Extravagant Love. Extravagant You.

Nov 26, 2014 | My sort-of Sermons, Sacred Stories, Women's Wisdom

There’s an ancient sacred story told of a woman who was beautifully, lavishly, even shockingly extravagant.

Desiring love, she risked. Potential misunderstanding. Certain ridicule and scorn. Whispers, shouts, and most certainly shame. None of it mattered. Only the experience and expression of love. Compelled by love, she held nothing back. Unrestrained and passionate, her deepest heart revealed and exposed. A recipient of love, she gave. Generously, without thought to prudence, scarcity, boundary, or anyone else’s ideas of what was appropriate (or not).

Because of all this, she knew extravagant response:

Worthy of love, she was honored. All shame erased. All spoken and unspoken bonds broken. All penalties paid. Freedom hers. “Truly, I say to you, wherever good news is spoken in the world, what she has done will be told in memory of her.”

*****

There’s so much I love about this story, so much I love about her. But most of all this: Her love was pre-determined, her actions hers alone, and NONE of this dependent on the response she might (or might not) receive. That is extravagance, right there.

And that, right there, calls forth the truest, most honest expression of self we could possibly hope to attain.

Want to be more authentic? Want to live in a brave and connected-to-the-Sacred- Feminine way? Here’s the template:

Risk.
Hold nothing back.
Give.
Be extravagant.

And all as expression of the love that is yours to offer; the Love that is you!

Extravagant, indeed.

This woman calls us to be exactly who we are: risky, honest, generous, and completely compelled by (not for) the love that already dwells within us; the love that defines us; the Love that is us!

When we are truly ourselves, we can be nothing other. And this is extravagant, indeed.

*****

Be assured, I’m hardly preaching here – other than to the choir. I’m working diligently on these ideas/practices in my own life. For I intuitively know that this is the way in which I am to be. The afraid, protective part of me is, well, afraid and protective. It’s true: I’ve been hurt before, the love I’ve expressed has not always been returned, and the risks have often felt far too costly. With a closer and more honest look though, I can see that these memories and experiences also carried my expectation, my desire demand for love’s return and a reward/recompense for being oh-so-generous and eh-hmm, loving. This is not my truest self. This is not my truest nature. This is not the Sacred radiating forth through my life. And this is not extravagant.

So what if, even in the smallest of moments and slightest of ways, I could move through my world as the glorious being I most truly am?

What if I were to risk because it’s a thrill; because I’m strong enough to handle it?

What if I were to hold nothing back – in my relationships, to be sure, but also in my writing, my parenting, my friendships, my self-care? What if I gave little-to-no thought to what’s in it for me, and instead, just gave, period?

What if I were extravagant?

Though a rhetorical question, I already know the answer. I would be me. I would be Love. And I would reflect the Divine.

May it be so.

 

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(Not) throwing the baby out . . .

Jul 7, 2014 | Sacred Stories, Spirituality, Writing

When you grow up steeped in religion, attending church every Sunday, knowing Bible stories better than fairytales and hymns better than pop songs, it is difficult to extract yourself from such. I find it nearly impossible to hear words like Sacred, Spiritual, even God (let alone the concept, recognition, and experience of such) in any ways other than how they’ve been taught. I find it nearly impossible to not feel twisted, pulled, and confused; so deep the current of doctrine and dogma that flows within my mind and heart.

More times than not I want to throw the baby out with the bathwater.

Though this example is probably too strong, it’s like having been a member of Jim Jones’ congregation, drinking the Kool-Aid, and surviving. From that point forward your radar is off the charts around beverages. You have a hard time trusting that any liquid poured is safe, not a trick, and holds no ulterior motive whatsoever. You know that was a particular period of time, a particular set of circumstances, a particular world from which you walked away; but still, it haunts you – so inherent the lessons learned, the beliefs swallowed. It’s made even more complicated by the fact that there is such goodness within. (I’m not talking about Jim Jones anymore.) Relationships. Community. Tenets and beliefs that actually do make a difference. And stories. So many stories. A sea of them in which to float, be supported and strengthened by, to trust. I dare not throw it all out.

But what is the baby and what is the bathwater? How do I sift through years and years of belief that feel as though they’re part of my genetic coding, keep what I love and let go of the rest?

Here’s just one tiny example. God. It is difficult to hear that word, no matter how much intellectual and academic work I’ve done, in any ways other than my earliest understandings.

You know what I’m going to say, don’t you? The white bearded man in the sky who is able to create the world, destroy the world, plague a nation, part the seas, walk on water, bring the dead back to life, and an infinite host of other things. You don’t want to mess with him. You want to keep him happy. You want to make sure that you are following all of his rules, keeping all of his commands, and staying ever in his favor because when you do you can be assured goodness in the here and now and the sweet by-and-by. When you don’t? Well, that isn’t what you want to talk about, is it?

Though this paragraph sounds caustic, I don’t mean it that way. These are centuries old understandings that have served generations.

This God – believed in, known, and completely committed to – has offered and provided profound respite, perseverance, and strength. Miracles have occurred. People have changed. Worlds have changed. Truth-be-told, I have known miracles. I have been changed. My world has changed. You see? Baby and bathwater…

This is why I wrestle – endlessly and always. This is the tension. This is not merely my writing, my passion, my work; but my life’s journey. And there is no easy way out. Because even if I could let go of the God, I cannot let go of the women…

Or maybe it’s that they will not let go of me.

Eve. I become enraged, yet again, by shame’s hold. And I become profoundly determined, yet again, to pursue my desire no matter the risk or consequence.

Hagar. I become aware, yet again, of just want it costs to be a woman in a patriarchal world. And I am reminded, yet again, of what courage looks like, how the divine shows up, and that I will yet find water in my deserts.

The Woman at the Well. I become conscious, yet again, of how powerful shame’s hold can be. (Have I mentioned this?) And I am given carte blanche permission, even mandate, yet again, to honor my intellect, my wit, and the sacred (even god) who loves and honors this about me above all else.

The Woman in Revelation 12. I acknowledge, yet again, just how scary it is to create, to birth something/anything precious into this world, and to face the dragons (within and without) that threaten to consume and destroy. And I am reminded, yet again, of who I most truly am – even in the midst of my fear: powerful, regal, and magnificent – crowned with the sun, the moon at my feet.

And so many, many more…

These women, part of a text that is umbilically tied to (and tangled up with) religion, are the baby. I dare not throw them out. If it means I have to survive a little bathwater, I will.

More, the idea that these women and their stories do get thrown out (disregarded, ignored, misunderstood, misaligned), breaks my heart. I cannot bear it. I’ll drink the damn bathwater (and the Kool-Aid) if I must in order to help them remain alive, known, heard, valued.

It’s possible you’ve already thrown out the bathwater and the baby. You’ve deliberately, even defiantly walked away from the religion of your youth – or even adulthood. Or you’ve always sensed that the Kool-Aid was a ruse and have avoided it at all costs. I get this, believe me. And I respect you, deeply. So, it’s with great awareness of the dissonance created that I still and always invite you, even ask you to get wet. To trust that in even the most brackish of stuff there are stories worth saving. To believe that through the most unlikely of ways and the most unlikely of women that your story might be saved. And if nothing else, to believe me when I tell you that you are not alone.

Understand and experience it as you will, the fact remains that you are intimately companioned by the most amazing of women. Their blood flows in yours, their heart beats in yours, their voice is the one you hear within – that know-that-you know-that-you-know wisdom you dare not doubt, that sometimes whispers and often shouts. They are that real, that alive, and yes, that Sacred, that Spiritual, that Holy.

It is only when we reimagine and redeem the stories of women that we can reimagine and redeem our own. More, it’s the only way in which we can reimagine and redeem our world.

May it be so.

And come on in, the (bath)water’s fine. I promise.

An Easter Reflection

Apr 20, 2014 | My sort-of Sermons, Spirituality

I will not be attending Easter services today. 

I will not witness the rows of shiny, white patent-leather shoes, frilly dresses, and neckties. I will not gasp when the black shroud is dramatically pulled down from the cross. I will not hear the Hallelujah Chorus. I will not see the lilies. I will drink coffee. I will reflect. I will probably write. I will enjoy the Mason jars filled with orange tulips on my kitchen table. And later, I will decorate Easter eggs with my daughters. I might even open a bottle of champagne. 

I’ve been pondering all of this; what it means and feels like to be disconnected from this Sunday’s tradition, but still umbilically tied to its rituals, its in-my-DNA tug and influence. I’ve pondered even more of how Easter is not exclusive to the church; how if it offers meaning, if it matters, then its value remains and must be made known in ways that are rich and relevant for me.  

And oh, how rich and relevant it’s been.

This whole week, has been rife with symbol and sign (as all weeks are, really). This Holy Week (as all weeks are, really) has called me to story; to death and darkness, to sadness and loss, to questions without answers, to a can’t-see-how-it’s-gonna-happen-but-still-I’m-gonna-trust kind of hope, to perseverance, to risk, to courage, to voice, to condence, to places and people who call me to more.

This whole and holy week has called me to life; to my life. And isn’t this, above and beyond all else, what Easter is about – church, religion, or no?  

“Why do you look for the living among the dead?” asked Jesus when he encountered Mary in the graveyard. 

Indeed. My holy and whole life (and yours) is to be found and experienced where life dwells: in deep breaths and coursing blood, in muscle and bone, in earth and water, in conversation and silence, in laughter and tears, in friends and foes, in facing fears and choosing love, in the sacred stuff of every day.  

So breathe in and rise up. A new day dawns. Light gleams. Stones move. The earth quakes. Buried, silenced, and shrouded ends. Tombs are emptied. Veils are torn. Angels appear. Graveclothes are shed. Death does not have the final say. Song breaks forth. Miracles occur. 

And resurrection always comes.

Standing Ground & Donning Crown

Mar 24, 2014 | Sacred Stories, Sovereignty, Women's Voice & Power

Yes, standing your ground and donning your crown. Or…maybe choosing to remove it altogether!

Once upon a time – or maybe it was just last year – or maybe it is yet to be – there was a beautiful queen. She had power. A full staff served her. Ladies in waiting surrounded. Everything she desired and then some was at her beck and call.

As the story goes, her husband, King Xerxes, was in the midst of a 6-month party. ” For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty.” When those days came to an end, he threw a banquet that lasted another seven days. All the people from the least to the greatest within his kingdom were there. Wine was served in goblets of gold; the king had instructed his wine stewards to serve each man whatever he wished.

Simultaneous to all this, Queen Vashti, was giving a banquet for the women; those who accompanied and served the men.

On the seventh day, when King Xerxes was in “high spirits” from wine, he commanded the seven eunuchs who served him to bring Queen Vashti into his presence – wearing her royal crown – so that he could display her beauty to the people and nobles, “for she was lovely to look at.”

When Queen Vashti received the king’s command, right there, in front of all the women who surrounded her, she refused.

As might be expected, the king was furious. He consulted with his experts: “According to the law, what must be done to Queen Vashti?” he asked.  “She has not obeyed the command of King Xerxes…” One of his advisors replied, “Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes. For the queen’s conduct will become known to all the women, and so they will despise their husbands and potentially follow her lead… There will be no end of disrespect and discord. Therefore, if it pleases the king, let him issue a royal decree, written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she. Then when the king’s edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.”

The king and his nobles were pleased with this advice, so the edict was proclaimed. Dispatches were sent to all parts of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be ruler over his own household, using his native tongue.

And Queen Vashti was removed from her throne, from her rule, from her position of privilege and power.

But that was hardly the end of her story…

*****

If you’ve heard this story before it might have been by way of warning: don’t refute the will of the king, men in leadership, and certainly that of your husband. I don’t presume you ascribe to this kind of blind obedience, but that doesn’t mean the residual isn’t still in the water.

In Eastern cultures, it’s a given and in many religious contexts even in the Western world, the same holds true. The message is clear: Do what you’re asked and told, or you too, will be deposed and sent packing.

To be fair, other tellings of Vashti’s story have allowed her rightful and appropriate compassion. Her husband was clearly drunk – as were all of his council. She was asked to parade before a veritable orgy; to show herself as an object-on-display.

Stunningly, it was her awareness of her own objectification that caused her to say “no.” And hardly in private memo back to the king. She willingly and boldly, even defiantly, became an object lesson on behalf of all the women who had surrounded her those past seven days; all the women who would later and undoubtedly hear her story. And though a law was passed to teach her a lesson (and any woman who might take the craziest notion to follow her lead), no woman would ever forget her: such raw courage and beauty displayed.

We would do well to remember her, as well.

*****

Imagine that Queen Vashti is sitting in your living room. A cup of coffee or tea, or maybe wine (though not in gold goblets) is poured. She sits as regally as ever. You can viscerally sense the deep, timeless wisdom present in the room; embodied within her and swirling around you.

What does she say regarding your current circumstances, the place in which you find yourself, the decisions you are being asked to make, the compromises that loom?

Given her willingness to be deposed on behalf of honoring herself, her value, her worth, what risks does she call you to take?

Hear the voice of this queen. Pay attention to the actions of this queen. Recognize and honor the heart of this queen. The more you do, the more you will realize that this voice, these actions, and this heart are yours, within you, part of you, accessible to call on, rely on, and trust.

In other words, this Queen’s blood runs in yours. Vashti’s voice speaks into your deep, timeless wisdom, calling forth the truth you already know, the choices you’re required to make, the story you are destined to live.

Vashti beckons you to step into your rightful role and stand your ground. And though this may feel daunting, you are not alone. She remains with you – ever present, powerful, brave – and offers you beyond-imagining courage to claim all that you deserve. For you are her daughter, her lineage, her kin.

*****

A Postscript:

Subsequent to Queen Vashti’s banishment, the search began for a new Queen. Esther was chosen: a young woman who ultimately saved an entire nation. Unknowingly, but no less significantly, it was Vashti’s courage that enabled Esther’s. (That tale upcoming in the next few weeks…)

Likewise, you can be certain that your story is not told or lived in isolation. When you step into your royal identity and stand your ground, you enable other women’s stories, as-yet unknown, to take the stage, step into the light, and become realized in profound, powerful, and legendary ways.

Truth-be-told, Vashti’s story is what enables yours. She stood on the shoulders of the women who came before her. And you stand on those that have preceded and followed. Generations of women who, in their own unique and particular ways, have engendered and enabled your strength, your story. This is the heritage of which you are a part; the bloodline that cannot be ignored; the crown that is yours to don – or maybe even remove; a legacy of which you are a part and one that is yours to continue – just by being you and standing your ground for the story you deserve to tell and live.

When you do, Queen Vashti smiles – her every consequence worth it all.

May it be so.

What I know for sure (about women)

Feb 28, 2014 | Sacred Stories, Sovereignty, Women's Voice & Power, Women's Wisdom

What I know for sure about women; about us:

When I read the ancient, sacred stories of women I am ever-finding intimate, generous, wise companions who come alongside to strengthen me; who make sense of the circumstances in which I find myself; who soothe my tired brow, who bless me, and who provide me the encouragement I need to continue on.

Sometimes their stories enrage and embolden me – their circumstances so much harder than my own, their silencing so much more blatant than mine has ever been, their marginalization and dismissal so much more excruciating than I can begin to imagine.

Either way and in all ways, I am compelled in nearly out-of-body ways to tell these stories, to tell of these women, to hope that you will come to know and love them as I do. They deserve that. And I believe that you do, as well.

If I could, I’d tell you story after story from my life; particular circumstances and scenes in which these ancient, sacred stories of women have been nearly the only thing to sustain me. And if I could, I’d strive to make sure you understand that I do not read or love them because they are housed within scripture. I read and love them because they exist, period. Because they have survived – despite thousands of years of less-than-stellar tellings. Because if they can survive, so can I. Because they remind me that I am not alone; that I am their daughter, their lineage, their kin.

In all my reading and telling of their stories, and in the living of my own, there are two things I’ve come to know for sure about women; about us:
1. We persevere.
2. We are prophetesses.

Now, if I thought you quickly and enthusiastically agreed with both of these statements, I could end this post right here, so certain am I of their truth and reality. But I’m guessing you’re not all that crazy about either of them; that to you they sound more like curse than blessing; more like heavy sigh than exultant “yes!” And so, not surprisingly, I have more to say.

First, we persevere.

*Heavy sigh.* Do your shoulders bow at the word itself? Do you feel its ominous weight pressing against your chest? Do you hear the voice within that says, “Please, can’t a girl just catch a break?!?”

But what if perseverance wasn’t a default setting or a required characteristic; rather, something you celebrated and even aspired toward? Maybe some synonyms will help; adjectives that will serve as strong definers of who I’ll bet you already and always are:

Constant. Dedicated. Determined. Dogged. Driven. Gritty. Indefatigable. Persistent. Purposeful. Steadfast. Tenacious.

To persevere embodies the best of who we are as women – not because we must (though that is true, as well), but because we can. We have the capacity. We have the ability. We will endure – no matter what. And because of such, this is not something to sigh over.

Our perseverance is worth celebrating, toasting, and shouting out loud to all who will hear and then some!

How beautiful and amazing are we? Of this, I am sure.

Second, we are prophetesses.

It just keeps getting better, doesn’t it? Mmmhmm. Truth-be-told, you probably don’t want this title or this role. You might think of a prophet as soothsayer, fortune-teller, or predictor of the future. Or maybe you hearken back to old stories about guys in the bible who had a pretty bad time of it – martyred, tortured, and usually dismissed as crazy. Uh, no thank you.

In truth, prophets have been and are people who tell the truth. They see what is happening around them and name it. They speak and/or act cogently and boldly in response to what is. They articulate the reality within which they live – politically, environmentally, socially, culturally, spiritually, relationally, emotionally. Is it easy? No. Would they often rather just remain silent? Yes. But can they, really, and still be true to themselves? Absolutely not.

More synonyms to sweeten the pot? Aware. Clever. Discerning. Educated. Enlightened. Evocative. Insightful. Intelligent. Intuitive.
Perceptive. Reflective. Understanding. A leader. An oracle. A spokesperson. A teacher. And my new favorite word, a seeress.

To be a prophetess describes exactly who we are as women; who we are when we are functioning at our best; who we are when we are living in places of integrity and resonance with our deepest wisdom; who we are when we do not remain silent; who we are when we boldly and bravely tell and live our truth – no matter the consequences, the risks, the ramifications. It’s got to be done, we know this, and we are up to the task.

How beautiful and amazing are we? Of this, I am sure.

What I know for sure about women, about us, should not be met with resigned sigh, but a resounding-through-the-Universe *clink* of our champagne glasses, the breathtaking sound of our combined tears, the winsomeness of our shared laughter.  What I know for sure about women flourishes when we get out of bed yet one more day and go about the work that lies in wait. What I know for sure about women builds in strength and power when we reveal our hearts in risky, passionate ways. What I know for sure about women feels like certainty, center, and home. What I know for sure about women is endlessly, infinitely made known in our grandmothers, our mothers,
our sisters, our daughters, our nieces, our mentors, our friends. What I know for sure about women is true about you. It is true about me.

It is true, period.

And that truth is what leads me to a third thing I know for sure:

3. We are beautiful and amazing.

As I’ve steeped myself in the ancient, sacred stories of women, I have encountered beautiful and amazing examples of perseverance that would cause the bravest of souls to quake in their heels. I have encountered beautiful and amazing prophetesses who have spoken and acted in such strength, such truth, such power that no matter how their story has been mangled and maligned throughout the years, they will not be silenced. And I have encountered the beauty and amazingness of you: their daughter, their lineage, their kin.

So come to know and love the myriad of stories that dwell in your midst – at your beck and call to strengthen and guide, encourage and befriend, even enrage and embolden.

And while you’re at it, come to know and love your own. It’s just as inspiring, just as important, just as legendary. You can’t help but persevere. You can’t help but be the prophetess you already are. And you can’t help but be beautiful and amazing.

Of this – and you, I am sure.

*****

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