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I Am This Woman

I wrote what follows for the women’s event, Conversations (mentioned in my last post). As the days have progressed I’ve marinated in these two realities and wondered – even more than when I wrote them – how they might be true for me. 

In the first chapter of Proverbs, a series of verses appear that speak about wisdom – wisdom described as feminine. 

Wisdom cries out in the street; in the squares she raises her voice. At the busiest corner she cries out; at the entrance of the city gates she speaks…Proverbs 1:20-21 

What if “wisdom” at the city gates is not just the use of the feminine pronoun, a descriptive metaphor, but really me?

As a woman in leadership, this image feels more than familiar. I often feel on the outside. I’m near the city and can even see what’s inside, but I’m not ever let completely in. I often speak, raise my voice, and yes, even cry out; but am not heard.

And I know that I am wise – not in metaphor, but in reality. From my on-the-edges viewpoint I see different things than those inside. From where I sit, and sometimes stand, I hear different things than those inside. From where I live, work, and love I experience different things (personally, institutionally, relationally) than those inside. These sights, sounds, and experiences gift me with wisdom.

It’s a painful reality: growth and beauty coming from misunderstanding, exclusion, and pain. Will I continue to cry out? Will I continue to speak, hear, and act in (and as) wisdom? Will I continue to raise my voice in ways that call others to see beyond their walls, their perspectives, their normative realities, their privilege and power?

These verses are more than a metaphorical use of the feminine pronoun for me. I know this woman. I am this woman. 

In the last chapter of Proverbs, a series of verses appear that have been understood as a prescriptive text for the perfect woman/wife. She is clothed in strength and dignity; she can laugh at the days to come. Proverbs 31:25 

What if this woman is not just the perfect wife, but a metaphor for God’s hope on my behalf; imagery of how God invites me to live?

In these words I simultaneously see a glorious woman and a captivating little girl. The woman stands tall. She walks with condence. She is unafraid. She has seen much, heard much, experienced much and survived. She does not compromise herself and she can be gentle, graceful, and kind because she has known much pain and harm.

The young girl holds her hand over her mouth as she suppresses peals of giggling. She has been given a secret to hold and it’s all she can do to keep it to herself. She runs and leaps and dances through her days because she is filled with the joy of what this secret means – for herself and for others. She is unafraid. She is spontaneous, playful, and even mischievous. She knows no pain or harm.

These two, combined, speak to me of what I most desire for myself. All that has gone before and all that is yet to come enables me to be clothed in strength and honor. And what I know and hold deeply in my heart of God’s love and care for me and others is what enables me to laugh, even if only to myself.

Will I stand tall? Will I wear the strength and dignity that are uniquely mine because of the pain and harm I have known? Will I laugh because of the God who shares a secret with me that no one and nothing can destroy? These verses are more than just a description of the perfect wife. I know this woman. I am this woman. 

These women – metaphorical and real – are who I want to be: wise, listening to and living with those on the margins, gaining strength through perseverance and struggle, dignied and fearless, forever laughing with the abandon of a child. God knows and loves this woman. I am becoming this woman.

Prophet as Female

While I was still a student at The Seattle School, I remember hearing one of my professors lecture on the categories of Prophet, Priest, and King. He said that a prophet “dreams of that which will one day be. He exposes and invites. And he is not liked. We try to silence prophets with shame by telling them that they are too emotional and/or that they just see too much.” In another class, when covering similar material he said, “The prophet is the guardian of hope. He envisions glory as it will one day be.” 

Let’s change all those pronouns, shall we?

I think these statements sound exactly like the soul of a woman.

Most of the women I know see well. They can name what they see – even if at great personal cost. And when they speak what they see and reveal what is true, many attempts are made to silence them – culturally, institutionally, and interpersonally. 

So what would it be like for women to intentionally embrace this persona as prophet as theirs? 

For me? I would know, beyond a shadow of doubt, that the potential for misunderstanding, dislike, and harm would be high. And I would still speak. I would name what I see, reveal what is, and repeatedly invite hope – functioning in ways that feel profoundly more true and consistent with who I most truly am. 

The bind here, of course, especially when we look at examples of prophets – particularly in Scripture. is that a) none of them are women; and b) none of them lived lives we’re remotely interested in! They did crazy things and had crazy things done to them. They weren’t heard. Or if they were, they were seen as practically diagnosable. Their own self-doubt was mammoth and their questions of the God who had purportedly “called” them were laden with conflict and angst. All because they spoke the truth. They called the people back to the God they’d forgotten. They spoke with kings and confronted corruption. They brought about change. And usually at great cost to themselves. 

Yes, that’s the bind. But it’s also the beauty.

Choosing to see myself as a prophetess  changes the way in which I choose to engage. It alters my readiness and expectation of potential harm. It increases my stamina, courage, and capacity to persevere. And I consistently hold on to hope and continue telling the truth. Beautiful, to be sure.

Rise up, prophetesses. We have much to say, much to offer, and redemption to bring about!