I am NOT the Crazy One!

No big surprise: I love books! A ton of them are on my Kindle and most of the time I’m good with reading the “virtual” version. But sometimes I order the physical book, too. It’s silly, I suppose. There’s no need to have more than one copy. But the books I am most moved by? I want the “actual” thing in my hands.

Last week I did exactly this. I was re-reading portions of a book that has me saying, “I wish I wrote this!!!” more times than I can count. And though I’ve highlighted my my way through it in electronic form, it was clear that I needed wanted it in my hands and on my shelf. If it’s not on your shelf (or your Kindle), I highly recommend it: Cassandra Speaks: When Women are the Storytellers, the Human Story Changes by Elizabeth Lesser. (‘Guessing by the title alone you can figure out why I’m so smitten!)

It is hard to pick from so much amazing content, but there are two quotes, separated only by a page of so, that I’m offering and reflecting on today. No question, they are on my behalf; I’m hoping yours, as well.

. . . we know the truth of our own experiences, yet we are told we are lying or overreacting; we can see consequences on the horizon, but it’s still “common knowledge” that women’s emotions cloud their vision, that we tend toward hysteria — even madness — and therefore are not to be believed. . . Far from women as a species being irrational, overemotional, hysterical, lunatic or morally weak,” writes the Australian author Jane Caro, “what strikes me about women and their history is just how damn sane we have managed to stay.

Even without knowing your story, I am completely certain that you have one or more experiences of being told that you are lying or overreacting. I am also completely certain that it’s amazing just how damn sane you’ve managed to stay.

Which also makes me completely certain that there have been (and are) plenty of times in which you feel crazy! And if not that, exhausted by all the mental gymnastics required to filter others’ version of your story and hang on to your own. *sigh*

It’s a lot of work: taking in so many messages, sifting and sorting through them to discern which ones are true, which ones are not, which ones need to be paid attention to, which ones need to be completely ignored, which ones need to be addressed, which ones need to be adamantly refused. . . And it’s not like we can flip a switch and enter into complete peace and calm just because we want to. It takes effort and discipline and determination and patience and so. much. grace.

Almost twenty years ago I held a leadership position at the seminary where I received my M.Div. degree. After a few months in the job I began to notice that female employees and students would come into my office, ask if they could close the door and sit down, and then say something like this:

“I don’t know how to explain exactly what I’m feeling or exactly what’s going on, but I feel kinda crazy. It’s probably nothing . . . It’s probably me, but…”

It ALWAYS had to do with a conversation or interaction they’d had with a man on staff. Time and again it was as if their words didn’t land, they felt slightly dismissed (but not enough to be sure), they were left out of the loop somehow, things just felt “off.”

Once I recognized the pattern and the more I heard the words “I feel kinda crazy,” I learned to say, “You are not the crazy one!” I’d explain what I meant, listen more, affirm their experiences as real and true (and sane), and then before they left, have them repeat out loud (with as much defiance as they could muster): “I am not the crazy one. I am not the crazy one. I am NOT the crazy one!”

The very fact that we feel crazy is EXACTLY the evidence that tells us we’re not!

Other people and the systems within which we live and work reinforce the internal messages that convince us we’re to blame, we’re the one with the problem, we’re being “irrational, overemotional, hysterical, lunatic, or morally weak.” Exactly the opposite is true!

It’s a form of gaslighting, of course. “Gaslighting at its core is always about self-preservation and the maintenance of power/control — namely, the power/control to construct a narrative that keeps the gaslighter in the ‘right’ and [the other person] in the ‘wrong.’” (Aki Rosenberg, LMFT)

It’s not enough, of course: repeating the mantra, “I am not the crazy one. I am not the crazy one. I am NOT the crazy one.” It doesn’t magically change reality. But it can actually help. It reminds you that you are not wrong. It gives you back the power that was always yours in the first place. And it is a way of offering yourself so. much. grace.

Again from Cassandra Speaks, Elizabeth Lesser says this:

I see changes afoot. I see bold women everywhere taking what used to be called a tendency to cause trouble and rebranding it as a tendency to speak up, to confront the gaslighting, and to make our culture more caring, communicative, and emotionally intelligent.

This feels like grace, too.

Not soft grace, tender grace, grace as traditionally “feminine” in quality and characteristic (like balancing books on your head while pouring tea in the most practically perfect way).

Bold grace, brave grace, fierce grace is what you deserve. Speaking up. Confronting the harm. Being caring and communicative and emotionally intelligent. So much more. And it’s what you model for the rest of us when you “know the truth of your own experiences,” when you celebrate the fact that you have somehow managed to stay sane, when you hold onto your version of your own story, your very life, no matter what.

May it be so.

The truth is almost always personal

I recently read Handling the Truth: On the Writing of Memoir, by Beth Kephart. On the back cover are these words: 

It is almost always personal – and consequential – to tell the truth. 

And . . . right alongside the risk of truth-telling, is the possibility, the benefit, and our hope:

“Every word a woman writes changes the story of the world, revises the official version.” ~ Carolyn See

I’m back and forth between these two bolded statements because of my own writing of late: the final edits of my manuscript. It’s not memoir, but still, personal – and consequential; not memoir, but certainly compelled by my dogged desire to “change the story of the world.” (Or at least the way we have been telling the stories . . . )

On the one hand, I am reminded that it’s not truth OR consequences (a reference to a very old TV game show – if you are too young to remember); it’s truth AND consequences. On the other hand, I am compelled by just how important it is that I write, that I speak, that I trust the ways in which my words, my truth, do change the story . . . my own and others’.

Writing and me aside, the same is true for you. All women sit in the tension these two statements elucidate.

We are caught between the risk of our truth and its impact, its cost and its significance, our fear and our yearning.  

*sigh*

*****

Another recent read has been The Book of Essie. I stumbled across it while looking for an epigraph quote — a couple relevant keywords in Google, plus “quotes” and this is what showed up:

“It’s men who trust they will suffer no consequences for their actions, while women suffer no matter what they do.” ~ Meghan Weir

No surprise: I immediately went to Amazon for details, then my online library app for the audio book. I won’t spoil it for you, but again – no surprise – it deals with exactly what I’m naming here: Women reside in the impossible tension between telling the truth and changing the(ir) world.  

It shouldn’t be impossible.

As I was lost in the pages of Essie’s story, I thought back on my own — the places where I knew my truth, but wouldn’t take the risk and couldn’t bear the consequences (or so I thought). I thought of other times in which I spoke my truth, how everything changed, how it was impossible to go back, how most of the time I wouldn’t have gone back even if I could, and how painful it was to move forward. And I thought about how this is the reality for most every woman. Past and present. Not just once, but over and over again.

If we weren’t so familiar with it, we would feel crazy (and often do)! It’s become par for the course, second nature, what we know how to do extremely well.

Weigh the costs
Consider the outcomes
Put ourselves second . . . or last
Compromise
Comply
Long for change
Wonder if it’s even possible
Speak up
Take it back
Apologize
Wish we were stronger
Get stronger
Step forward
Risk everything
Survive

I’d be elated if we could jump directly from “weigh the costs” to “step forward,” “risk everything,” and not only “survive,” but thrive.

There’s no simple “answer” to this conundrum, but I do have some thoughts.

We alleviate the consequences of our truth (or at least our fear of such) by telling it, by building our capacity to do it even more, by trusting ourselves.

The way in which this messy and excruciating world will change is by women being unswervingly committed to their truth – and its out-loud expression.

Our courage to tell our truth and change the world is exponentially increased when we are surrounded and supported by stories of other women who have done the same – whether Essie, Eve, or countless others.   

I had “maybe” at the start of each of the three sentences above. A dilution of my own truth. A fear of being misunderstood or too bold or too outspoken. And a way in which the change I long for on my behalf, yours, and the world’s, is slower to occur, harder to imagine, and that much further away. I guess it feels important to acknowledge that even though I am the one writing all of this, I am often stuck in the same bind – over and over – in the most insipid of ways.

And then there’s this:

I know telling your truth is hard. I know it is scary. I know there are consequences. And I’m sorry. 

I also know that your truth, the know-that-you-know-that-you-know voice within, is worthy of being heard, that your story is, that you are. Written. Spoken. Allowed. Celebrated. Lived. And when that happens — as it should and as it must — it’s definitely world-changing, story-changing, life-changing . . . changing everything. As you deserve.

As I’ve written this today, I’ve wondered how it will land for you — whether you will feel desire or tension, a deep knowing or a shoulder shrug; if you will be proud of where you’ve boldly and bravely told your truth or lost in your memories of truth-avoided.

I guess what I’m trying to say is that I long for you to trust your truth and your power to change the story of the world . . . of your world. If I could wave a magic wand or say a prayer or cast a spell or maybe all three in one, this IS what I’d wish, hands down, every. single. time.

May it be so.

Saying “no” (out loud) to shame

I’ve been thinking about shame a lot lately.

I know it’s showing up because in the seemingly-endless writing/editing of my book manuscript, the story I’m working right now is all about shame . . . or so we’ve been told. (No, it’s not Eve — though that’s true in her story, as well.)

Here’s the shocking thing: there is NO reference to shame in the text itself. Every bit of it, centuries of it, has been brought to bear by those who have told her story.

She doesn’t feel shame. It’s what has been overwhelmingly applied to her. Blech!

Here’s what I’m struck by: this is what we do in and to our own stories — apply shame to ourselves!

Why? Why is that so often our default?

Yes, there is MUCH to be said about patriarchy, capitalism, consumerism, and then some — cultural and ideological realities that prey on the fact that when we feel shame we stay in line, don’t get too full of ourselves, don’t feel empowered, remain convinced that we’re not enough, spend money to become enough, and never quite hit the mark (which starts the cycle all over again).

But even after we’ve named all this, parsed it out via good and ongoing exploration of our own stories, it still sits there and shows up again and again and again: the burden of shame.

And so I wonder (not surprisingly), had this woman’s story — and Eve’s and so many more besides — been told without shame, would we so easily, unconsciously, and repeatedly apply it to ourselves?

My answer (not surprisingly) is that we most definitely would NOT!

Our work is to discern, in our own stories, our actual life, if shame IS what belongs there, or if its what we (and others) have assumed, applied, and layered on after-the-fact. 

One way to do this, to parse through all of this conflicting story-stuff and shame’s prevalence, is to think about a time in which you considered breaking the rules, stepping outside the lines, following your intuition / wisdom / heart. You KNEW it would create a ruckus, that others wouldn’t like it, that you would be seen as stirring up trouble or not following protocol or being selfish . . .

Or think about a time when you did it anyway . . .

  • What did you feel when you contemplated this choice?
  • And if you went through with it, what did others “make” you feel?
  • Do those emotions (which I’m guessing include shame) mean that you shouldn’t have done it? That you were wrong? That you WERE selfish? (I’m hoping your answer is “no.”)

See?

The insipid presence of shame either keeps us from trusting ourselves enough to make bold and brave choices that are in perfect alignment with who we truly are, what we truly want , and all that we deserve OR we do make the choice and then pay the price. We’re damned if we do and damned if we don’t.

Have I mentioned? Blech! So, back to the story and no actual mention of shame . . .

What if there was no mention in our own? What if we erased it? What if we didn’t give it a second thought? What if we understood it to be something that we’ve inherited and been taught to apply, but that doesn’t belong to us at all? What if we could eradicate it from our vocabulary and our lived experience?

What if, indeed!

And how would we do that, exactly?

Well, there are lots of ways, but here are two that come to mind:

First, we become acutely and intimately aware of when shame IS the emotion present (vs. guilt, humiliation, or embarrassment — to use Brené Brown’s vocabulary). We assess if it is REALLY what we feel or if it only seems like it because it’s what we are so familiar with — and/or if it’s what others expect and WANT us to feel (or are applying). And then we say, “no!” We refuse shame’s presence. We deny its power. We separate ourselves from the pattern or habit. We turn on our heel and walk a different way.

Second, not as alternative but as accompaniment, we reimagine and retell the countless stories we have been told about a woman’s shame — as though it were a given, just the way it is, commonplace, and to be expected. We critique our own assumptions and others’. And we re-vision those stories in ways that reveal their inherent beauty, wisdom, and strength . . . so that WE are the ones who come to see, understand, and value the same in ourselves.

Brené Brown says that “the antidote to shame is empathy.” For ourselves! And according to Kristen Neff, self-compassion is the key — which includes self-kindness vs. self-judgment, acknowledging our common humanity vs. isolation, and mindfulness vs. over-identification.

Think of it!! If empathy and compassion had been our implicit and overwhelming response to Eve’s story, to that of the Woman at the Well (the one I’ve been working with), to countless women throughout time, and ourselves?!? Everything would be different. I have to believe it still can be.

This week, maybe start small. Notice when shame rears its ugly head — and how it makes you feel. Then quietly (or loudly!) just say “no.”

Another thing? When you see shame being applied to other women — whether on social media, in a book or film, on the news — say “no” again. Out loud. And in its place, apply generous doses of empathy, self-compassion, and yes, grace.

You deserve a story without shame — past, present, and future. Every woman does — past, present, and future.

May it be so.

*****

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If I had a Book Group

I ordered a book a few weeks back, but have basically avoided it since it arrived. Well, until a couple morning’s ago when, reinforced by strong coffee, I opened it up and dove in. Since then, I’ve barely put it down: The Wisdom of Your Body: Finding Healing, Wholeness, and Connection Through Embodied Living by Hillary McBride, PhD

If I were hosting a bookgroup, this is DEFINITELY what we’d be reading and discussing together! Here are at least a few reasons why I’m so taken by what’s within these pages:

  • An appreciation of my body, not to mention any semblance of acceptance, is a long way away for me; it always has been.
  • I grew up in a world that prized the split of body from mind; thinking reigned supreme. Even though I no longer accede to this, it is still what my brain (and body) are used to.
  • In full transparency: I don’t know how to come home to my body. But I want to. I pretty sure I’m not the only one.
  • I have often felt, especially in the last 5+ years or so, that learning of and practicing embodiment is the “final frontier” for women (including me). It seems to me it is what “remains” as it relates to our ability to fully embrace our inherent and ever-present wisdom and strength.

If any of these things sound or feel remotely familiar, read on . . . I’ve included a few of the most poignant quotes I’ve highlighted so far.

Regardless of our circumstances or what we have been told about bodies, remembering and reuniting with our bodily selves is a radical act to undo our need to earn our worth. . . 

. . . many of us have forgotten ourselves as bodies. We did so in order to survive the pain or to be compliant, but in the process we left behind so much of the beautiful. 

. . . body-image research shows that the closer we get to achieving our ideal appearance, the more conditional our sense of self worth becomes, and the more we fear what it will cost us when our appearance inevitably changes.

I used to think that the sacred place where I met the Divine was always somewhere else, somewhere that was not “here” in the rhythms of my daily life. But now I see that the Holy is very much here — my body is a sanctuary, a mobile home of the Divine.

So good, yes?

A quick addendum: I had this written and ready when I happened to see an email that included the transcript of a recent sermon by Nadia Bolz-Weber. I couldn’t not include at least an excerpt for those of you who, like me, have an understanding (or lack thereof) of your body that has been heavily influenced by the church.

“The wildness of human variation isn’t a mistake — it is a sign of the glory of God — and yet we made it a sign for the value and ranking of people. Leave it to humans to take a gift and turn it into a curse.

But your body — your body is not a curse, it is a chariot.

It is a glory and a wonder. An individual container of the holy. It is a glimpse into the image of God. And it deserves so much love and respect for it has carried you through every day of your life — even every day of Jr High. Think of THAT.”

You can read the whole sermon here. It’s brilliant. She is.

Worth repeating: “. . . your body is not a curse, it is a chariot.”

May it be so.

damned if you do and damned if you don’t

I have had numerous conversations with clients in past weeks about the “damned if you do and damned if you don’t” place we inevitably find ourselves in.

Some examples:

  • A friendship that is one-sided and sucking the very life out of you.
  • A marriage or partner-relationship that you’ve waited-and-wished-and-hoped-and-prayed would get better…but doesn’t.
  • A job that you’re good at, where people rely on you, and you’re miserable.
  • A parent who can’t (or won’t) see/accept you for who you are.
  • A community of faith that you’ve been part of forever that would be deeply hurt if you left…and you know you can’t stay.
  • Fill in the blank.

No matter which way you turn, there is a price to pay. You feel forced to choose between your needs or the needs/demands/requirements of others. And unless you just blatantly ignore every signal within, every bit of your internal wisdom, every whisper of that know-that-you-know-that-you-know voice within, there is no sidestepping it, waiting it out, or wishing it away. It sounds cliché, but no less true: the only way “out” is through.

*sigh* 

If you’re there, I’m sorry. I know it well. It’s hard and messy and painful. It feels endless — and completely impossible.

I find it too simplistic to talk about circumstances like these only through the lens of “boundaries.” Yes, they’re in play — whether their violation, enforcement, or complete absence; but I think there’s more going on, more to consider and acknowledge when we feel like we’re straightjacketed and stuck.

For the sake of level-setting though, lets define the term itself:

Boundaries are a conceptual limit between you and the other person. Simply put, it’s about knowing where you end and others begin. Knowing what’s yours and what’s not. Acknowledging that every adult is responsible for themselves. Having a functional boundary (one that works) means taking responsibility for your own actions and emotions, and NOT taking responsible for the actions and emotions of others. Source

If you had asked me to read this definition 30 years ago, it would have sounded like another language, one I could not begin to understand. You could NOT have convinced me that it was NOT my job to take responsibility for the actions and emotions of others! What in the world??!!

As a result, and as you might imagine,

I’ve learned about boundaries by not having any; by painfully and arduously wrenching myself out of habits, deeply-ingrained patterns, and relationships multiple times. Or not…and then living with that pain, as well.

To draw a line between someone else’s actions and emotions and our own, then stay on our side of it, can feel insensitive, uncompassionate, and harsh. We wrestle with who we are, at core, when forced into choices that make others uncomfortable or worse, actually hurt them. And so, lots of times, we don’t do any of it: draw the line, stay on our side, or make a choice.

(If I’m being completely honest, I should rewrite the whole paragraph above in first person…)

With hindsight’s wisdom, I can see that there is another way, multiple ways, far better ways to put boundaries in place and feel like a decent human being at the same time. So what is the alternative?

How are we to make hard choices, do hard things, establish healthy boundaries and/or extricate ourselves from situations, people, and institutions that make us miserable?

I’ve probably told you the story before: my beginning attempts at all of this in my former marriage; how I wandered through Every. Single. Day. silently repeating the same words over and over and over again: I am not a bitch. I am not a bitch. I am not a bitch. I needed the constant reminder. I HAD to believe that being honest and breaking our/my deeply-entrenched patterns, was NOT a reflection of some character flaw. I HAD to believe that what I knew was true: I am a good person. I am a loving person. I am kind and generous and compassionate. I am not vindictive or mean. I do not have ulterior motives. I do not intend harm. I am not a bitch. I am not a bitch. I am not a bitch.

Brené Brown wasn’t prolific back then or I would have leaned heavily into her family’s motto: “Clear is kind.” It sounds way better than my repeated mantra…

Here’s my point and hoped-encouragement for you:

Learning to believe in, trust, and value ourselves is what creates the benchmark for everything and everyone else.

  • The more I believe I am worthy of love and respect, any and everything less becomes clear.
  • The more I trust I am kind and generous and compassionate, then the thought that I am being mean or selfish or insensitive is probably about them, not me.
  • The more I value my time, my body, my beliefs, and then some, their compromise — in any context or relationship — is all the evidence I need that change is required.

A few more?

  • When I am disappointed, it’s NOT because my expectations were too high; rather, I have not been treated, talked to, or related with in a way that was equal to what I deserve. I’ve had to allow that this is not about me being “better than” or demanding or narcissistic; it’s about acknowledging that my expectations are actually consistent with how I value myself. (Just the opposite is also true: the lower my value of myself, the lower my expectations of others…) And on days when I can’t quite get there, I ask myself how I would respond if the same thing happened to one of my daughters…
  • When I fear upsetting the apple cart, I (now) realize that this is all the data I need. Fear is almost always the flashing neon sign that says “you’re on the right track; keep moving in this direction; don’t sidestep…”
  • The longer the list of how others might feel if I do or say X, Y, or Z, the more evidence I have that I’m wandering into compromise and compliance.

NONE of what I’ve named above alleviates the other side of this: all the emotions and heartache and grief we feel when faced with others’ pain or misunderstanding or reaction.

What if you saw your emotions as unequivocal confirmation that you are, in fact, kind and generous and compassionate? What if you allowed all your feelings to affirm, instead of deny, that what you long for and desire (for yourself and others) is goodness and grace and hope? Always hope.

So that I can (hopefully) finish this up, let’s go back to where we started: the damned-if-you-do-and-damned-if-you-don’t place…

Maybe it’s not quite the bind it seems. Maybe it’s far more expansive with possibility than you’ve seen or known. Maybe it’s invitation to honor yourself — in palpable and powerful ways. Maybe it’s not an either/or, a choice between you and someone else, but the capacity to hold and allow both…what you feel AND what others feel (without needing them to be the same). It’s definitely a clarion call to acknowledge and allow your sovereignty, your truest and most authentic self, that know-that-you-know-that-you-know voice within, to lead.

Yes, the “hard and messy and painful” remains. But that’s the way of it, the complexity and expansiveness of what it means to embrace all of life vs. holding on to a happily ever after.

This is what it looks like to be a woman who is wise and yes, kind and generous and compassionate; a woman who is beautiful and amazing, tender and strong; a woman who is, well, you!

*****

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Letting go of happy endings . . .

I’ve been ensconced in fiction lately. There is a LOT to be said for getting lost in the pages of a book, stepping vicariously into the realities of others, witnessing their happy endings and imagining them as my own. I often feel a palpable ache when I turn the last page; I’ve become so attached to the characters. It’s like their story is somehow connected to mine.

Which, of course, it is. That is the power of story! When we immerse ourselves in it, we more acutely feel our own desire, disappointment, loss, loves, trials, tribulations, and hope. The very best stories are ultimately less about the characters themselves and far more about us! Even in the most fantastical or tragic of tales, we find ourselves between the lines; we see aspects of ourselves mirrored back in actuality and in aspiration, again and again.

For all that is the same, one thing is vastly different: most of the stories we read or watch have a happy ending. Perhaps not perfect or Disney-esque, but wrapped up nicely with some kind of bow, some kind of resolution, something that makes sense of all that’s gone before. Understandably, we want the same for ourselves! And there is absolutely nothing wrong or wasted with such a wish. The problem occurs when we compare the goodness or worth of our own story, our very life, to that which can (only) be captured so neatly in fiction.

Unlike the books we read or movies we watch, our lives are not neatly packaged. They are messy and unresolved, difficult and confusing. The plot is not clear. The characters are conflicted. Bad things happen. Good does not always triumph. Any sort of ending feels illusive and often far from happy. Ours is a story that is “true.” 

In Untamed, Glennon Doyle says this:

“The truest, most beautiful life never promises to be an easy one. We need to let go of the lie that it’s supposed to be.”

She’s right, of course. Not “happily ever after,” but most definitely true (and beautiful).

I would love to tell you – with conviction and personal experience – that “everything works together for good;” that your endurance (and compliance) guarantee success and/or bliss and/or endless love; that if you just persevere, everything will eventually turn rosy and bright – an amazing story with an enviable “happily ever after.” I cannot promise or speak to a bit of this. But if you want to know what is true, I can both promise and speak to that with vast personal experience and lots of conviction.

The hardest realities in your story, the loose ends, the impossible twists and turns, seemingly no fairy godmother (or god) to be found, are exactly what make your story worth being told…and lived. 

Little consolation, I know, but no less accurate or important to know and name.

When I look back over my life thus far, I see so much that I would have never predicted or foretold. The most painful seasons have invited profound growth and transformation. My biggest mistakes have been converted into a mostly-unswerving belief in my value and worth. My fear and anxiety, depression and grief, anger and frustration have somehow, miraculously and unwittingly, become the most gracious of teachers, the closest of companions, and my dearest of friends. No pretty bow. No tidy conclusion. Unwieldy and unpredictable. Hardly easy or perfect, but honest and real and “true,” even beautiful.

Pages worth turning. Stories worth telling. A life worth living. And uniquely, surprisingly, amazingly…mine.

“Happily ever after” remains to be seen. It’s all that happens along the way that matters most, that we remember, that makes a story – your story – worth writing, telling, and living.