A Lament

I’ve been tricked. ‘Tis so Sweet to Trust in Jesus is playing on Pandora. What? It’s an instrumental station – conducive-to-writing music – not old hymns! Aaaaaaugh! Every word cycles through my mind – even though I try to resist; even though not a one is actually sung. All I can do is angrily, uncontrollably weep.

Really? Trust in Jesus? Believe that God is at work in my life? How am I to do so in the midst of such excruciating heartbreak? Is this God’s will? Is this God’s plan? Is this God’s desire?

‘Tis so sweet to trust in Jesus when I’m getting my way, when things are as I want them to be. Not so much, when life feels like it’s going to hell in a hand-basket. When relationships fail. When wounds penetrate deeper than we thought we could ever bear. When disappointment feels like a crushing burden. When sadness catches in our chest so painfully that wee can hardly breathe. When anxiety nearly consumes all sane thought.

Where is the sweetness? Where is the hope? Where is the love? Where is God?

Thank, God. The song just ended . . . 

*****

At any given time I probably have 20 draft posts sitting in the queue. I think of something, see something, ponder something and jot down just enough to jog my memory later. Sometimes I return to what I started and craft something more. Often, I end up trashing most of it.

The words above were one of those drafts. I stumbled across it just today. Excruciating memories flooded as I pieced together the scenes of when I wrote it and why. Thankfully, the circumstances of that particular day have passed, but the reality and rawness of the emotions can still be felt, even now.  I considered trashing it, but then stopped. Here’s why:

It’s all good and well to skip merrily through our days – full of faith in a God who loves and provides. Until our faith fails because God seems to.

How are we to understand God in such places? How are we to hold on to trust? How are we to believe? How are we to hope? And what are we to do?

I wish I had answers. (Well, I have a few, but they just don’t suffoce in such places and those who tell you different are, in my not-so-humble-opinion, lying.) Here’s the best I can do:

Sometimes (if not often) we just need space, time, and frankly, permission to rage…at God.

So here it is: permission.

Take it. It’s yours. No lighting will strike. No coal in your stocking. No plague of frogs (a story from Exodus – or, if you prefer, the movie, Magnolia.) Be furious. Be pissed. Storm. Curse. Rail. Scream. Weep. Whatever. God’s OK with it. I promise. And if you don’t want to take my word for it, how about these? You are in good company:

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I bear pain in my soul,
and have sorrow in my heart all day long?
(From Psalm 13)

Why is life given to those with no future,
those God has surrounded with diffculties? I cannot eat for sighing; my groans pour out like water. What I always feared has happened to me. What I dreaded has come true. I have no peace, no quietness. I have no rest; only trouble comes. (From Job, Chapter 3)

*****

What I shared at the start of this post is hardly the first of such drafts I’ve written, but never published. Many have been trashed. And many more exist on untitled-but-saved files. They show up in journals scattered throughout my house. And had I kept the thousands of pages onto which I’ve poured my heart over my lifetime, we’d be buried; more lament would be present than praise.

It’s not that my life has been harder than others. It’s not that I’ve endured anything even closely resembling the stories of some. Hardly.

But my life is my own – just like yours. And my life, just like yours, is filled with heartache that deserves to be expressed; that must be expressed. There is no other way. Not really. So says Holocaust survivor, Elie Weisel:

Not to transmit an experience is to betray it.

So pour out your heart. Lament like there’s no tomorrow. And tomorrow will come. I promise.

You are not alone. I promise.

A dated a man who often said, “At the end of the day, we’re all alone.” He meant it in a sort-of existential way (and because he playfully knew it would get under my skin); still, I always bristled.

I just don’t believe it is true.

Yes, at the end of the day, we are left to our own thoughts, emotions, and experiences. We bear deep grief, suffer palpably, are exhausted beyond comprehension, and wonder if the tide will ever turn. These are all realities we know far too well. But none of them, part-and-parcel, assume or even engender isolation or alone-ness.

We need an awareness of companionship and care that permeates our very consciousness; that reminds, consoles, encourages, and strengthens at all times – no matter what. We need a place of delight and rest.

I go to story.

Elizabeth was married to a priest. (Not the Catholic kind. This was a long time ago before such a thing existed.) She was very old and with no children which was excruciating for her – a source of shame within her family, her community, her day to-day world. Her husband went to the Temple to participate in particular rituals and practices. At one point, an angel appeared to him and foretold the coming-birth of his son. Because this seemed impossible to believe, he questioned the angel’s words and was struck mute – unable to speak. Some time passed. Elizabeth did became pregnant.

Six months later, Elizabeth’s cousin, Mary,  became pregnant. She was young, unwed, and also visited by an angel who told her she would give birth to a son, not via a man, rather the very breath of God. Unlike her cousin’s husband, Mary believed the angel. And hardly mute, she spoke: “I am the Lord’s servant. May your word to me be fulfilled.” No time passed. Mary hurried to the home of her cousin.

As the story goes, when Elizabeth saw Mary, she proclaimed, ‘Honored are you among women, and favored of God is the child you will bear! As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. You are blessed for believing God’s promises to you!’ And in response, Mary burst into song – refrain after refrain of glorious celebration and praise.

Mary stayed with Elizabeth for three months, probably until Elizabeth’s son John was born. The boy who would later be a “voice crying in the wilderness;” who would proclaim the coming of God in the person of his cousin, Jesus.

The relationship between these two women was more than a bloodline. It was a knowing so deep that even Elizabeth’s unborn child responded. It was an awareness and appreciation so profound that Elizabeth, no matter her own circumstances, could offer Mary the words she most desperately needed to hear: the blessing of her courage and willingness to trust in a God who doesn’t make sense. And in such, neither of them were alone. Together they established a place of delight and rest. In presence, in spirit, in heart.

We are not alone! This is our lineage. This is ours to claim and count on.

Here are two powerful ways to do exactly that: 

1) Trust other women. No matter the unbelievable-ness of their stories, Elizabeth and Mary immediately turned to each other, certain they would find understanding, acceptance, and love.

I have women like this in my world. Don’t you? I love them deeply and fiercely – and they me. I cannot imagine life without them. I talk to them and they listen. I weep and they comfort. I wrestle and fight and they hold me tight. They are a place of delight and rest I turn to again and again.

2) Trust that you are companioned by an entire sacred lineage of women. Including Elizabeth and Mary. No matter the unbelievable-ness of your story (the heartache, the worry, the anxiety, the exhaustion, the fear), they walk alongside you. They dwell in your psyche, your spirit, your very soul. They are bound to you in deeper-than-cellular ways. And when you seek, when you trust, you can be certain that you will find understanding, acceptance, and love from them. And not only Elizabeth and Mary. Their predecessors and lineage: Eve, Noah’s wife, Sarai, Hagar, Tamar, Abigail, Hannah, Jepthah, Deborah, the Extravagant Woman, the women at the tomb, and countless more. All of them, endlessly and infinitely, offer you the words you most need to hear: a blessing of your courage and willingness to trust in them . . . and maybe even in a God who doesn’t make sense.

We are not alone: it is in the stories of other women that we find delight find rest. In flesh and Sacred narrative, in history and myth, in literature and art and film and song. Women wait to greet us with open arms, with perfect words, and with a generous heart on our behalf.

Find them. Trust them. Talk to them. Be them.

*****

One more story:

Jeanne Frances Fremiot was born in Dijon, France on January 28, 1572, the daughter of the royalist President of the Parliament of Burgundy. She married the Baron de Chantal when she was 20. However, after 8 years of marriage and 6 children, the Baron died. The young widow took a vow of chastity, as well as responsibility for raising her four remaining children who had survived infancy. In 1604, she met Saint Francis de Sales, the bishop of Geneva. With his support, she started a religious order for women: the Order of the Visitation of Holy Mary (the very story I told above). The order accepted women who were rejected by other orders because of poor health or age. During its first eight years, the new order was unusual in its public outreach, in contrast to most female religious who remained cloistered and adopted strict ascetic practices. When people criticized her, de Chantal famously said, “What do you want me to do? I like sick people myself; I’m on their side.” (Wikipedia)

Legend has it than when Jeanne Francis de Chantal stepped over the threshold of the stone building that would become her home and that of the order itself, she said, “This is the place of our delight and rest.”

Step over the threshold and into the space of delight and rest for which you long, that you need, and that you deserve.

You are not alone. I promise.

Some Advent Reflections (4)

The Polar Express, Ahaz, Joseph, and me…

Sunday, December 23 – Scripture Readings:
Psalm 80: 1-7, 17-19; 24; Isaiah 7:10-16; Romans 1:1-7; Matthew 1: 18-25

Hundreds of years before Jesus’ birth, Isaiah challenges Ahaz to ask God for a sign. But Ahaz is afraid. Isaiah responds by saying, “Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.” (Isaiah 7:14)

Just months before Jesus’ birth, an angel challenges Joseph to believe God’s sign. But Joseph is afraid. In his dream, the angel says, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ All this took place to fulfill what had been spoken by the Lord through the prophet: ‘Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,’ which means ‘God is with us.’ (Matthew 1:20b-23)

Thousands of years after Jesus’ birth, we are challenged to believe (anew and again) in God’s sign. But we are afraid.

I could talk much about why this might be, but I’m not going to. (I want to watch The Polar Express with Emma and Abby and the evening is quickly escaping.) We are afraid. If we were not, we would all be living full, abundant, amazing lives. Full in the grace and love of the Divine. Abundant in the gifts and graces bestowed by the Divine. Amazing in the awareness of Divine-with-us always, every single day.

We’re two days from Christmas; two days from honoring and celebrating THE sign – past, present, and future – who tells us we don’t need to be afraid; who bursts into the midst of our normal lives (whether we’re King Ahaz, Joseph, or a mom who is minutes away from watching a Christmas movie and drinking cocoa). Emmanuel, God-with-us.

Ahaz is reluctant. Joseph is chagrined. I am often unmotivated to really be challenged and changed by the proclaimed good news. I am afraid – just like the generations before me.

It doesn’t matter. For thousands of years, Emmanuel has come, no matter what.

‘…do not be afraid…God is with us.’

Now that I think of it, The Polar Express might be the perfect articulation of what I’m trying to say. The young boy is afraid, in many ways, to truly believe the signs around him. There’s too much chance for disappointment. Too much possibility that the magic just isn’t real. Beautifully though, he takes the leap. He sets his fear aside. He believes the sign and hears the ringing of the bell from Santa’s sleigh. The last words of the book say,

At one time most of my friends could hear the bell, but as years passed, it fell silent for all of them. Even Sarah found on Christmas that she could no longer hear its sweet sound. Though I’ve grown old, the bell still rings for me as it does for all who truly believe.

Just like the voice of Isaiah and the proclamation of the angel, the sound of the bell’s ringing continues through the ages.

No matter what.

The music sounds. The angels sing. Heaven and earth declare God’s glory. “…the Lord himself will give you a sign.” No matter what.

Emmanuel. God-with-us.

 

Some Advent Reflections (1)

In the spirit of Advent – the beginning of the church year – I decided to begin something (again): I went to church.

Not having been on a Sunday morning for nearly a year, it was an odd yet very familiar and comfortable experience. I saw many faces I recognized, most of which I haven’t seen for a long time. I sang songs I recognized, most of which I haven’t heard for a long time. I felt home…even though this particular community of faith is new for me.

This morning felt like an appropriate start for Advent – the season of beginnings, of anticipation, of expectation of God’s coming, of God’s longed-for presence. Though my theology tells me that God is with me whether I ever darken the door of a church or not, there was something right and good about knowing Emmanuel (God with us) in a sanctuary with candles, bread and wine, music, and others. I’m grateful.

But wait, there’s more…

I’ve been thinking about the acknowledgement and celebration of Advent as a discipline for myself this year. Perhaps going to church this morning sparked that reality; nevertheless, it’s my desire and intent to be able to post some reflections using the daily texts (though I’ll extend myself enough grace here at the outset to acknowledge that I may not get to this every day…).

So, I begin.

Sunday, December 2 Scripture Readings:
Psalm 111, Amos 1:1-5, 13-2:8, 1 Thess. 5:1-11, Luke 21:5-19

With the exception of the Psalm, these are some scary verses – all doom and gloom, warnings of God’s wrath, and projections of what life will be like at the end of all things. In the Old Testament reading we hear words of anger, war, judgment, fire, exile, battle cries, much harm to pregnant women. In 1 Thessalonians, Paul speaks of the Lord coming like a thief in the night and…again with the pregnant woman
language…with destruction coming on people suddenly as labor pains on a pregnant woman. And in Luke, Jesus speaks of nations rising against nations, of being betrayed by family and friends, of being hated.

Not really the messages we like to read – especially in a season filled with happy Christmas carols, jolly Santa’s, twinkling lights, and present purchasing.

What are these passages about? Why the first readings of Advent? What are they trying to say?

These verses, in many ways, articulated the reality that people already knew. The Israelites had been waiting for deliverance, for their Messiah, for a very long time. They knew much about God’s anger, judgment, and the experience of exile. In such a state wouldn’t one anticipate and long for God-with-us, Emmanuel even more passionately? Wouldn’t advent be a beginning deeply hungered for? And in Paul’s day, a church in early beginnings, fits and starts, and much persecution, wouldn’t the be hungry for a message that reminded them that the Divine was yet to come; to be alert and on the watch for God-with-us, Emmanuel? As Jesus prepared his disciples for his imminent departure, would they not hunger for the signs that would let them know that he was going to return; that God-with-us, Emmanuel would come and reign?

Advent: a season of anticipation.

Advent: a season of acknowledging what is – in our fear, in our disappointment, in our dashed expectations, in our tired-of-waiting state.

Advent: a season of hungering for more – for God-with-us, Emmanuel.

In the midst of what is we can take heart. We can encourage one another. We need not worry. We will be cared for. We need not fear. We can stand firm. That is good news. That is, indeed, God-with-us, Emmanuel.

Making Hard Choices

The doors we open and close each day decide the lives we live. ~ Flora Whittemore

A lovely sentiment, but far more palpable – and even painful – when we have to live with those decisions.

I had to make a hard decision this weekend. If it only impacted me, it would be easier to bear; but it didn’t. I wasn’t just deciding the life I live, as Flora Whittemore espouses. I was deciding, at least for a time, the lives that others would live, as well. That’s a lot of pressure; pressure I wish wasn’t mine. Still, hard choices sometimes have to be made. Consequences ensue. Disappointment and frustration are inevitable.

How do I hold on to myself in the midst of making such a choice? How do I continue walking forward when my deepest desire and instinct is to turn and run for cover? I’m not sure, but at least for tonight, I’m slowed in my impulse to escape by returning to the story of the woman who anointed Jesus’ feet. She chose to do something that was totally against the grain and which incurred her even more contempt than she already knew. Somehow she trusted her internal wisdom enough that she could break through all that would have kept her playing things safe. She acted. She moved. She let herself be seen.

And…my hunch is that her life didn’t get all that better because of it – at least externally. She made a hard choice, knowing there would be a price to pay and consequences that would ensue. She’s a beautiful, strong, and amazing woman.

I wish I could say that my hard choice fell in the same realm as her self-sacrificing and beautifully worshipful one. Mine could hardly be said to resemble hers, at all. Still, she encourages me. And what’s more, the love she experiences because of her choice comforts me.

Maybe that’s the key: no matter the choices we make or their ramifications, we are still loved – deeply, unswervingly, unreservedly – by the Divine. I think I can live with my hard choice knowing such.

Choices come and go. Some are better than others. Some are harder than others. But being loved no matter what? That defines and decides my life in ways that offer me hope, encouragement, and rest.

I needed to make a hard choice. Even more, I believe I needed the hard choice to move me toward remembering, experiencing, and encountering the Divine who loves me before, in the midst, and after. That’s good news at the end of a long, hard day.