God on a Woman’s Terms

Jul 31, 2017 | Hope & Encouragement, My sort-of Sermons, Sacred Stories, Sovereignty, Spirituality

For most of us, the word “sacred” conjures some thought of God.

Perhaps you associate this with a positive set of adjectives, ideas, beliefs, experiences, and memories.

Perhaps not.

  • Perhaps your experience or understanding of God is one you’ve worked hard to redefine and redeem (on your own terms).
  • Perhaps you’ve walked away from all you were taught and have chosen to not reconstruct anything in its place.
  • Perhaps you’ve never learned of God in any formal way, but have always known that some greater power or force or energy existed; you just knew, no one had to tell you.
  • Perhaps you’ve known God by another name, by many names.

Whichever “perhaps” is yours or combination thereof, we can agree that it’s a complicated word, a complicated concept, and highly diverse.

As I grew up, in the way that I grew up, a diversity of understanding or experience was suspect. There was only one God and only one way in which “He” was to be understood and all others were misguided, at best, dangerous, at worst. We could only hope and pray that any who followed anything (or anyone) other would someday find their way to the truth.

As I grew up, my understanding of God changed. It continues to – for which I am profoundly grateful. The sacred (on my terms) is hardly static, but ever-evolving, ever-shifting, ever-growing, ever-transforming itself…and me.

  • My grown-up understanding of God allows, welcomes, and encourages a diversity of experience, naming, theology, and expression.
  • My grown up understanding of God recognizes that any attempt to define the Divine is mere folly and in and of itself delimits the very God I might try to comprehend.
  • My grown-up understanding of God encourages any form and comprehension of such because it realizes that if God is real, if God exists, if God actually is, then God’s very self is quite capable of managing a myriad of forms, thank you very much, and hardly needs my opinion or dogmatic stance.
  • My grown up understanding of God has let go of a Deity that deals in judgment, retribution, or shame.
  • My grown-up understanding of God realizes increasingly that God cannot be understood at all, only experienced, trusted, believed in, doubted, denied, and sometimes all of the above simultaneously!
  • And my grown-up understanding of God doesn’t have to be anything like yours.

I ran a quick search on Amazon in the “books” category with the word God. 481,502 entries exist – which is just the tip of the iceberg, given that the number is merely reflective of those with “God” in the title. I point this out because what I have articulated above is hardly exhaustive, hardly conclusive, hardly anything at all in the context of the Divine. As it should be.

Defining God is a paradox.

Any God worth believing in far-exceeds definition. So I prefer to remain confused, lost in mystery, ever-asking questions, pushing boundaries, risking sacrilege (which I don’t actually worry about at all), being dangerous (which I am completely fine with), and leaning- leaning-leaning into my desire.

Because the God I want to believe in is the God who believes in me. And when I encounter that God, I have come full circle – back to the myself which, if you’ve been following along, is the sacred.

Believe me: your experience and expression of the sacred on your own terms will be profoundly enhanced and exponentially more expansive when you decide for you what, how, and even who the Divine is – and isn’t.

The decision is yours. The choice is yours. And you can change your mind as you wish. You have permission!

So…do exactly this!

Carve out some time to create a couple of lists. No pressure. Nothing taxing or difficult or even required. Again, just curiosity and grace and kindness. On the first list write out everything that comes to mind when you hear the word God. No editing. No censoring. No holding back. On the second list write out every good quality, characteristic, and/or experience that you most deeply respect, even desire. Again, no holding back. Where do the two lists overlap? (It’s possible that your answer is “nowhere!”) Where do they diverge?

Now, consider a God who looks and feels far more like the second list than the first. If that list described God, what would your belief look like? What would your faith feel like? How would your trust be strengthened and made manifest? What would the sacred now mean? Who would you now be? Mmmmm. Exactly.

May you always remember the Beloved is your divine and sacred self. ~ Earthschool Harmony

My invitation and endless desire on your behalf:

Reclaim the sacred for yourself – on your own terms, in your own ways, through your own lens, on behalf of your own experience. Because you can. Because you must. Because the sacred is you, you know. The real, holy you. And you matter. A lot.

The Scaffolding Around My Heart

Jun 6, 2017 | Hope & Encouragement, Mothers and Daughters, My sort-of Sermons

Today is Abby’s last day of high school.

I just finished packing her last school lunch – ever; my last school lunch – ever. So many mornings over so many years now complete. it’s a big deal. She was always the hard one to pack for, only liking certain things. Were the truth told, she’s probably
thrown more lunches away than eaten them. So much energy expended and angst expressed. Now done. Now over. Now finished.

I remember her labor and delivery. I consciously thought, “This will be the last time I ever do this.” As I nursed her I realized the same. Last Saturday’s prom, today’s school lunch, this Friday’s upcoming graduation: all markers of more ‘lasts’, of endings, of completion.

Yes, a summer awaits before college begins. Yes, more meals to prepare and cleaning to do and cash to hand over and crises to solve. But very little of all this remains when juxtaposed to the years of such. Now nearly over. Just…like…that.

As much as I have complained about all of this (the meals and cleaning and cash and crises), these very tasks, responsibilities, even struggles have created the scaffolding around my days, my life, my heart. And now, like any long-term construction project, I watch the last supports fall away and witness the finished product standing tall, intact, and completely separate from me.

And so, I stand back and take it all in, take all of her in, as she turns and walks away.

In just moments she will get in her car and drive to school. She will park one last time in her reserved slot. She will sit in class and move locations with each bell and wave to her friends in the hall – realizing (and not) that this is it. She will turn in one last paper, sign forms, and say goodbye. And it’s definitely time for all of this. She’s ready. So am I.

Still, I feel undone – this scaffolding now gone. Not unravelling. Not unstable. Not upset. Just aware that the rigor of a world ruled by school lunches and after school agendas and a 9-month calendar and back-to-school shopping and homework and field trip permission slips and immunization records and yearbook photos and choir concerts and sleepovers and late nights and early alarms all falls away, fades away. Just…like…that.

I am still here. In the same chair with the same pen and the same ritual of coffee and writing and the dog on my lap. And she is leaving. Yes, just for this last day of school, but for so much more.

I get up from this page to hug her goodbye, to tell her I love her. She shrugs and looks at me, wondering why I’m making a big deal about any of it.

Because that’s what I do as a mother: hold the awareness of all that is happening to and for you, all that you are – until you can and will and do. I build the scaffolding and then dissemble it, piece-by-piece, year-by-year, lunch-by-lunch, until you no longer need any of it. Because you don’t.

I’m guessing there will be days, months, and years ahead when I will gather that scaffolding around me, in my mind’s eye and deepest heart, that I will recount how every bit of it was privilege and precious gift, that I will realize I now stand intact because you always were – my beautiful and amazing girl. As it should be. As it will be. And so it is. Just…like…that.

Holes. Gaps. Cracks. Miracles. Light.

May 18, 2017 | Hope & Encouragement, My sort-of Sermons, Writing

When you write you have to attempt something greater than you can possibly hope to accomplish. That is the only way you can leave a hole, a gap—some chance for a miracle.
~ Heather Harpham, I Went to the Animal Fair

Forget your perfect offering
There is a crack, a crack in everything
That’s how the light gets in.
~ Leonard Cohen

Holes. Gaps. Cracks. Miracles. Light.

These are true words about writing.

We start with the holes: holes in our thoughts, our experiences, our emotions, our theories, our theologies, our relationships, even our sentence structure.

We feel the gaps: between what we ache to say and the words we can (or cannot) get onto the page, between what we feel and what we think, between what we long to articulate and our fear of who will (or will not) read, between edit and “publish,” between what is for our-eyes-only and what we so want to have seen.

We know the cracks: the hairline breaks in the sidewalk we hop over instead of land on squarely (safe topics vs. powerful ones); the crevasses into which we fall when no words come; the faultline between writing for readers’ sake and writing for writing’s sake.

But we also experience the miracles: the words that form, the prose that flows, the poetry that seems to create itself; the truth-truth-truth on the lines and in-between them; the recognition and honoring of a wisdom that is ours, all ours.

And the light. Oh, the light. Words that blaze brilliantly into our own holes, our own gaps, our own cracks – and fill them. Words that miraculously shine like a beacon into our own darkness. Words that somehow, painstakingly, mysteriously crafted are actually and amazingly cogent, beautiful, powerful, even breathtaking. Words that lay all our cards on the table, eliminate shadows, reveal our heart, and offer radiant glimpses of our purest, strongest, truest self.

The truth about writing? It’s one of the hardest and bravest and most vulnerable things we can ever do.

There is nothing more sacred, more spiritual, more holy than having a safe place in which to write/speak your voice, your mind, your heart.

So begin, persist, return, lather, rinse, repeat. Please?

Why do you write?

May 16, 2017 | Hope & Encouragement, My sort-of Sermons, Women's Voice & Power, Writing

“Why do you write?” was a question recently asked of me. 

Here’s my answer:

I write because it is the space in which I feel most creative, most challenged, and most
compelling. Here on the page – whether literally with paper and pen or document open and cursor ashing – everything that swirls within me finds a place to land.

I write because at least for these minutes and sometimes hours, I feel calm and sane.

I write because I have something to say, lots to say. My thoughts are my own, but I long for them to take shape and form that will make their way into the world on others’ behalf, on behalf of the women’s stories I tell and love, and yes, on behalf of me.

I write because the craft of choosing particular, perfect words and then deleting them in favor of others thrills me. To realize that paragraph five is really paragraph two, that the sentence with which I started is actually my ending, that seemingly disparate threads can weave themselves together under my care, time, and attention; this is delight beyond
compare.

I write because sometimes magic descends, ascends, enters in and I become a channel, a vessel, a conduit of something other, something more. It’s of me, to be sure, and not. It’s a voice that mirrors mine, but knows and says things in ways that bypass my ever-processing mind and sometimes even my inner critic.

I write because it feels like, no, is, the place in which I feel capable and strong, wise and certain, creative and alive. All heart. Less head. All together. Less disparate. All me. Less less.

I write to name, to not ignore that which is true. I need this: my ego’s skill at disguising my every proclivity and pathology as normal and logical, convinces me it is unnecessary to do anything of the kind. When my words – my words – show up on paper, or pristine screen, I see my soul; it is grateful to finally be seen and heard, acknowledged and loved.

I write because it is a space that is bigger than me. No one asks me for money. No rides are needed. No lunches must be packed or dinners cooked. No demands are made. And all I hear is “yes.” I am allowed – all of me. My tears, my rage, my fantasies, my frustrations, my desires, my doubts, my big and brilliant thoughts, my expansive heart, my heartbreak, my strong love. There is no one I have to convince or cajole, no one for whom I have to dumb myself down, no one who can’t handle me. It is rare: this space, this respite that restores.

I write because somehow, no matter how much pours forth, there is always more. It offers me the miraculous glimpse of what the best relationship could potentially be: complete honesty, no hiding, and days, weeks, months, years, centuries needed to ever exhaust every word/thought/idea/feeling that is there to be expressed, invited, and loved out of me.

I write because it is the felt and known-with-certainty place in which I discover the discrepancies between who I truly am and who I sometimes become; between the me who stays strong, soars high, dances seductively, loves passionately, speaks boldly and the me who does not a whit of this. Writing brings me back to myself – over and over again. It stands tall, bows low and winks mischievously, then opens its arms, draws me in, holds me tight, promises me everything and means it. I am home.

Mmmm. That’s at least a start to my answer.

And you? Why do you write? 

Nevertheless, we persist!

Feb 25, 2017 | Hope & Encouragement, My sort-of Sermons, Sacred Stories, Sovereignty, Women's Voice & Power, Women's Wisdom

On Tuesday, February 7, 2017, Senator Elizabeth Warren began to read a letter Coretta Scott King wrote in 1986 that criticized Jeff Sessions record on civil rights – the nominee for attorney general. The majority leader, Senator Mitch McConnell interrupted Ms. Warren with an objection, claiming that she was “impugning the motives and conduct of our colleague from Alabama.”

Ms. Warren asked to continue her remarks, but Mr. McConnell objected.

“Objection is heard,” said Senator Steve Daines, Republican of Montana. “The senator will take her seat.”

In a party-line vote of 49 to 43, senators upheld Mr. Daine’s decision, forcing Ms. Warren into silence – at least on the Senate floor. On Wednesday, February 8, 2017, Senator Jeff Sessions was confirmed as President Trump’s attorney general.

This story is shocking, untenable, and almost impossible to believe – so rife with patriarchy, misogyny, and harm.

And…we’ve been here before.

There is an old, old story told of man who led his tribe against a seemingly undefeatable foe. Before he headed into battle he prayed to his god: “If you give me this victory, whatever comes out of the door of my house to meet me when I return in triumph will be the Lord’s and I will sacrifice it as a burnt offering.”

It was inconceivable that he would win, but he did!

His daughter, an only child, heard the news of her father’s success. Thrilled to see him again and join in his celebration, she flew out the door and danced her way down the street. And as the story goes, she was the first thing he saw.

He cried out, “Oh, my daughter, what have you done? You have brought me low. You have brought me such trouble. I have made a vow to my god that I cannot break!”

As the story is told, she consoles him, saying that he must honor his vow. All she asks is that she be allowed eight weeks with her friends to grieve the fact that she will never marry. So, she and her companions head into the mountains to weep over all that she will never know, all that is lost to her, all that is lost to them.

Her story ends with this line: It was a custom that the women gathered to grieve the daughter of Jephthah for four days every year. We might even say, “Nevertheless, she persists…”

Her story is shocking, untenable, and almost impossible to believe – so rife with patriarchy, misogyny, and harm.

And unlike the one of Ms. Warren, few of have heard it. Understandably, given that it has not made the rounds of MSNBC, Twitter, or Facebook. In truth, it is rarely told even in places where its larger context is read and respected. No, she is quickly skipped over (and silenced) – again and again.

That sounds familiar.

Mitch McConnell, the Senator who led the objection against Ms. Warren explained afterward that “She was warned. She was given an explanation. Nevertheless, she persisted…”

Exactly.

Sometimes persistence is all we have.

And persist we must in the telling of Jephthah’s daughter – again and again. Nothing skipped over. Everything seen. All told. Her voice heard. And truth vs. alternative facts proclaimed.

Her story is a brutal reminder of what gets overlooked, silenced, and indefinitely perpetuated when stories are told with the patriarch as protagonist – which, of course, has happened throughout all of history and yes, even and still today.

Unbelievably, predominant interpretations of this particular text honor the father’s faithfulness and determination no
matter the cost, his unswerving loyalty to his principles and sacred vows.

That sounds a little like what Senator Dan Sullivan, a Republican from Alaska, said during the debate on Wednesday afternoon: “Everybody in this body knows Senator Sessions well, knows that he is a man of integrity, a man of principle.”

I completely reject this – the commentary, Senator Sullivan, all of it. There is nothing
honorable in the sacrifice of his daughter, nothing credible about beliefs that affirm or perpetuate the harm of another, nothing within his actions to which we should ever aspire.

And yes, this includes Senator Sessions.

The story of Jephthah’s daughter’s story is a painful reminder of what happens when we do not think to ask how any and every story would be told differently when the woman, the victim, the harmed one is not silenced. What have we not considered? What have we not seen? What have we not heard? Did she willingly comply with his vow? Did she mildly and calmly plan a getaway with her girlfriends? Did she become a burnt offering without protest? Or did she, as we might expect, find herself without volition and agency in her own story and, sadly, even in its telling throughout time? With this telling we no longer overlook and explain away the violence and misogyny. With this telling we spontaneously and unanimously rise up and scream, “No!” so that no such thing ever happens again.

Except that it has. Except that it does. Even this week with Elizabeth Warren…And just a few weeks back on November 8, 2016.

We are re-living the story of Jephthah’s daughter as we witness a man in power who chooses his ideals over the value of a life, who makes and fulfills promises that perpetuate harm, who does not actually believe that others – especially women or vulnerable populations – have agency or will of any kind, who uses his role as protagonist to perpetuate the worst of patriarchy, the worst of humanity.

What are we to do but head to the hills and weep?

Exactly! This is the wisdom and hope that Jephthah’s daughter still and always offers us today. Her story is a clear reminder that we must gather together as women to grieve, to wail against injustice, to stand in solidarity alongside one another; nevertheless, to persist.

It is true, the story of Jephthah’s daughter is a tragic and traumatic tale, but not without hope. Hers is the only sacred story (within this particular text) that tells of women gathering together, that names and honors its necessary continuance throughout time. When these smallest of distinctions – deeply embedded within a patriarchal text, culture, and reality – are found, they strike me as nothing other than the undeniable evidence of grace and goodness that nevertheless persists despite all that threatens to destroy. Then…and now.

The hope and grace and goodness in Elizabeth Warren’s story? Within hours of being shut down on the Senate floor, says the NY Times, Ms. Warren read the letter from Mrs. King on Facebook, attracting more than two million views – an audience she would have been unlikely to match on C-Span, if she had been permitted to continue speaking in the chamber.

Nevertheless, she persists.

Jephthah’s daughter, Elizabeth Warren, you, and me. And nevertheless, hope does.

Hope that darkness and death don’t have the last word. Hope that stories can be redeemed, that they can be rewritten and retold, that new endings and even new beginnings are still and always possible. Hope that despite it all, women still gather. Hope that when we do, we will be able – again and again – to hear Jephthah’s daughter speak into our hearts and on our behalf. Hardly silenced, instead allowed, amplified, and affirmed.

“Fear and silence are neither your birthright nor your curse,” she says. “And my fate is not to be yours. Go out the dangerous door and dance in the streets. Gather the women, climb the mountain, and wail. You will be seen. You will be heard. You will be honored and strengthened and healed. You are never alone. And nevertheless, no matter what, you must persist. How can you do anything other? You are my daughter, my lineage, my kin.”

For now. Not forever.

Feb 4, 2017 | Hope & Encouragement, My sort-of Sermons, Women's Voice & Power

I have felt more like a passive observer, than riled-up revolutionary since Donald Trump became president. Yes, I blogged the day of the election and the day after that. I have shared others’ videos and posts on Facebook. I participated in the women’s march. And I have engaged in deep and difficult conversations with clients, family, and friends. It’s hardly as though my head has been buried in the sand.

But somehow, it feels like it. No, that’s not quite it. It feels like that’s what you will think, that you will judge my reserved presence and restrained voice as willful, entitled, and privileged withdrawal, that I will not be seen and understood for who I am: a strong woman with passionate opinions, a good heart, and a powerful voice who chooses to not act and not
speak. For now. Not forever.

I am deeply distressed by Trump’s election, his rhetoric, his actions. But I am also deeply distressed by the social-media induced demand that I rise up and speak out; that if I do not, implicit and explicit shame is amply applied.

Believe me, I am all for rising up and speaking out! Rising up and speaking out have enabled the most significant aspects of my own change and transformation.

Rising up and speaking out are what I long for and invite in the lives of my readers, my clients, my friends, and my
daughters in every aspect of life – relationally, emotionally, professionally, creatively, physically, spiritually.

Rising up and speaking out are what women, in principal and by birthright deserve to do without fear of reprisal or consequence.

Rising up and speaking out are manifestations of the feminine at its
strongest and most fierce.

But so are standing still and being silent. In strike. In solace. In sadness. In solidarity. In the wake of all this election has threatened – the potential loss of freedoms, rights, and dignities that so many have fought so long to secure and uphold – may no collateral loss occur because we lose sight of that which cannot be taken from us, that which cannot be legislated, disavowed, or signed away by executive order: our strength and fierceness for one another – in all our complexity, difference, diversity, expression and sometimes even lack thereof.

I am not a passive observer. Whether I rise up like you, or don’t, speak out like you, or don’t, I am actively, tirelessly, and endlessly standing steadily and (for now) silently by your side – in advocacy, in loyalty, in hope, in love.

Forever. For you.