Letting Go is NOT Falling Apart

A wise woman tells me she gets this strong sense that I am unable to really let go; like I’m afraid of letting my hair down. I hear her words, feel the lump in my throat (a marker that truth has been spoken), and in
my mind’s eye can already see the story, her story, the one I need to hear.

~~~~~

The town harlot. Marginalized, unseen, shamed, and scorned. And not one bit of that matters. Not to her. She leaves the margins and enters the fray – walking into a room full of men – the insiders, the censors, the judges, the jury. They look up from their feast, reclining interrupted by the shock of her presence. Head held high, she ignores every incredulous face, sidelong glance, and whisper of contempt. There’s only one goal, one guest, one man that matters. No amount of shame or scorn will stop her. She will be seen.

And she will not bow or scrape. Not today. She will stand. Eye-to-eye, face-to-face, toe-to- toe with this God-man, this healer, this miracle worker, this Love enfleshed. Jesus.

So she did. Time slowed. Din silenced. Shame dissipated. Scorn dissolved. Only the two of them existed. And maybe this is what enabled her next move: the visceral and complete awareness that this moment and this man were all that mattered, that she mattered.

She let go.

She wept. So much that she rained down tears on his feet. Then, in front of all her accusers – those leaders, law enforcers, and rule-followers – she let down her hair. Literally. She opened an expensive perfume, an aromatic oil, the fragrance of which filled the room and confused the senses. She poured it on his feet, mixed it with her tears, and dried them with
her hair – her let-down hair.

She let go. Of ramifications, risk, (broken) rules, created ruckus.

She let go. Of their responses: unheard of! disallowed! scandalous! extravagant!

She let go. Of everything.

Because she knew she could. Because she knew she was safe. Because she knew she was seen. Because she knew she could not be stopped. Because she knew her own heart would not lead her astray. Because she knew…

And in letting go, she was received, held, caught up, embraced – every bit of her. Expressed emotion, embodied offering, exposed heart – all allowed, welcomed, and honored.

He spoke of her with such fierce love – condemning those who had not offered him even the smallest portion of what she had; who had stingily gripped their pride, their power, their position; who refused to let her anywhere near them (at least in daylight), let alone into these inner chambers; men who refused to let go.

“Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

~~~~~

But that has not happened. Not really.

Why would I think my story (or my telling of hers) would be any different?

~~~~~

I am not like her. I sit tight and hold back. I clench my teeth, my fists, the muscles in my neck. I won’t enter the room. I won’t take the risk. I won’t bear the ramifications. I brace myself for the scorn and shame. Because I’m convinced it’s coming.

I refuse to let go.

Letting go has meant being wanton, irresponsible, and foolish. Letting go has gotten me into trouble. Letting go has been what I’ve done when I have not held onto myself, and ultimately compromised myself. Letting go isn’t prudent. Letting go isn’t smart. Letting go might get me hurt.

Letting go has gotten me hurt.

~~~~~

What does this mean: “I can’t let go.” What am I holding on to? What am I unwilling to release? What do I fear will happen if I do? What do I grip so tightly? Why do I feel like I balance on tip-toes while a noose chafes my neck? What room won’t I enter? What faces will I not face? What old-tapes play?  What taboos am I unwilling to break? What tears do I refuse to shed? What expense do I spare? And all the while, what words and stories am I unable/unwilling to speak, to write, to live?

All these questions exhaust me. I dwell on the margins instead of entering the fray. The wise woman says to me, “It feels like oppression. Sacrificing words because someone made you feel like you’re not good enough or you don’t fit in or you’re too different. You’ve got to let go. Reflect on where those messages of perfectionism and being outside the norm come from. Then you can contain that energy and get out of your own way. The floodgates will open.”

Even this exhausts me (though it rings true). So much time spent trying to figure everything out, to understand my own psyche, to analyze my own stories, to endlessly push against the obstacles that refuse to let me pass.

~~~~~

She sings to me. She seduces. “You know my story is yours. You know the rooms that are yours to enter. You know the courage required. You know the focus, the intent, the determination with which you must move. You know of the whispered contempt, the shouted scorn (or at least your fear of such). You know who waits for you at the head of the table. You know of the tears you’d shed, the emotion you’d express, the offering you’d give, if your heart was exposed – and received. You know what’s true: this God allows, welcomes, and honors you. You know…”

I see her outstretched hand, her dazzling smile, her yet-glistening tears. “Here’s what I know,” she says. “You are extravagant. You are safe. You cannot be stopped. You know this. And you’re not alone. I am with you.”

~~~~~

Letting go is not falling apart.

It’s not falling, at all. Rappel, free-fall, skydive, stop worrying about the net beneath, leap, spread your Phoenix wings, fly. Of course.

~~~~~

Of course. I’ve written of her before. I know this! It was in letting go that she was received, held, caught up, embraced – every bit of her. Expressed emotion, embodied offering, exposed heart – all allowed, welcomed, and honored.

Her story and mine (and yours, as well) is about being a woman who risks and believes and has faith – in herself; who stands eye-to-eye, face-to-face, toe-to-toe with the Divine and then makes the extravagant choice to pour out everything she has – because she can do no less.

Letting go is not less. It is more – the most – the best – and all I can ever hope to do; it is the fullest expression of who I am.

(And you, as well.)

May it be so.

A freewrite on faith

There have been times in which my own writing has taken me to places of surprise, insight, and even tears. Some alchemy occurs, my brain works for instead of against, me, and I have the unexpected ability to express something that changes and transforms me. When that happens, it is the Sacred – with a capital S.

But it happens so rarely! Which causes my faith to wane. In myself, my capacity, my ability, to be sure; even more, in the Sacred – with a capital S.

It seems to me that the Sacred – with a capital S – would want to be experienced, want to show up, want to amaze and awe and impact. And so, when days and weeks and months and seasons slip by without noticeable Presence – with a capital P – it never occurs to me to wonder about those upper case realities. I figure it must be me.

I do not have enough faith. I am at fault. I am to blame. Yep. That’s it. So I get to work. I write more. I critique myself more. I think more – and nothing surfacy, thank you very much – only thoughts that are deep, profound, and significant. I sweat drops of blood – or at least try.

Still, to no avail. And the accompanying belief (which is really a lie) is this: Yet again, I am not enough, do not want it enough, do not believe enough. Because, really: “If you have faith the size of a mustard seed you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

I remember countless nights as a teenager, lying in bed, eyes red-rimmed from tears, thinking about that verse. A mustard seed?!? That’s nothing! I would close my eyes and picture that tiny seed – the one that rattled within the charm hanging from the silver bracelet my grandmother gave me (alongside the State of Washington, the Empire State Building, a grand piano, and countless other then-meaningful symbols). I’d pour all my faith into it – every positive thought, learned belief, and endless hope – in order to move the mountain du jour: clear skin, a boyfriend, a date to the dance, being pretty, being noticed, mattering.

Truth-be-told, these nights hardly ceased with my teens. There have been more nights as an adult in which I’ve done the same – just new mountains to move: a man, infertility’s end, a miracle in my marriage, a relationship’s healing, money, and yes, my writing. Nothing moves. Nothing changes. Nada. And I am left with the defeating awareness that my faith remains (or does it?) smaller than that seed; apparently almost nonexistent.

I grew up hearing and learning that “faith without works was dead.“ As though, in order for faith to be real or worthy or even remotely worthwhile, to keep it present and even functional, my actions (only the good, worthy, and important ones, of course) were required.

Imagine faith as a body and works as exercise and food choices. To let one’s body fall apart; to not take the necessary steps, do the necessary work, be  responsible? Well, all kinds of internal and external shame shows up around that. Likewise, to let one’s faith merely ‘be’ without working at it, working, period? Yes, shameful.

These days, all of this sounds and feels wrong to me (both the eating/exercise and the working at faith).

I believe that faith is something lovely and light and whimsical and intuitive and transparent and un-capturable and liminal. What is John O’Donohue’s word? Penumbral. (I’ll have to look that up). Faith just is, period. I don’t have to work at it, or work to prove that I am worthy of it, or work on it to make it grow and even exist, in the first place. Faith is like hope and joy and peace and love. It is a state, a reality, a truth, a gift. Yes, that’s it.

As I write this, I feel the surprise, the insight, and yes, the tears. Alchemy and change. The Sacred – with a capital S. Which has nothing to do with me, my less-than-a-mustard-seed faith, my effort, my striving. Nada. Thank God! This is mountainous. And I am the one who is moved.

Guess I’ll keep believing…and holding on to hope…and pondering mustard seeds…and yes, writing.

*****

Penumbral: A fringe region of half-shadow resulting from partial obstruction of light by an opaque object; the lighter and outer region of a sunspot; the point or area in which light and shade blend.

Channeling Etta James

It’s just before 7:00 on Friday night. I sit in the high school auditorium, about the fifth row from the front, and smack in the center. I am not all that thrilled to be here – the annual student talent show. Based on my attendance for three years prior, the word “talent” feels a bit of a stretch. But I will, as I have before, wince my way  through the next couple of hours.

And . . . I’ll give them credit – these brave souls. Teenagers who have seized a moment in the spotlight to sing pop hits that sounded far better in the shower than on stage.

I could do without the whole experience. (Well, except for Emma.)

The lights dim and I lean back in my chair, settling in for what’s ahead. Two girls, the emcees with printed scripts in hand, begin the painstaking process of introducing one act after another. “That was great, wasn’t it? How about another round of applause for __________!”

No. Not so great, but nice of you to say so. Keep it moving, will you? Let’s get to the real talent!

Finally. She walks on stage. Smiling and poised. How is it that she is so comfortable in her own skin, so at home? I watch as she tries to adjust the mic and jokes about it being way too short for her. She is nonplussed. How is that possible? Unable to raise it, she finally pulls it out of the stand and holds it loosely in her hand – as though it’s an everyday occurrence. Oh, her confidence! Where did that come from? She steps back, lets herself breathe, then looks up at the sound booth with a nod that says, “I’m ready” and the music starts.

She sways slightly as her eyes lock on her audience. Then one, slow, deep breath and then:

“At . . . last . . . ”

The first two notes are more than enough to know that this girl deserves to be here. Perfect pitch. Perfect vibrato. Perfect presence. The cheers erupt before even her
first measures are complete.

“. . . my love has come along.”

Indeed.

Emma Joy channels Etta James.

I want to stand up and cheer, but need to hold my phone still – the video recorder capturing every moment. I feel the tears brim behind my eyes, but know she’s only getting started and that I dare not. And I am inundated with flash-backs: an infant, a toddler, an adolescent, and now this strangely-unfamiliar young woman – my daughter. Electrifying. Captivating. Stunning. Perfection. Then, all-too quickly, I hear the last lines:

“You smiled, you smiled. Oh, and then the spell was cast. And here we are in heaven, for you are mine . . . ”

And her final notes – held even longer and stronger than the first:

“At . . . last.”

As she places the mic gently back into the stand, she grins slyly, steps back, and takes in the well-deserved applause. I turn off the camera and wipe away my tears.

 

************

Moments of personal power and strength are the closest we ever get to God. For in these moments we are most fully ourselves. And though my theology has too-often convinced me of just the opposite (acknowledge your lack, your sin, your need) the truth is this: when we are most fully ourselves we are reflecting the very image of God. Genesis 1. It is good.

I have spent a lifetime trying to be good enough, to make the mark, to meet expectations and, in the process, have missed God because I’ve not been myself.

How much more of God might we know, incorporate, and feel if we were just ourselves – unapologetic, glorious, wild, dangerous, bold, and (pitch)perfect. If we were in families, relationships, jobs, circumstances, situations that consistently allowed and encouraged our on-stage selves. If we sang out unrestrained truth with conviction, no 2nd guessing, and not a hint of doubt. If crowds went wild. And if tears flowed in response to the rapture and beauty of it all.

Those 2+ minutes of Emma Joy singing Etta James was God made-manifest. I’m certain of it.

No trying. No striving. No question of her ability, her right, her value, her worth, her deservingness. And no holding back. She was power. She was strength. So very good. She was (and is) the Divine enfleshed and dwelling among us. Impossible to miss.

And if in and through her, this 18-year-old girl-turning-woman; so too you . . . and me.

Emma sang and God said, “At . . . last . . . ”

I’m horribly biased, but she IS amazing. You can watch and listen here.

Easter and Eve

What if Easter was about Eve? What would it be like if the entire “Christian” world celebrated the day that Eve ate the fruit and exited the Garden? What if we painted eggs to symbolize the embryo of all women yet to-come, her “birthing” of a new world, her breaking free? What if we covered the ham with apple slices instead of pineapple? What if we wore snakeskin shoes instead of patent leather? What if we wore hats adorned with  fig leaves?

Does all this seem scandalous, sacrilegious, shocking? I’ll admit it does (a bit) to me, too. But here’s the thing:

You get to decide what you imbue with meaning and significance. You get to decide the symbols that hold sway. You get to decide the stories that speak. You get to define the Sacred – for you!

To have it prescribed, decreed, or demanded never works out all that well.

Believe me: this is not to decry the beauty and mystery inherent in the resurrection story. Not at all. Nor am I arguing that centuries of religious tradition should be abandoned.

What I am saying is that were we to hear and embrace other stories, especially those of women, we might just have a different affnity for the Sacred – both within and without.

This is what I most want for you: an experience and understanding of the Sacred that is unbound and imaginative and extraordinary.

 

  • Perhaps that comes through remembering the empty tomb, Jesus’ resurrection, and the glorious singing of Handel’s Messiah.
  • Perhaps that comes through painted eggs and chocolate bunnies and family ’round the table.
  • Perhaps that comes through a morning of incense and yoga or a cup of coffee and the New York Times.
  • Perhaps that comes through a walk in the sun and the spotting of Spring’s return.
  • Perhaps that comes through holding close the story of a woman who was created in the image of the gods and infinitely loved by the same; who risked everything for the life she imagined was just on the other side of boundary and border and rules; who made dangerous and bold choices; who trusted the know-that-I-know-that-I-know voice within; who survived and persevered and labored and birthed and lived outside Eden; from whom we all descend – her daughter, her lineage, her kin.
  • Perhaps that comes by believing that it is possible to be freed from all that binds (like the darkness of a tomb) through stories and symbols and all-things Sacred; that maybe impossible-to-explain faith somehow endures (like a resurrection).

Ultimately, that is what Easter and the Sacred and Life are about: being loosened from the grip of hopelessness and despair and ushered into the profound awareness that life and joy and miracle not only await, but actually exist.

May it be so.

In the midst . . .

Here is what I know about you:

Right now, in the midst, you embody the Feminine. Right now, in the midst, you inhale and exhale Sophia (wisdom as She). Right now, in the midst, you birth and behold the Sacred. Not someday. Not when your story is satisfying and happy. Right now. This story. This day. This you!

The proclivity to want a story – a life – that is satisfying and happy is high. Western culture all but demands it while simultaneously reminding us that we don’t have it…yet. But if we will only get this, buy this, do this, achieve this, then our desires will be fulfilled. Then, but not now.

What is the balance between reality and hope, between acceptance and desire, between the present and the longed-for future?

I don’t have answers. What I do have, however, is stories. Lots of them. And they are what save me.

Admittedly, it’s a paradox: most of the stories I retell, reimagine, and redeem are painful. Women who are often the victims of violence and power, excruciating cultural norms, and silencing and invisibility that haunts. But in the midst, they are beautiful, strong, and deserving of honor. And that, from my perspective and experience, is the key:

It is in the midst that our story, our very selves, demonstrate beauty, strength, and honor beyond compare. Not someday. Not then. Not ‘if only.’ Right now.

What if we didn’t work so hard to elude the parts of our story we’re not all that crazy about?

What if we didn’t work ourselves into a frenzy to somehow get out of our current circumstances and into the ones we want?

What if we learned to stay, to abide, to dwell in the midst – exactly where we are?

Beauty, strength, and honor would be (and is) ours in the midst.

An example:

Bathsheba. In going about her life, just living and being, she gets thrust into a story in which her body was dishonored, her shame prolific, her grief visceral, and her will rarely considered. It’s not an easy story. And she is beautiful. She is strong. She brings forth life. She promulgates wisdom beyond compare. In the midst.

Though I could speak endlessly of the injustice and ache within her story, this is what speaks to me: Bathsheba’s was and is a story of beauty in the midst of ugliness, strength in the midst of struggle, life in the midst of death, wisdom in the midst of foolishness, and honor in the midst of exactly its opposite.

My story is no different. Nor is yours. For we are her daughters, her lineage, her kin. This is the Feminine enfleshed and embodied. This is Sophia in breath and voice. This is the Sacred here and now. Not
someday. Not happily ever after. Right now. Within. Always. Unswerving. In the midst.

Because I can witness this in the story of Bathsheba (and Eve and Hagar and Rahab and Mary Magdalene and the Woman at the Well and a gloriously-infinite list of so many others), I can allow for the same in my own story. In the midst.

What if you did the same?

Here is what I know about you:

Right now, in the midst, you embody the Feminine. Right now, in the midst, you inhale and exhale Sophia (wisdom as She). Right now, in the midst, you birth and behold the Sacred. Not someday. Not when your story is satisfying and happy. Right now. This story. This day. This you!

May it be so.

The Full Moon and other thoughts

Whoever you are: some evening take a step out of your house, which you know so well. Enormous space is near. 

~ Rainier Marie Rilke

Yesterday marked another full moon. I’m paying attention to such things these days. I’m honoring Her cycle; my own. As it waxes, letting go. As it wanes, inviting in. This is liturgy. This is ritual. This is the Sacred.

But it’s not the Sacred I grew up with.

Back then I sat still in church. I listened carefully. I (tried to) dutifully obey. And though my required demeanor was calm-serene-peaceful, within was often a different story. Frustration. Longing. Grief. Desire. These emotions were parked at the door. The Perfect Persona applied, like a mask.

I’ll be honest: it’s not fair to drop this reality only at the feet of the church. It was true in so many other aspects of my life, as well; namely my marriage and my job(s). Oh, how well I learned and practiced the rules, the expectations, the unspoken-but-practically-shouted way of being that was required. Be good. Don’t rock the boat. Stay within the lines. Practice makes perfect. Seen not heard. Sometimes not even seen.

I’m grown up now. I no longer sit in church. And I’ve learned that obedience isn’t all it’s cracked up to be. Now, when my demeanor is calm, serene, and at peace, that’s actually how I feel! No emotions unexpressed. No masks. Just me. (And a
lunar calendar on my wall.)

This does not mean that I no longer believe, that I have abandoned all faith, that my heart no longer soars at a strain from a hymn or the stories that save me. In fact, just weeks ago, I did sit in church and watch my eldest daughter get baptized for a second time. 18 years ago, I held her as a newborn, silent tears rolling down my cheeks in gratitude for her miraculous presence in my life. This time she walked up three steps then stepped down into a huge hot-tub and allowed the pastor to dunk her completely under the water. Silent tears rolled down my cheeks in gratitude again – this time for her heart, her faith, her desire to express it in an acknowledged, bold, and unmasked way.

Last week I sat at a fundraising banquet for the youth ministry that enraptures my youngest daughter. She texted me throughout saying, “Aren’t you having the best time?!?” I knew she was; that this is a safe and sacred space for her. More tears as I watched her sing and smile and step into the life of faith she desires.

And yesterday I honored the full moon, the Sacred, my turbulent-yet- tenacious faith, and an ever-increasing love for/by the Divine (who, by the way, is totally into lunar cycles).

This is the Sacred. Nothing prescribed. Nothing locked down by dogma or doctrine. Possible. Open. Full (like the moon). Big enough, magnificent enough, glorious enough, and grace-full enough that any and every way in which our hearts are moved can be honored, resonant, and true.

May it be so.