You are not alone. I promise.

A dated a man who often said, “At the end of the day, we’re all alone.” He meant it in a sort-of existential way (and because he playfully knew it would get under my skin); still, I always bristled.

I just don’t believe it is true.

Yes, at the end of the day, we are left to our own thoughts, emotions, and experiences. We bear deep grief, suffer palpably, are exhausted beyond comprehension, and wonder if the tide will ever turn. These are all realities we know far too well. But none of them, part-and-parcel, assume or even engender isolation or alone-ness.

We need an awareness of companionship and care that permeates our very consciousness; that reminds, consoles, encourages, and strengthens at all times – no matter what. We need a place of delight and rest.

I go to story.

Elizabeth was married to a priest. (Not the Catholic kind. This was a long time ago before such a thing existed.) She was very old and with no children which was excruciating for her – a source of shame within her family, her community, her day to-day world. Her husband went to the Temple to participate in particular rituals and practices. At one point, an angel appeared to him and foretold the coming-birth of his son. Because this seemed impossible to believe, he questioned the angel’s words and was struck mute – unable to speak. Some time passed. Elizabeth did became pregnant.

Six months later, Elizabeth’s cousin, Mary,  became pregnant. She was young, unwed, and also visited by an angel who told her she would give birth to a son, not via a man, rather the very breath of God. Unlike her cousin’s husband, Mary believed the angel. And hardly mute, she spoke: “I am the Lord’s servant. May your word to me be fulfilled.” No time passed. Mary hurried to the home of her cousin.

As the story goes, when Elizabeth saw Mary, she proclaimed, ‘Honored are you among women, and favored of God is the child you will bear! As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. You are blessed for believing God’s promises to you!’ And in response, Mary burst into song – refrain after refrain of glorious celebration and praise.

Mary stayed with Elizabeth for three months, probably until Elizabeth’s son John was born. The boy who would later be a “voice crying in the wilderness;” who would proclaim the coming of God in the person of his cousin, Jesus.

The relationship between these two women was more than a bloodline. It was a knowing so deep that even Elizabeth’s unborn child responded. It was an awareness and appreciation so profound that Elizabeth, no matter her own circumstances, could offer Mary the words she most desperately needed to hear: the blessing of her courage and willingness to trust in a God who doesn’t make sense. And in such, neither of them were alone. Together they established a place of delight and rest. In presence, in spirit, in heart.

We are not alone! This is our lineage. This is ours to claim and count on.

Here are two powerful ways to do exactly that: 

1) Trust other women. No matter the unbelievable-ness of their stories, Elizabeth and Mary immediately turned to each other, certain they would find understanding, acceptance, and love.

I have women like this in my world. Don’t you? I love them deeply and fiercely – and they me. I cannot imagine life without them. I talk to them and they listen. I weep and they comfort. I wrestle and fight and they hold me tight. They are a place of delight and rest I turn to again and again.

2) Trust that you are companioned by an entire sacred lineage of women. Including Elizabeth and Mary. No matter the unbelievable-ness of your story (the heartache, the worry, the anxiety, the exhaustion, the fear), they walk alongside you. They dwell in your psyche, your spirit, your very soul. They are bound to you in deeper-than-cellular ways. And when you seek, when you trust, you can be certain that you will find understanding, acceptance, and love from them. And not only Elizabeth and Mary. Their predecessors and lineage: Eve, Noah’s wife, Sarai, Hagar, Tamar, Abigail, Hannah, Jepthah, Deborah, the Extravagant Woman, the women at the tomb, and countless more. All of them, endlessly and infinitely, offer you the words you most need to hear: a blessing of your courage and willingness to trust in them . . . and maybe even in a God who doesn’t make sense.

We are not alone: it is in the stories of other women that we find delight find rest. In flesh and Sacred narrative, in history and myth, in literature and art and film and song. Women wait to greet us with open arms, with perfect words, and with a generous heart on our behalf.

Find them. Trust them. Talk to them. Be them.

*****

One more story:

Jeanne Frances Fremiot was born in Dijon, France on January 28, 1572, the daughter of the royalist President of the Parliament of Burgundy. She married the Baron de Chantal when she was 20. However, after 8 years of marriage and 6 children, the Baron died. The young widow took a vow of chastity, as well as responsibility for raising her four remaining children who had survived infancy. In 1604, she met Saint Francis de Sales, the bishop of Geneva. With his support, she started a religious order for women: the Order of the Visitation of Holy Mary (the very story I told above). The order accepted women who were rejected by other orders because of poor health or age. During its first eight years, the new order was unusual in its public outreach, in contrast to most female religious who remained cloistered and adopted strict ascetic practices. When people criticized her, de Chantal famously said, “What do you want me to do? I like sick people myself; I’m on their side.” (Wikipedia)

Legend has it than when Jeanne Francis de Chantal stepped over the threshold of the stone building that would become her home and that of the order itself, she said, “This is the place of our delight and rest.”

Step over the threshold and into the space of delight and rest for which you long, that you need, and that you deserve.

You are not alone. I promise.

Pregnancy. Infertility. Faith.

The Ending:
One day, out of the blue, unexpected, unanticipated, unbelievable, I was pregnant. And again, 15 months later. Emma is now 16, Abby 14. They are miracles.

The Beginning:
I was 31 years old when I got married. Behind the power curve (in my insular opinion) where such a significant life-marker was concerned. Children were up next (and fast) on my make-up-for-lost-time agenda. There would be no leisurely year of nuptial bliss before we began the process of trying to get pregnant. The clock was ticking. There was no time to waste – or for which to wait. I was in hot pursuit.

The Middle:
After a year of trying with no success, the fertility consultations and moderate treatments began. By year two, we’d moved to more intensive, invasive testing. And with still no success or answers that satisfied, in-vitro was the next-recommended attempt. Once. Twice. Nothing. And then I couldn’t bear any more. I was tired of waiting. I was tired of trying. I was tired of hoping. So I stopped. No more treatment. No more planning. Little-to-no conversation. Time for life to move on.

It did, of course. And it didn’t.

In the nearly-three years that followed, no matter how I tried to ignore my longings, those emotions would not be aborted. No matter how I tried to put on a spiritual happy face and quote Romans 8:28 (And we know that in all things God works for the good of those who love
God…), I raged inside. No matter how I tried to tell myself that God had other plans for me, that my life would have other “births,” that my world would be rich in unimaginable ways, I was miserable.

But not for lack of trying to summon up any other emotion, any other perspective, any other experience. I tried to pray. I tried to be patient. I tried to let go. I tried to trust. I tried to have faith, thinking that would make sense of things, but every effort was impotent and infertile.

Oh, how I wish I could say that my (im)patient waiting, hoping, and tenacious trust resulted in a profoundly dynamic spiritual life; a seismic and never-to-be-questioned-again faith. Even more, how I wish that I could say to others who struggle with such intolerable heartache that “just having faith” will, indeed and ultimately, engender and enable a hope in God that comforts and sustains.

I cannot. I will not.

I grew up believing that faith was something I needed to (and could, with enough work) attain. It was a developed skill, a worthy goal, a near-requirement for the believer in God. I also grew up believing in some kind of Divine barter system: if only I could have what I wanted, what I desired, what I fervently prayed for, then I would have faith. I ask. God comes through. My faith exponentially grows.

I am still growing, but here is what I believe now: Faith is not ours to work toward, aspire to, or command at will. It will not appear at our beck-and-call.

Faith grows in chasms of doubt. It is nurtured in the darkness of pain. It slowly, silently, almost imperceptibly multiplies in long, wide, and deep spaces of waiting, of questioning, of aching, of asking.

Faith is not a sense-making activity, quality, or attribute. It is a crazy, defiant, and nearly certifiable choice – made an infinite number of times within one day, one life, one heart. It does not come in miracles and breakthroughs, but in the pregnant spaces of life that are more-often filled with desolation than hope. Still, an occasional tinge of awareness that something is growing and will be birthed, but a complete and helpless inability to will it to arrive any sooner. It is a mysterious, un-navigable, impossible-to-(pre)determine journey.

Faith is much like pregnancy: experience more than event. And faith is much like infertility: despairing, but waiting-hoping-trusting anyway.

Faith is living one day after the next. One foot in front of the other. One wish-and-a-prayer that is too-often dashed, but whispered yet again. One broken heart that somehow mends and loves again. One longing for success that decries a dwindling bank account. One more blog post when creativity wanes. One more load of laundry. One more commute. One more prayer. One more push.

Faith is not the ending of the story, nor is it the beginning. It is the way in which we be; the way in which we live in the middle.

Naturally, the gift of my two daughters – then and now – nearly takes my breath away. Naturally, I am deeply grateful to God for their presence in my life. But I have learned that faith that spikes in such places rarely sticks. The faith that stays – and sustains – is that which is nurtured in the well-worn path of worry, the sleepless nights, the inconsolable heartache, the insatiable desires. In between the lines. In
the middle.

I have a lot of faith. But I am also afraid a lot, and have no real certainty about anything. I remembered something Father Tom had told me–that the opposite of faith is not doubt, but certainty. Certainty is missing the point entirely. Faith includes noticing the mess, the emptiness and discomfort, and letting it be there until some light returns. ― Anne Lamott, Plan B: Further Thoughts on Faith