving and struggling to be perfect, more of something, anything, everything! It invites us to take inventory on who we most truly are and wonder how we might just find God dwelling right there – in us – now.

Just stay as you were made.

Oh, how I long for that to be true. It lets me breathe easier. It lets me think that perhaps I can be kinder to myself (and others, as well). It lets me consider that maybe, just maybe, God is closer than I think and that I don’t have to strive nearly so hard to know God’s presence, God’s compassion, God’s love.

Just stay as you were made.

Could it be? May it be!

For it was you who formed my inward parts;
you knit me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works; that I know very well…(Psalm 139:13-14)

Just stay as you were made.

May it be so.

How to make sense of ambivalence…

There is a verse in the book of Job that captures ambivalence – without making much sense of it at all:

Will you frighten a windblown leaf and pursue dry chaff?

These words stick with me is because I spent most of yesterday writing about the desert – working on a chapter of
my someday book. It’s a conundrum – full of ambivalence – the desert: a desolate place of trial and a place in which God’s comfort and intimate care is to be found.

I find I go back and forth as I write and as I look at the pages of my life: where I’ve known much trial and where I’ve known comfort and intimate care. So, the images of a windblow leaf and dry chaff feel appropriate.

What am I to make of a God that allows me and others to feel this way – windblown and scattered?

It’s Job’s question, of course.

I know…God answers Job; but even that is not all that satisfying.

At the end of the day, ambivalence reigns (whether it makes sense, or not). There are far more questions than answers when it comes to God and the story being written and told. Will I let that be or will I fight it – and God?

What would it be like for me to let myself be a windblown leaf today?

I might see and experience all kinds of things that are impossible when hooked to a branch and a tree and roots and the soil.

A bit scary. No, a lot scary. And maybe the best way to make sense of ambivalence is by not demanding that it make sense…