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3 Ways to Step into Gratitude

There’s a very old Hebrew Psalm that’s been circling in my mind lately. It’s an ancient prayer that is definitely not filled with praise or thanksgiving, instead, lament:

By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars
we hung our harps,
for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!” 
(from Psalm 137)

In other words: How are we to be grateful or express thanksgiving when it is demanded of us? Or, maybe even more true, when we demand it of ourselves?

The list is long of things that can make gratitude feel arduous and disingenuous:

  • Racism, sexism, ableism, capitalism, colonialism, consumerism — an endless list of “isms.”
  • Family dynamics so tense that silence feels like your wisest choice — but also the most frustrating one.
  • Fears about money.
  • Fears about global warming.
  • A growing awareness about the ways in which the subconscious belief that you are “too much” is impacting, well, pretty much everything.
  • A resurfaced, painful memory from your childhood that keeps playing itself like a tape in your head, endlessly looping.
  • Hard parenting moments (if not full-on seasons, even years).
  • Political strife.
  • Uh, a pandemic!
  • Too many unspoken thoughts and feelings in your most important relationship(s).
  • A general feeling of anxiety and lostness; an internal swirling/churning that doesn’t seem to let up no matter what you try and frankly, doesn’t make a bit of sense to you.
  • Feeling like your life is in parts and pieces — disjointed, disparate, unhooked.
  • No matter how big, even loving, the group of people is, you still feel alone.

I could go on.

Asking the Hebrew people to sing songs when in captivity? You trying to feel grateful with this list? Impossible. Ridiculous. Unreasonable. Beyond capacity.

You feel the pressure to express, even feel gratitude when really, somedays, the best you can do is get out of bed.

To pretend like all of these things (and so many more) don’t actually exist — or to sweep them into some dusty corner for the day — so that you can smile and say the right things and feign gratitude is exhausting.

Feigned gratitude is also nearly-always demanded of us. Especially as women.

  • Just keep smiling (like Dori in Finding Nemo — “just keep swimming…”)
  • Make sure things are OK for everyone else.
  • Don’t upset the apple cart.
  • Keep your feelings to yourself.
  • Don’t complain.
  • And be grateful, will you? After all, things could be worse!

This last bullet point is a very slippery slope. I hear it often from clients (and even within myself at times). “Who am I to complain, compared to the problems that other people have?” “I hate to even talk about this; it feels so insignificant in the scheme of things.” “Really, I’m lucky; I’ve no right to not be grateful.”

Here’s the thing: all of those things can be true, may be true, but so are your struggles, your fears, your anxieties,  your family dynamics, your challenges, and your exhaustion!

You are not all good or all bad, all happy or all sad, all grateful or completely ungrateful. You are a complex and amazing woman who holds a multitude of realities and emotions and experiences and roles and responsibilities and heartbreaks and hopes — all at the same time!

This, my friend, is where gratitude can at least begin: acknowledge just how vast and deep all of you actually is — not only the “acceptable” parts but also (and maybe even more) those parts that you have the tendency to sweep into those dusty corners.

Gratitude has to be, gets to be, inclusive: the hard stuff as well as the beautiful, the ache as well as the celebration, the failure as well as the success, the loneliness as well as the love, the reality as well as the hope.

I hate to be too reductionist, but here’s what I believe:

Acknowledging what is true is gratitude.

Honestly name the reality of who you are,
and what you feel,
and all that you experience,
and all that makes you crazy,
and all that you wish you could change,
and every single thing you wish for, hope for, desire, and deserve.

That list? Those things? All of them? They are you!

When I consider youAll of you? Well, all I feel is grateful. Yes — you are conflicted and confused and complicated. Yes — you are generous and genuine and gracious. Yes — you get angry and frustrated and irritable. Yes — you feel afraid and worried and anxious. Yes — you are trusting and optimistic and willing to try yet again. Amazing!

The ability to take in, see, hold, and honor all of you is what generates gratitude. Acknowledging what is true. Not forced. Not demanded. And maybe even somewhat unexpected. It’s grace, really.

*****

So, 3 ways to step more deeply into gratitude?

  1. Acknowledge the complexity and beauty and conflictedness of all of you. Then you can better allow the same in others.
  2. Allow the pain of the world and its beauty. Then you can feel into just how deep and vast and infinite your emotions truly are. (One of them might just be gratitude.) YOU are that deep and vast and infinite!
  3. Begin to name the parts of you that you’ve worked so hard to overcome or at least keep hidden. Yes, it can feel overwhelming and scary; but it is the very thing that invites you to step into a story (and life) that is honest and expansive and true and real and raw and vulnerable and tender and fierce. And that? Mmmm. Definitely gratitude!

It is true: there is MUCH that gives us cause to be ungrateful — as it should! Endless internal and external messages that deny our value and worth. Patriarchy. Objectification. Sexual trafficking. Domestic violence. Pay and leadership inequity. Misogyny. The list is l o n g.

But this is also true: in the midst of all this, still, YOU are you!

Mysteriously, amazingly, serendipitously, incomprehensibly — you survive, your story endures, your wisdom persists, your heart loves.

I don’t know how else to respond, but to say thank you.

I’m hopeful that you can say the same — to yourself and for yourself, in grateful response to all of who you are — even now, even still, in the midst.

May it be so.

*****

Every week I write a letter to my subscribers. There’s no skimming the surface; instead, it’s filled with truth-telling and diving deep. I’d love for you to have it. And I’d be super-grateful. Every Monday morning — your inbox — from my heart to yours. SUBSCRIBE.

What if your spirituality was easy?

About my recent book-proposal rejection

A month or so ago I got a rejection letter from the publishing company to whom I sent my book proposal. To be fair, “rejection” is too harsh. It was more of a “suggestion” letter: recommended next steps, etc. But to say I was not disappointed would be too “light” and dismissive.

In the throes of all my emotions, I remembered a year-plus ago when I was still in my corporate position. I taught a program on confrontation. As part of the in-classroom experience, participants wrote out a statement using a particular framework and then read it (in simulation) to the person they were confronting. One part of that “script” was naming their feelings about the situation, the offense, the issue at hand. For example, “When you lied to me, I felt angry (or betrayed or sad or frustrated, etc.)” As I walked around the room and listened in, I’d inevitably hear someone say, “When you ______, I felt disappointed.” That was my cue to interrupt the process for a few minutes, head back to the front of the room, and offer the following:

“I forgot to mention: ‘disappointed’ is not an emotion. It’s your (unmet) expectations; not what you’re actually feeling. When we tell someone we are disappointed in them it evokes their shame, which isn’t going to get us any closer to resolution. What do you really feel?”

And that memory? Right. Got it.

Disappointment is real, but it’s not a feeling — not like grief, joy, anger, or fear. It’s a circumstance or state-of-things. It only shows up when my expectations are not met — which feels important to name. And it is only ever present because of me: my thoughts, my hopes, my beliefs (even if misguided).

So what do I really feel? Sad. A tiny bit angry. Frustrated. And clear…there is more work to be done.

Yes, of course: I am disappointed, too. It would have been lovely to receive an enthusiastic “yes.” But underneath that, further up and further in, when I was willing to look closely, I was able to return to some things that feel more important and more true:

  • When disappointment arrives (which, of course it does and will again), we would be well served to ask how its presence might serve us. How it might remind and reinforce exactly what we care about, why we’re doing what we’re doing, that it matters? For me, the rejection, though a sting, actually compels me to be even more committed to what I’m writing, to stay the course, to remember why it matters and just how much.
  • Look closely at what is actually happening, actually being said, actually true. This took me a hot minute, believe me. I had to read through the email a couple more times before I could find the suggestion instead of the rejection; the affirmation of the overall concept, my writing, and its importance; the encouragement to finish the manuscript and circle back. Right, that.
  • Acknowledge that disappointment has to do with our own unmet expectations, no one else, nothing else. Maybe those need to be looked at more closely and recalibrated. And maybe, just maybe, that means I need to look most closely at me not “them.” I still have agency and choice, even (and maybe especially) when it feels like it’s been taken away.

Even in writing this piece, in openly admitting that I didn’t get an effusive and immediate “yes,” I can feel the disappointment resurface. Natural. Normal. And not where I want to stay…

There’s more writing to be done!

3 ways to be fear-defying in writing and life

When I look back over 17 years of blogging, here’s what stands out to me:

My voice has fluctuated, depending on the level of fear I’ve felt at any given time.

I’ll admit: “fear” sounds too strong, somehow, but when I boil it down, that IS what’s left.

What I wrote about when I was still married and still part of the church, is far different than what I said once outside both those structures (and strictures). I can see and remember how afraid I was to express my doubts, my questions, my grief, and the many places in which I was feeling more anger than hope. I was afraid I’d be misunderstood, that I’d go too far, that I’d be too much.

What I wrote about in my 40’s and 50’s was different than what I write today — now in my 60’s. And though I could go into all of the details and themes inherent here, suffice it to say, I was afraid I’d be misunderstood, that I’d go too far, that I’d be too much.

This looking back has “forced” me to track the circumstances and seasons in which I held back, hid even, because of fear — all of which was expressed (or not) in my writing. And as I’m inventorying every bit of this, I’m not only getting clearer about fear’s presence, but angrier. Not at myself, but at fear itself.

As women on this planet, we have been conditioned to be afraid, to be far more concerned with how others perceive and experience us, than to hold fast to (even fight on behalf of) who we know-that-we-know-that-we-know ourselves to be.

That needs to change.

In If Women Rose Rooted, Sharon Blackie says:

To become [one] who can express her wrath rather than her rage, and warn of the dire consequences of ignoring it, is to have stepped fully into your own power as a woman.

And in Untamed, Glennon Doyle says that women need to be “full of themselves.”

What we need right now is more women who have detoxed themselves so completely from the world’s expectations that they are full of nothing but themselves. What we need are women who are full of themselves.

A few chapters later she says this:

What the world needs is masses of women who are entirely out of control.

We must, you and me both, consider who we’d be and how we’d be, if fear weren’t present. Yes, in writing. In relationships. In our choices. In our work.

We must, you and me both, be crystal clear on (and done with) everything that has perpetuated its presence.

We must, you and me both, begin and continue to name our wrath over our rage.

We must, you and me both, step fully into our power as women. No more holding back. No more hiding. No more fear. Done.

*****

Here are three provocative questions to consider that serve as a helpful start and then some in this fear-defying, world-changing work:

  1. Who would you be right now (and what would you write) if you expressed your rage (at fear and all that perpetuates) it instead of ignoring it?
  2. Who would you be right now (and what would you write) if you didn’t pay any attention at all to anyone’s expectations of you?
  3. Who would you be right now (and what would you write) if you were entirely out of control (at least as far as the world is concerned)?

I won’t speak for you (though I’m guessing you feel the same): The answers to these three questions define how and what I want to write; more, how I want to live and who I want to be: unbound by fear, unmoved by others’ expectations, and completely unrestrained (even out of control).

May it be so.

On hope (via Emily Dickinson)

I have always loved these stanzas by Emily Dickinson:

Hope is the thing with feathers
That perches in the soul
And sings the tune without the words
And never stops-at all

I’ve repeated them multiple times to myself. They speak to me. They make sense. They somehow “explain” the unexplainable nature of hope itself.

I’ve been asked, more than once, why I remain a hopeful person — often despite circumstances that would be more logically explained by desolation or despair. I never have a very good answer.

There was a time, decades ago, when I would have attributed it to my religious tradition — a fruit or quality or characteristic that was inherently mine to hold on to, to grip, to cling to no matter what. But that is not what I’d say today.

I’ve left religion, but hope has not left me.

Hope is a given, a truth, a “thing” that just is. Not a choice or some kind of mood that I fall into, hope is gritty and raw and fierce. Ever present. Mine to claim, stand in, and trust.

It is highly possible that you don’t see or experience hope this way at all, that it is far more often fleeting and distant than stable and felt. It is also highly possible that you have lived through (or do still) circumstances that have caused any hope you might have once known to dissipate and disappear — at least to wane. Believe me, I understand.

If either/both of these are the case, I’d invite you to consider the possibility that maybe hope is nothing you have to hold on to, or try to find again; maybe it was never lost in the first place. I’d love for you, like Emily Dickinson, to at least entertain the idea, even if just for a moment, that your hope has never stopped — at all — ever.

There are two more stanza’s to Dickinson’s poem…that I often forget about:

And sweetest — in the Gale — is heard –
And sore must be the storm –
That could abash the little Bird
That kept so many warm –

I’ve heard it in the chillest land –
And on the strangest Sea –
Yet — never — in Extremity,
It asked a crumb — of me.

Sometimes, a moment, a glimpse, a crumb, is all we need to return to hope — as our steadiest and most enduring companion along the way.

May it be so.

Does it feel costly to be yourself?

Let’s be honest: it does feel costly to be ourselves. Maybe not all of the time, but certainly in some relationships, some conversations, some contexts?

Believe me: I completely get it! Here’s a peek inside the (sometimes) craziness of my brain:

  • I know I need to _______.
  • But if I do, then _______ is going to get mad (or hurt or offended or silent) which will then lead to an argument which will then lead to them shutting down (or blowing up or walking away or being passive aggressive) which will then lead to me having to mend fences or else deal with the fallout.
  • The fallout will be awful. _______ will happen and then _______ will happen and if that’s not enough, then _______ will most definitely happen!
  • Once those things occur, that will mean that I have to _______ which will then impact _______ and ________, and _______!
  • It’s too much. It’s too risky. I can’t handle all of this!
  • Better to NOT be fully myself.
  • Whew! ‘Glad I thought that through!

My brain aside, I’m guessing yours processes somewhat similarly, especially when you are on the verge of stepping more fully into who you are, telling your truth, choosing alignment and authenticity; defying compromise or compliance or playing small or holding back or hiding or putting others’ emotions above your own or, or, or…

Here’s what is true: 

More times than not, the choices we make to be fully ourselves come with a whole freight train of risk, cost, and consequence.

It’s no wonder we are a bit tentative!

So, what is a wise, brilliant, amazing, and strong woman (you!!!) to do?

I wish I had an easy answer. There isn’t one. (Parenthetically, let me say that you should be highly suspect of anyone who does!) But here are 4 uneasy answers that are worth considering:

  1. Don’t ignore or downplay the risks, the costs, and the consequences. And please don’t try to *just* have the “right” mindset and overcome (or repress) them.
  2. Give yourself permission to name all that you’re afraid of. Listen to the inner chatter, the imposter, Resistance itself. Unedited. Unrestrained.
  3. Listen to the wisdom within, to your wisdom. Even the fears themselves offer profound insight that is deep and true and trustworthy. You are wise.
  4. Let the wisdom that is yours — including the awareness of risks, the inner chatter, and the stunningly powerful insights — help you remember just how strong and amazing you are.

It feels costly to be fully yourself because it is!

Naming this is what reveals just how valuable and important you-being-you actually is.

(And, in case you were wondering, you’re worth any cost and every price!)

May it be so.